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Yer. 8:9 - Ebaibul

9 Isurumyo ŋikaosok ŋileec, itakadakinio ikes ka eyaaryo ikes, anerae aŋero ikes akirot ŋina ke Ekapolon, aniosou nai eyai neni kec?

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Yer. 8:9
21 Iomraidhean Croise  

Apotu tojamuwasi ŋikisila a Ekapolon ka acamunet ŋina acamunotor iŋes ka atapapaa kec ta ŋakiyayanakineta ŋuna aris kisiirar ikes. Kiwuapa ikes ŋakujo ŋuna koŋinae toruworos ikes ŋikoŋinae. Kiwuapa ikes ŋipitesyo a ŋituŋa a ŋulu ebakito ka ikes, a ŋulu aris Ekapolon Akuj kicik ikes nyiwuap ŋipitesyo kec.


Emunaanari Akuj ŋuna eyeete ŋirakaanotin, ikotere nyeryamut ibore idio.


ikamununui Akuj ŋikaosok anaosou kec, itasalununui Akuj atipei ŋuna eyeete ŋulu irworosi itojokasi.


Iyookino ŋikisila ŋulu ke Ekapolon, ikisimukyanakinete anakiyar. Ikinyoma ŋakiciketa ŋuna ke Ekapolon, einanakinete aosou neni a ŋulu emam ŋuna eyenete.


Ebaŋaaka ŋirwosi a Soan nooi, itatamete ŋikaosok a Parao ŋakiro ŋuna ka abaŋao. Ikokinete ikes elimokinete Parao atemar, erae ikes ŋikaosok ŋiletok a ŋirwosi a ŋulu akoloŋ ai?


Aŋun, etiyae ayoŋ nabo ŋakiro ŋuna ka aumokin lotuŋa lu, ŋakiro ŋuna eteryaŋakinak ka ŋuna ka aumokin. Eŋopiyari aosou a ŋikaosok kec, epuripuryaar aneni a ŋipiiryanotin apiiryanut ŋina ka ayenut ŋakiro.”


Abu papaa kus ŋolo esyaunan tosec ka apotu ŋikerworok aŋuna kus toseca neni kaŋ.


ka aŋuna ka akitatamya ta ayenunia ŋuna emaikina kitiyae a?” Kire jik ŋituŋa ŋulu irworosi lopite ŋol nyerubakinete eyarete.


Ikiŋero iyes ayoŋ, iboŋete iyes kaku. Aŋun, adau ayoŋ akisican ka amunyar iyes, anerae akaup ayoŋ akidaŋidaŋ ŋakiro kus.


Tosodi anakibois a na, eturuwori ayoŋ ŋakiro ŋuna eyeete ŋituŋa a Yudaya ka Yerusalem ŋakoŋinae. Ainakini ayoŋ tomunyarae ikes a ekileŋ alokiŋaren ŋimoe kec, earete ŋulu imanito ikes ŋituŋa a Yudaya ka ŋituŋa a Yerusalem. Emyekini ayoŋ ŋawat kec toruwor akimuj a ŋikyeny ka a ŋityaŋ a ŋulu ka ariet.


Nyetemara ŋisacaradotin ebe, ‘Ai eyai Ekapolon?’ Pa akayenete ayoŋ ŋulu atubete ŋakiro; apotu ŋikepukak okoŋero ayoŋ, apotu ŋikadwarak todwara ŋuna a Baal, ido kiwuapa ŋakiro ŋuna emam ibore iryamunia.


Alimu Ekapolon ŋolo a ŋajoresyo ŋakiro nu aŋuna ke Edom, “Nyeriŋa mono aosou eyai lotuŋa ŋulu a Teman a? Adaun mono ŋakitatameta aneni a ŋikaosok a? Aŋopiya mono aosou kec a?


Apotu ikes kitiyata ŋuna a ŋileec, apotu ikes kitiyata ŋakiro ŋuna asiilyanak. nai nyiruma ikes ŋileec, pa ayenete ikes epite ŋolo irumyata ikes ŋileec nooi. Aŋun, etwakete ikes daŋ lopite ŋolo atwakyata ŋuluce, apaki ŋina esicania ayoŋ ikes, eruwor ŋin adaunet kec.”


Tolimu nai Ekapolon tema, ‘Okoe ŋituŋa a akwap, kiirasi, ayauni ayoŋ ŋican neni a ŋituŋa a lu, ŋakiro ŋuna a eropit aŋuna eyete ikes akitiya, anerae awout ikes akiirar ŋakiro kaŋ ka aŋero akitatam kaŋ.’”


Ikiropikinete iyes ŋican, ikiropikinete iyes ŋirworisya ŋulu ka alyokonu; iitanete iyes ayenun alokadwaran ŋakiro ŋuna eponito; edaun esacaradoti ŋakiro ŋuna ikitatami iyes, edaun ŋikasikou ŋakiro ŋuna ikisirworiuniata iyes.


Tema Amos, “Alimu Ekapolon ŋakiro nu ebe, ‘Aŋuna arubakiniata ŋituŋa a Yudaya itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae aŋero ikes akiwuap ŋikisila kaŋ ka nyiwuapa ikes ŋakiro ŋuna atubunit ayoŋ, nai etooliyo ikes alyokonu ŋinapei apotu atapapaa kec kiwuapa.


Akoloŋit ŋin irumete, ŋileec ŋolo kadwaran daadaŋ a nakiro a ŋuna kebu iŋes todwar. Nyenapi iŋes elou ŋolo ke ekadwaran ŋolo itiyaunitae a ŋajul aŋuna ka adwarya alyokonu.


Emaikina iyes kiwuapa ikes ejok, anerae itoodiunete ŋun aosou kus ka apedor ŋinayenunet ŋakiro aneni a ŋituŋa a ŋakwapin, ido ani iirarete ikes ŋuna a ŋikisila a ŋul, etemarete ikes, “Kire jik erae ŋituŋa lu ŋulu aosok ka ŋulu eyakatar apedor ŋinayenunet ŋakiro!”


Itamunit iyoŋ atemar ameun ŋinapei eriŋa iyoŋ irae ikoku, iyeni iyoŋ ŋakiro ŋuna igiritae Nakigireta, ŋuna epedorete ainakin iyoŋ aosou ŋina ikirikori naiuno alotooma anupit Yesu Kristo.


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