Kirwor Ekapolon neni ka Aron tema, “Ŋiyany daadaŋ ŋulu iyanyere akibois ŋina asegan, eruwor nakou kon ka nakyes a ŋidwe kon a ŋulusapa ta nakyes a ŋituŋa a daadaŋ a ŋulu a ekabila a papa kon; nai iyanyi ŋulu iyanyere asacaradotonu, eruwor nakou kon bon ka nakyes a ŋidwe kon a ŋulusapa bon.
Abu nai Moses kitiyau etorube a emun a eburonis, ido kikacak lopir; apaki daadaŋ ŋina ekonyia emun ituŋanan idio, eŋoliyari ituŋanan ŋin neni a emun a ŋolo etiyaunitae ke eburonis, ido toyar.
Abu Kristo tojal akiyar keŋ, ikotere isyoniyo ŋasecisya yok, ido itolacak iwon anakwap a na a ŋina ipukat ŋolo Aronon. Arae ŋin acamit ŋina ka Akuj Papa yok.
Nai abu Kristo ikilaku iwon alolam a ŋulu eponito aneni a Ŋikisila, anerae abu iŋes kiwok ŋilam ŋulu sek arae ŋulu yok; anerae ebasi Ŋakigireta ebe, “Ilamam aneni ka Akuj ituŋanan daadaŋ ŋini ibubukinio lokitoe”.
Inwakunit iŋes akica ŋina ka apolou a ŋina ka Akuj, nabo ikwaan iŋes per ka Akuj alope. Isicasit iŋes akwap ka agogoŋu a ŋina ka akirot keŋ. Ani kedau aryamikin ŋituŋa akisyonio ŋina a ŋasecisya kec, abu kiboikin nakuj lowae ŋolo aloteten Akuj.
Abu Kristo elope kiwok anakuwan keŋ ŋasecisya yok lomusalaba; ikotere ikipedori atwakare alokiŋaren asecit, ido oyara aŋuna ka akiyookino. Ikitaŋaleun iyes aŋuna a ŋajemei keŋ.
Tari Kristo daŋ abu totwan apeitwanet bon aŋuna a ŋasecisya, totwan iŋes ŋolo amam asecit aŋuna a ŋikasecak; ikotere ikirikorya iyes neni ka Akuj. Apotu ŋituŋa toara Kristo alokuwane, nai abu Akuj kiteyaru iŋes erae ituŋanan ŋini erae etau.
ta aneni a Yesu Kristo ŋolo erae esuuda ŋolo ikinyomitae, ŋolo esyaunan ayarun alokatwak, torae daŋ ekepukan ŋolo a ŋirwosi a ŋulu ka akwap. Ikimina iŋes iwon, ka aŋuna ka atwanare keŋ abu itolacak iwon anasecisya yok.
Abu eŋolik oanyuwa Imesek ewuoi alomoru a ŋolo enyaritae Sion; arukito ka ŋituŋa ŋalipyo amiat ka ŋatomoniomwon ka ŋiomwon, ŋulu egiritae ekiro a Imesek ka ŋolo a Papa keŋ loreetin kec.
ebuni iŋes elope akimat epiini ŋolo ka Akuj; epiini ŋolo ka anyunyura a ŋina ka Akuj, ŋolo abukoki iŋes pa ecaritae lokopo ŋolo ka aŋoit keŋ! Iŋes daadaŋ ŋini itiyae ŋun, isicanio ka akim ka Sulpa alokiŋaren ŋimalaikan ŋulu ka Akuj ka Imesek.
Aeosi ikes eete ŋolo a Moses a ŋolo arae eketiyan ka Akuj ka eete ŋolo a Imesek ebasi, “Okoe Ekapolon! Akuj ŋina etiron! Epolok nooi ka eumokina ŋiticisyo kon! Okoe Erwosit ŋolo a ŋakwapin! Iyookino ka erae kire ŋipitesyo kon!
Itijiyete ikes Imesek, nai ilouni ikes Imesek kaapei ka ŋulu enyaritae, ŋulu eseunitae ka ŋikewuapak ŋulu erubakinito enupito iŋes, anerae erae iŋes Ekapolon a ŋikapolok ka Erwosit a ŋirwosi.”
Okolimok nai emalaika tema, “Kigir nu: erereŋ ŋulu enyaritae nasuban ŋuna ke ekiitanu a Imesek.” Tema nabo emalaika, “Erae ŋakiro ŋun ŋuna a kire ŋuna ka Akuj.”
Adukokinitae arwatata ŋina ke etaun a ŋol namoru ŋunatomon ka ŋaarei ŋuna ka akisyakinet, ŋuna egiritae ŋirorwa ŋulu a Ŋikiyakia a ŋulutomon ka ŋiarei a ŋulu a Imesek.
Ani kedau iŋes alemar ekitaabo, apotu ŋisubuna ŋuluomwon ka ŋikatukok ŋulutomoniarei ka ŋiomwon toramakinos kwap kiŋaren Imesek. Ayakar ŋolosubuna ka ŋolokatukon aduŋgu ka abakule ŋina etiyaunitae a egolid, kileleba eminae ŋolo ke ekinyate ŋolo erae ŋakilipasinei ŋuna a ŋituŋa a ŋulu ka Akuj.
Abu eŋolik Imesek eŋaari akipucet ŋina esyaunan a ŋunakanikaarei. Abu eira epei alosubuna a ŋuluomwon elimuni a etoil a ŋolo acela ikwa agirokinet ebala, “Bua!”