2 Anyaritae Yesu daŋ ka ŋikeekasyomak lokiitanu ŋol.
Nyiburae iŋes kori nyiserae ecela, ka emam ituŋanan ŋini iirari etoil keŋ alorotin.
Eboŋokini nai Erwosit ikes tema, ‘Akalimokini ayoŋ iyes kire atemar, ŋinapaki daadaŋ iponiata iyes kitiyata nugu neni a ipei a ŋikaitotoi kaŋ a ŋulu caryo, ipotu iyes kitiyata neni kaŋ.’
Akalimokini ayoŋ iyes kire atemar, ŋinapaki daadaŋ iponiata iyes nyiŋarakis ipei a ŋikaitotoi a ŋulu caryo, ipotu iyes nyikiŋarakis ayoŋ.
Kedau ŋun, tolot Yesu totiyaar lotaun a Kaperenaum, torukosi ka toto keŋ ka ŋikaitotoi keŋ ta ŋikasyomak keŋ. Kiriyata ikes aina ŋirwa ŋulu ekudyoko.
Totamut ŋikasyomak keŋ atemar igiritae Nakigireta ebe, “Amina kaŋ Akai kon, Akuj, enepi alotau kaŋ ikwa akim.”
Kedau Yesu ayarun alokatwak, apotu ŋikasyomak keŋ totamut ŋuna alimunit iŋes, tosodo tonupa Ŋakigireta ka ŋakiro ŋuna erworit Yesu.
Ani keŋobasi ŋituŋa epiini, tolimok toto a Yesu iŋes tema, “Kedaun epiini kec!”
Kedaun ŋun, toloto Yesu kaapei ka ŋikeekasyomak nakwap ŋina a Yudeya, kiriyata iŋes ka ikes aina ibatisae ŋituŋa.
(Nyibatisa Yesu idiotuŋanan, nai ŋikasyomak keŋ bon ebatisaete).
Kirworikinos ŋikasyomak make temasi, “Keinu idiotuŋanan iŋes akimuj a?”
Apaki ŋin, alosito ŋikasyomak a Yesu lotaun akigyel akimuj.
Ani kimwoko ŋituŋa, tolimok Yesu ŋikasyomak keŋ tema, “Tocunutu ŋapiyanunet daadaŋ, ikotere nyicanicanaar.”
Ani ewari, toloto ŋikasyomak a Yesu nanam,
Ani iirarete ŋikasyomak a Yesu ŋulu alalak ŋakiro ŋun, temasi, “Egogoŋ ekitatame lo! Ŋae epedori akiirar?”
Ani iirarete ikes ŋun, apotu ŋikasyomak keŋ ŋulu alalak tojamakis, tojoŋoto arukit ka iŋes.
Kiŋit Yesu ŋikasyomak ŋulutomon ka ŋiarei tema, “Icamito iyes daŋ arotokin a?”
Toboŋok Yesu ikes tema, “Nyeseuna ayoŋ iyes ŋulutomon ka ŋiarei a? Nai, eyai kidiŋ kus ŋolo erae ŋolo a Satan!”
Erworo iŋes aŋuna a Yuda, alokoku a Simoni Isikariot. Anerae, tari ŋina araakar epei alokidiŋ ŋulutomon ka ŋiarei, aapi iŋes alukin Yesu.
Abu epei alokasyomak keŋ, ŋolo anyaritae Anderia, lokaato a Simoni Petero, tolimok Yesu tema,
Tolimokis ŋikaitotoi keŋ iŋes temasi, “Torotok a ne, tolot Yudeya, ikotere ŋikewuapak kon eanyunete ŋuna itiyae iyoŋ.
Ani eryamuni, yau iŋes Antiokio. Yaasi ikes ekaru daadaŋ iryamiryameneneete ka ŋikanupak, kitatama daŋ ŋituŋa ŋulu alalak. Arae Antiokio esyakinere anyarare ŋikasyomak atemar Ŋikristo.
Totyakut ŋikasyomak a Yesu atemar itemokino ŋinituŋanan alokidiŋ kec tolemu alopite a ŋolo apedorya alemun idiobore ŋini kiŋarakinet ŋikanupak alo Yudaya.
Aŋun nai, ŋinibore daadaŋ imujete kori imasete kori itiyaete iyes, kitiyata ŋun daadaŋ aŋuna ka akitopoloor Akuj.
Aberu ŋina iitit, eenikinito Ŋikisila ŋulu ka Akuj neni ke ekile keŋ, eriŋa ekile keŋ eyari, nai ani ketwana ekile keŋ, ecamakinio iŋes akiitakin ka ekile daadaŋ ŋolo ecamit iŋes, nai itemokino ekile ŋol torae Ekristoit.
Ŋinibore daadaŋ itiyaete kori irworosi iyes, itemokino kitiyata alokiro ke Ekapolon Yesu, tolakara neni ka Akuj Papa alotooma Yesu.
Itemokino ŋituŋa daadaŋ kitopoloorito ekiitanu. Itemokino ŋikilyok ka ŋaberu torae ŋulu ikinyoma make, anerae etubokini Akuj ŋulu emalaaka ka ŋikalomak.
Kiira! Awuoi ayoŋ alokek, ekoŋikoŋi. Ani kiira ituŋanan etoil kaŋ, ido toŋaa ekek, alomuni ayoŋ neni keŋ, emuja ka iŋes ka ikimuji iŋes ka ayoŋ.
