5 Toboŋokis ikes temasi, “Yesu ŋolo a Nasaret.” Tolimok Yesu ikes tema, “Ayoŋ lo!” Awuasi Yuda ŋolo alukinon ka ikes.
Elimorit epite ŋolo etakaniata ŋireetin kec aremokino kec Ekapolon, iseraete ikes asecit kec lopite ŋolo etiyaata ŋituŋa a Sodoma nyimunonito ikes asecit kec. Aca kec! Ayaut ikes ŋilam neni kec.
Apotu ikes kitiyata ŋuna a ŋileec, apotu kitiyata ŋakiro ŋuna asiilyanak, ido nyiruma ikes ŋileec, pa apotu ikes toyenut epite ŋolo anyunyuratar ikes make, aŋun, etwakete ikes daŋ lopite ŋolo aponiata ŋuluce totwaka, apaki ŋina abunio ayoŋ akisican ikes, ereunio ikes.
Kiboi alotaun a ŋolo anyaritae Nasaret, kiyookinotor ŋuna erworito ŋikadwarak ebe, “Enyarao iŋes Enasaroit.”
Toboŋokis ŋasepico a ŋituŋa temasi, “Erae ŋol ekadwaran, Yesu ŋolo a Nasaret anakwap a ŋina a Galileya.”
Tolimu Nasaniel tema, “Epedori mono idiobore ŋini ajokan alomun alo Nasaret a?” Tolimok nai Pilipo iŋes tema, “Bua, ido toanyu!”
Ayeni Yesu ŋakiro daadaŋ ŋuna itiyakinio neni keŋ, kikomau kiŋaren kec, kiŋit tema, “Ŋae iwarito iyes?”
Ani kedau Yesu alimun ebe, “Ayoŋ lo,” kikutukutoosi ikes, kibusokinos kwap.
Kigir Pilato ŋakiro nu kiwuakinae kidiama emusalaba, egiritae ikona: “YESU ŊOLO A NASARET, ERWOSIT A ŊIYUDAYAN.”