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Yer. 8:19 - Ebaibul

19 Kiirasi akigworo a ŋituŋa kaŋ, igworosi ikes aneni eapi ka aneni alwanan ebasi, “Emam mono Ekapolon alo Sion a? Emam mono erwosit a Sion alotaun keŋ a? Kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei kec, kaanukiro eketoŋoeta ikes ayoŋ a ŋitorubei a ŋakujo kec a ŋuna egelaaka?”

Faic an caibideil Dèan lethbhreac




Yer. 8:19
35 Iomraidhean Croise  

Kipuroe Ekapolon alo Sion, kipuroe Ekapolon ŋolo iboi alo Yerusalem. Kipuroe Ekapolon!


Aponi isua kiboikinetei diyete ŋaŋololin ŋuna a Babilon, ido aponi isua kigworoi etamunio Sion.


Ipukae Ekapolon ŋikaru ka ŋikaru, okoe Ŋisirael, ipukae Akuj kus ananyameta a daadaŋ. Kipuroe Ekapolon!


Emaikina Ŋisirael tolelyana neni ke ekasuban kec; emaikina ŋituŋa a Sion tolakar neni ke erwosit kec.


Aremokino ayoŋ ŋituŋa ŋulu ikinyomito ŋakujo ŋuna emam ajokis; ido ekekinyomit ayoŋ iyoŋ.


Ekaŋ iyes ŋituŋa a akwap a ŋina a ŋikasecak ŋituŋa ŋulu ileleba asecit, ŋiletok ŋulu itiyaete aronis 2ŋituŋa ŋulu itunaete ŋuluce. Aŋero ikes Ekapolon, aŋero ikes ŋolo Asegan ŋolo a Isirael ka amuleno Ekapolon.


Tocelutu nooi aŋun ka toeikisi ilelyanete iyes ŋituŋa daadaŋ ŋulu iyakasi Sion, anerae epol Akuj ŋina asegan ŋina a Isirael ŋina iboi alokidiŋ ŋituŋa keŋ.”


Eponito ikes anakwapin a ŋuna alwanak, anakisaleta a akwap, ebunit Ekapolon enyunyura eyakar ŋiboro ŋulujiet ka akinyasun akwap a Babilon daadaŋ.


anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.


Bu nai ekadwaran Isaya neni a erwosit Esekia, kiŋit tema, “Ŋakiro a nu irworosi ŋituŋa ŋul? Ai aponiata ikes neni kon?” Toboŋok Esekia tema, “Eponito ikes neni kaŋ anakwap a ŋina alwanan nooi, a ŋina enyaritae Babilon.”


Okoe ŋituŋa a Sion, tonyoutu, tonyoutu kitoodiutu agogoŋu kus! Okoe ŋituŋa a Yerusalem, a etaun a ŋolo asegan, tonapa ŋilowi kus ŋulu ebusak, anerae nyeriŋa ŋituŋa ŋulu nyesegak, ŋulu nyileŋeritae elomunete lotaun kus nabo.


Erae ŋitorubei ŋul ŋicaryo, erae ŋulu itiyaunitae aŋuna ka ajamuwaro; apaki ŋina isicanere ikes, eŋopiyarete ikes.


Okoe Ekapolon, iŋer iyoŋ ŋituŋa a Yudaya jik a? Aluŋ mono etau kon Sion a? Kaanukiro ikisicania iyoŋ isua nooi adaunor epite ŋolo ikitaŋaleunere isua? Iitanitae isua ekisil, nai mam ajokis aryamun, iitanitae isua akitaŋaleuno, nai eryamunitae anyunyura akilo ekisil.


Kaanukiro ityaa iyoŋ esibit ituŋanan ŋini nyeyeni ŋuna emaikina kitiya, esibit ekajion ŋolo adedeŋan ŋolo emam ibore epedori akitiya akiŋarakin ŋituŋa keŋ? Toyai bo iyoŋ okoe Ekapolon, kidiŋ kosi, ido ikinyaritae iyoŋ isua a ekiro kon, nyikiesik isua!


Ŋakiro ŋuna iruworo Ekapolon ikes nu, “Anironis apotu atapapaa kus toryamut aneni kaŋ, ŋina abu inak ikes aekar aneni kaŋ, ido toloto akiwuapit ŋiboro ŋulucaryo, toruworos ikes daŋ ŋicaryo?


anerae edwarete ikes alyokonu neni kus, ŋuna ikilemarete iyes anakwap kus, ekeritari ayoŋ iyes anakwap kus, ido tomunyaros.


Ebunit apaki ŋina eceluniata ŋiketeok etaun alokamukumukui a Epuraim ebasi, ‘Potu etipeiyosi Sion neni a Ekapolon Akuj yok,’


Mam ŋakiro ŋuna ajokak ŋuna etiyata ŋituŋa a Isirael ka ŋulu a Yudaya, nai ŋakiro ŋuna aronok bon etiyata ikes alokiŋaren kaŋ, ameun ŋina pei erae ikes ŋisorok, mam ŋakiro ŋuna ajokak ŋuna etiyata ŋituŋa a Isirael, nai eketoŋoa ayoŋ a ŋiboro a ŋulu itiyaete ikes a ŋakan kec.


Ayoŋ mono eketoŋoete ikes a? Meere mono ikes pei ikotere ewanatar make a?


Igworosi ŋituŋa ebasi, “Adaun apaki ŋinalemet, alunyar apaki ŋina ka akamu, nai eriŋa nyeiuna isua.”


Ealari ayoŋ ikes nakwapin ŋuna nyeyenete ikes, kori ŋuna pa ayenete atapapaa kec, ido eyakikini ayoŋ ikes ŋimoe ŋulu epote akitijiore ikes tari ŋina amunyarya ayoŋ ikes daadaŋ.”


Emaikina alolomu a etaun irimokini cib erae ŋimitae ŋalipyo ŋakanikaomwon. Akisyakin apaki ŋin, enyarao ekiro a etaun ebe, “Eyai Ekapolon nen.”


Nai ituŋanan daadaŋ ŋini enyarit ekiro ŋolo ke Ekapolon, eiunio; anerae eyakaun lomukura Sion ka Yerusalem ŋulu esiyete anakiro a ŋun, ikwapei alimunio Ekapolon, ido ŋice alokidiŋ ŋulu ideun, eruworosi ŋulu erae Ekapolon enyarae.”


Ŋaokot ŋun ŋuna apotu ikes tobukosi, nyenyaŋari ayoŋ, esyoni ayoŋ ikes.” Iboikin Ekapolon Sion!


“Nai eyakaun ŋulu esiyete anatyokisyo a ŋun lomukura ŋolo a Sion, ido eruwor nen neni eseg; eryamunete ŋituŋa a ekal a Yakob ŋiboro a ŋulu apotu sek ŋimoe kec todemasi ikes.


Kaanukiro igworotor iyes ioroete nooi? Imamukatar mono iyes erwosit a? Atwana mono ekesirworiunan kus a? Ŋakiro mono ŋun ikikamunia iyes aryeba nooi ikwa aberu ŋina eapi akidoun a?


Emyek Ekapolon akisican iyes, erita iŋes ŋimoe kus. Irukito iyes ke Ekapolon erwosit a Ŋisirael; aŋun, tojoŋoto akuryanu.


Kiirasi tokona, alosi ayoŋ akitijikin ikes, ikotere toŋatasi ŋipi kec ebari kec. Toyenut nai iyes atemar Ekapolon ŋolo etiron iŋes ekeyakuunit ayoŋ.


“A ŋikilyok, kaanukiro itiyaata iyes nu? Isua daŋ ikirae ŋituŋa ikwa iyes! Ikiyaunit isua Ŋakiro ŋuna Ajokak neni kus, ikotere kibelekinos anakujo a ŋuna koŋinae neni ka Akuj a ŋina eyari. Iŋes erae Akuj ŋina asubi kidiama ka akwap, anam ka ŋiboorei daadaŋ ŋulu eyakasi tooma kec.


Ani itiyakinete ikes ŋun, aŋoikini ayoŋ ikes akoloŋit ŋinapei ŋin. Aŋeri ayoŋ ikes, ido ewa ereet kaŋ aneni kec, emunyaryo ikes ka atipei, edolokinete ŋican ŋulu aronok nooi ikes. Akoloŋit ŋin etemarete ikes, ‘Meere mono aŋuna nyeyakar Ekapolon Akuj yok kaapei ka iwon, iŋes atakanuniata ŋican lu neni yok a?’


“Kigir neni ke emalaika a ŋolo ka atukot a Ŋikristo alo Epeso atemar: “Erae ŋakiro nu ŋuna eponito aneni a ŋolo edakit ŋikacer ŋikanikaarei anakan keŋ a ŋina aloteten, ka ŋolo elosi alokidiŋ ŋawuoeta a ŋitaae ŋunakanikaarei ŋuna itiyaunitae a egolid.


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