17 Anerae pa eyakuunit Akuj Lokoku keŋ atubokin akwap, nai ikotere eunio akwap aŋuna keŋ.
“Tolelyana nooi iyes ŋituŋa a Sion! Tocelutu nooi aŋuna ka alelyanu, iyes ŋituŋa a Yerusalem! Kiŋolikisi ebunit erwosit kus neni kus; Erae iŋes ŋolo iyookino ka ŋolo adau akiloun, erae iŋes ŋolo itiditeuna ka edokit isigirya, itaok ŋini ka asigirya.”
“Epotiuni ka idouni apese ŋina nyiryamakina ka ekile ikoku ŋini sapat, enyarao ekeekiro Emmanuel.” (Apolou keŋ atemar, “Ikirukit iwon ka Akuj.”)
“Tocoito ijamuwarete tari ipei a ŋulu cicik a lu, anerae akalimokini ayoŋ iyes atemar, erukito ŋimalaikan kec jwi jwi ka Papa kaŋ ŋolo eyai nakuj. [
Anerae abuni Lokoku a Ituŋanan aiun ŋulu eolito.]
Anerae abuni Lokoku a Ituŋanan akiwarit ka aiun ŋulu eoliyorito.”
Toloto ikes ecere ŋolo ayai kiŋaren.
Akoloŋit ŋina atupakini ŋin, kiŋolik Yoana ebunit Yesu neni keŋ, ido tolimu tema, “Kiŋolikisi Imesek ŋini ka Akuj, ŋini elemari asecit ŋina ka akwap.
Ani nai kikote nen, ikokinete iyes ai ibasi, ‘Iyanyi iyoŋ Akuj!’ anerae abu ayoŋ olimu atemar, ‘Arae Ayoŋ Lokoku ka Akuj,’ ikwapei araakar ayoŋ abu Akuj okotyaku ekeyakuu nakwap.
Ayeni ayoŋ atemar ikiiranari iyoŋ ayoŋ jwi jwi; nai alimunit ayoŋ ŋakiro nu, ikotere tonupyata ŋituŋa lu ŋulu ewuasi a nege daadaŋ atemar, iyoŋ kire ikiyakit ayoŋ.”
Ikwaŋinapei ibunio iyoŋ ikiyakiya ayoŋ nakwap, eyakiyarit ayoŋ daŋ ikes nakwap.
Elipit ayoŋ atemar toruworos ikes daadaŋ ŋipei. “Papa! [Ikwaŋinapei iyakar iyoŋ tooma kaŋ, ka ayoŋ daŋ tooma kon,] pena ikes tooma yok, ikotere enupi akwap atemar, ikiyakuunit iyoŋ ayoŋ.
Ayai ayoŋ tooma kec, iyai iyoŋ tooma kaŋ, ikotere toruworos ikes ŋipei jik, ikotere nai toyenu akwap atemar ikiyakuunit iyoŋ ayoŋ ka atemar imina iyoŋ ikes, ikwaŋinapei ikiminar iyoŋ ayoŋ.
Okoe Papa ŋolo ka akiyookino! Nyikiyeni iyoŋ akwap kire, nai akayeni ayoŋ iyoŋ; eyenete lu atemar ikiyakuunit iyoŋ ayoŋ.
Erae na akiyar ŋina nyedaun, itoyenete ikes iyoŋ, Akuj ŋina erae apei bon ŋina a kire ka Yesu Kristo ŋolo ibu kiyaku iyoŋ.
Anerae alimok ayoŋ ikes ŋakiro ŋuna ikilimokini iyoŋ ayoŋ, ka acamut ikes. Ayenut ikes atemar, abunit ayoŋ kire aneni kon, ka anupa atemar, iyoŋ ikiyakuuni ayoŋ.
Tolimok nabo Yesu ikes tema, “Toyai ekisil neni kus. Ikwaŋinapei ekeyakitor ayoŋ Papa, ekeyaki ayoŋ iyes daŋ.”
Ŋolo iyakuunit Akuj, iŋes irworo ŋakiro ŋuna ka Akuj, anerae ilelebikinit Akuj Etau ŋolo Asegan neni keŋ, pa ipimim.
Nai ayakar ayoŋ akiteyenunet ŋina iloit tari ŋina a Yoana; anerae ŋiticisyo ŋulu akainaki ayoŋ Papa kaŋ akirikakin, ikes ikiteyenunito atemar Papa iŋes ekeyakuunit ayoŋ.
Nyelomarito ŋakiro keŋ tooma kus, anerae nyinupito ŋolo abu iŋes kiyaku.
Nyibasi robo kori ayoŋ ekesitakini iyes alokiŋaren a Papa kaŋ, nai Moses, ŋolo iwuakinito iyes akusikigeno neni keŋ, iŋes ebuni akisitakin iyes.
Toboŋok nai Yesu ikes tema, “Etic ŋolo ka Akuj iŋes lo: itemokino tonupa ŋolo iyakuunit iŋes.”
anerae nyabunit ayoŋ anakuj akitiya acamit kaŋ, nai akitiya acamit a ŋolo ekeyakuunit ayoŋ.
Ŋuna ecamit Papa kaŋ ikes nu: ŋini eanyuni ka tonup Lokoku, eryamuni akiyar ŋina nyedaun. Eteyaruni ayoŋ iŋes Akoloŋit ŋina esidyon.”
Ikwaŋinapei ekeyakuunia ayoŋ Papa ŋolo eyari, nabo ayoŋ daŋ oyari aŋuna a Papa, ikwaŋinapei, ŋini ekemuji ayoŋ, eyari aŋuna kaŋ.
nai ayeni ayoŋ iŋes, anerae abunit ayoŋ aneni keŋ, ekeyakuunit iŋes ayoŋ.”
Tolimok aberu ŋin Yesu tema, “Ekapolon, emam ipei daŋ.” Tolimok nai Yesu iŋes tema, “Ayoŋ daŋ nyakatubokini iyoŋ, nai tolot, nyisec nabo.” ]
Toboŋok Yesu ikes tema, “Kerae torae Akuj Papa kus, kikiminasi iyes ayoŋ, anerae abunit ayoŋ aneni ka Akuj. Pa abunit ayoŋ aŋuna kaŋ, nai iŋes ekeyakuuni ayoŋ.
Iŋes erae amuronot ŋina isyoniyere ŋasecisya yok; meere ŋasecisya yok bon, nai ŋasecisya a ŋituŋa a daadaŋ.
Ikianyu ka ikiteyenik daŋ atemar eyaku Akuj Papa Lokoku keŋ aruwor Ekaiunan ŋolo ka akwap.