64 Nai alokidiŋ kus eyakasi ŋulu nyenupito.” (Anakisyakinet, ayeni Yesu ŋulu pa anupito iŋes ka ayeni daŋ ekalukinon keŋ.)
Simoni ŋolo arae Eseletoit ka Yuda Isikariot ŋolo alukini Yesu.
Nai nyinupito iyes, anerae meere iyes ŋamesekin kaŋ.
Ayeni Yesu ŋakiro daadaŋ ŋuna itiyakinio neni keŋ, kikomau kiŋaren kec, kiŋit tema, “Ŋae iwarito iyes?”
nai akayeni ayoŋ iyes--nyiminasi iyes Akuj.
Aris ayoŋ kakalimok iyes atemar tari daŋ kikianyunito ayoŋ, nyenupa iyes ayoŋ.
Ani iirarete ŋikasyomak a Yesu ŋulu alalak ŋakiro ŋun, temasi, “Egogoŋ ekitatame lo! Ŋae epedori akiirar?”
Ikwaŋina ayenia Yesu elope atemar eŋuruŋurasi ikes aŋuna a ŋakiro a ŋun, abu kiŋit ikes tema, “Ekoto ŋakiro ŋun akiteesikin iyes etic lo a?
Ani iirarete ikes ŋun, apotu ŋikasyomak keŋ ŋulu alalak tojamakis, tojoŋoto arukit ka iŋes.
Tolimok nabo ikes tema, “Irae iyes ŋulu alokwap, nai arae ayoŋ ŋolo alokidiama; ŋulu ka akwap a na iyes, nai meere ayoŋ ŋolo ka akwap a na.
Nyiyenete iyes iŋes; ayoŋ bon ayeni iŋes. Kerae otema ayoŋ nyayeni iŋes, karuwor ayoŋ ŋolo alyokonon ikwa iyes. Nai ayeni ayoŋ iŋes, ka ericakinit ŋakiro keŋ.
Ayoŋ Ekapolon, ŋolo aberakin koloŋ sek akiteyenun ŋakiro nu ŋuna etiyakini.’
Abu Akuj keseu ŋituŋa ŋulu sek aris ketyaka nawae toyakaunos ikwaŋina eyakar Lokoku keŋ, ikotere nai Lokoku keŋ eruwor ŋolo eŋarenon alokidiŋ ŋikaitotoi ŋulu alalak.
Nai akisyakinet ŋina agogoŋon ŋina kebu Akuj todupaki, ewuoi nyiukonokin; kidiama keŋ igiritae ŋakiro nu, “Eyeni Ekapolon ŋulu erae ŋulu keŋ” ka “Ituŋanan daadaŋ ŋini ebala arae iŋes ŋini ke Ekapolon, itemokino toesik akitiya aronis.”
Emam isubuna ipei daŋ ŋini epedoryo akiwua aneni ka Akuj, ileere ibore daadaŋ eyai eŋaara aneni keŋ. Erae neni keŋ elimoryo iwon ŋakiro ŋuna kitiya.