Iŋaari iyoŋ ŋakonyen kec, ikotere kibelekinos anakiryonut nakica ka anapedor a ŋina a Satan, pena neni ka Akuj; toryamut nai aŋuna ka anupit kec akisyonio ŋina a ŋasecisya ka akibois aneni a ŋituŋa a ŋulu eturuwo Akuj ŋulu keŋ.’
Ai mono alokiŋaren Akuj eyai ituŋanan ŋini aoson? Ai eyai ituŋanan ŋini eyeni? Ai eyai eketepegan anakwap a na? Nyeanyuwara tokona iyes epite ŋolo etabaŋaaniarya Akuj aosou ŋina ka akwap a na a?
Adau ekepukan ŋolo ka akwap a na akitumudukan ŋatameta a ŋulu nyenupito, ikotere nyiŋolikiniata akica ŋina a Ŋakiro a ŋuna Ajokak, ŋuna ka apolou a Kristo, a ŋolo ikwaan ka Akuj per.
Anerae meere ŋituŋa ejiyere iwon, nai ikijiye ka ŋikepukak, ŋapedorosyo ka ŋipyan ŋulu eya kidiama ŋulu epolokinito akwap na, alorwa a lu a ŋulu ikote akiryonut.
Alomusalaba a ŋol, abu Kristo tolacakin bon aneni ka apedor a ŋina a ŋipyan a ŋulu ipukato ka ŋikapolok daadaŋ; abu kisirum ikes ŋileec alokiŋaren ŋituŋa, kitorotok ikes alokaku keŋ erae ŋirikon etupito iŋes.