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Yer. 7:10 - Ebaibul

10 ido ipotu akiwo alokiŋaren kaŋ alo Kai a na a ŋina enyaritere a ekiro kaŋ, ido ibasi, ‘Mam isua ŋace,’ nai torubakinito itiyaete ŋakiro ŋun daadaŋ ŋuna ka asiilyo a?

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Yer. 7:10
31 Iomraidhean Croise  

Tema Ekapolon neni a Solomon, “Adau ayoŋ akiirar akilip kon ka adyekitoi kon, ŋuna ibu iyoŋ kirwor alokiŋaren kaŋ; adau ayoŋ akitaleun Akai na ŋina idau iyoŋ akiduk ka eturubakini ayoŋ ekiro kaŋ eyai ne ŋikaru ka ŋikaru arubakini ayoŋ eŋoliunit ka amina ne jik.


Toduk iŋes ŋamuroeta ŋuna ilipere ŋakujo ŋunagelae tooma Akai ka Akuj, neni koloŋ abala Ekapolon, “Yerusalem bon iŋes ekelipere ayoŋ.”


Toduk iŋes ŋamuroeta ŋuna ilipere ŋakujo ŋunagelae tooma Akai ka Akuj neni koloŋ abala Ekapolon, “Yerusalem bon iŋes ekelipere ayoŋ.”


Abu kiwuak Kai ka Akuj etorube ŋolo ka akuj a ŋina anyaritae Asera, etorube ŋolo ecieuni iŋes, kiwuak Kai ŋin ŋina koloŋ alimokinit Ekapolon Daudi ka lokoku keŋ Solomon ebe, “Kai ka Akuj na ka ne Yerusalem, iŋes aseu ayoŋ anakwap a daadaŋ a ŋina a ŋikabilae a Ŋisirael atemar ekelipere ayoŋ ŋikaru ka ŋikaru.


Erae ŋamuronisya a ŋulu aronok asiilyo aneni a Ekapolon, nai elakara Ekapolon aŋuna ka akilip a ituŋanan a ŋini iyookino.


anerae inyarasi iyes atemar irae ŋituŋa a etaun a ŋolo asegan, ido iyarikinito neni ka Akuj a Isirael a ŋina erae ekiro keŋ Ekapolon ŋolo a ŋajoresyo.


Apotu ikes tosipokis ŋitorubei ŋulu ka asiilyo Kai ŋina enyaritae a ekiro kaŋ, kinyasut Akai ŋin.


Ipotu iyes ŋikulepek alorwa a ŋidi a ŋulu alunyarosi tokiwa, kitiyata ŋuna ajokak alokiŋaren kaŋ anakisera alacakino neni a ŋiyeneta kus, ipotu iyes tocamunos alokiŋaren kaŋ alo Kai a ŋina enyaritae a ekiro kaŋ.


Ikimuryakis iyes ŋiticisyo ŋulu aronok ŋulu etiyaete atapapaa kus, ŋiticisyo ŋulu etiyaete ŋirwosi a Yudaya ka ŋulu etiyaete ŋaberu kec, ŋiticisyo kus a ŋulu aronok ŋulu ipotu iyes kitiyata anakwap a Yudaya ka alorotin a Yerusalem a?


Aruwor mono itete iyes Akai na ŋina enyaritere a ekiro kaŋ neni eŋopitotor ŋikokolak a? Toyenete atemar ete ayoŋ daŋ ŋun.


aŋun etiyae ayoŋ ŋuna abu etiya Silo neni ka Akai a ŋina enyaritere a ekiro kaŋ, a ŋina ikinyomito iyes ka akibois ŋina abu ayoŋ okoinak iyes ka neni atapapaa kus.


“Alimu Ekapolon atemar etiyata ŋituŋa a Yudaya ŋakiro ŋuna aronok alokiŋaren kaŋ, ewuakis ikes asiilyo kec Kai ŋina enyaritae a ekiro kaŋ, eturuwosi ŋina nyeseg


“Okoe Ŋisirael, ŋakiro ŋuna irworo Ekapolon Akuj aŋuna kus ikes nu, ‘Apesi kitiyanakisi ŋakujo kus, iyes ŋulu iya ne tokona ka ŋulu epote momit, erae pa kiwuapa ŋakiro kaŋ, nai, nyirubakinete iyes ijamuwarito ekiro kaŋ ŋolo asegan alotooma ayenen ŋainakineta kus neni a ŋakujo.


Ikisicanete ikes iyoŋ erae ŋulu ikimanito ka elemarete ikes ibore daadaŋ ŋini idau iyoŋ aryamun anabukor ŋakinyinyir kon, ido ikimyekis iyoŋ ileri ka emam ibore iyakar, isileereuni nai akiler kon ŋin ŋileec ŋulu ka amalao kon. Aleeco kon ka amalao kon,


anerae adaut ikes akilom ka akiar. Amalaan ikes anakujo kec; adaut tari akiar ŋidwe kec erae ŋamuronisya ŋuna einakinitae neni a ŋakujo erae akimuj, nai arae aŋuna kaŋ auruunere ŋidwe ŋul.


Akoloŋit ŋinapei aayata ikes ŋidwe kec erae ŋamuronisya neni a ŋakujo kec, apotu tolomasi nakibois kaŋ ŋina asegan tomunaasi, ŋakiro ŋun ikes apotu Oola ka Ooliba kitiyata alokai kaŋ.


Aŋun, tolimok ikes ebe, ‘Alimu Ekapolon Akuj atemar, inyamete iyes akiriŋ eyakasi ŋaokot, ido erae neni a ŋakujo ikinyomito iyes ka iarete ŋuluce; ipedorete kire iyes aryamun akwap ŋina eruwor ŋina kus a?


Eponeneete neni kon ŋituŋa kaŋ lopite ŋolopei sek eponianiata, iboiyonokin ikes kiŋaren kon topupokis ŋakiro ŋuna irworo iyoŋ, nai nyitiyaete ikes iwuapito ŋakiro ŋun. Irworosi ikes esibit einakina nooi akiwuap ŋakiro ŋun, nai ileleba arorokanut lotai kec ŋina ka aryamun ibore alopite a ŋolo nyiyookino.


Aŋun, ikwapei araakar ayoŋ Akuj ŋina ayari, aŋuna itisiliyaniata iyes Akai kaŋ a aronis a daadaŋ ka asiilyo kus daadaŋ, ajoŋoe ayoŋ amina iyes, nyekeŋolikini ayoŋ iyes, ido ekesyon, kori okoesik akisican.


Okoe Akuj kaŋ, kiirarae ayoŋ, kiŋoliu, ido kiŋolik ekasile ŋolo ayakaun lotaun ŋolo eyai ekiro kon. Nyikilipi isua neni kon aŋuna ikitamia atemar ikirae ŋulu ikiyookino, nai erae aŋuna ikiyenia atemar irae iyoŋ ŋina elal nooi akisyon.


Etukonoro ŋisacaradotin edapito ŋituŋa ikwa ŋikokolak ŋulu edapito ituŋanan idio. Earete ikes ŋituŋa a lorot a ŋolo elosere Sekem, itiyaete ikes ŋuna aronok nooi.


Yautu anacamit kus ainakinet ŋina a ŋamugati a ŋuna emam ŋakinyalet, tolimonosi iturosi ŋainakineta kus ŋuna iinanakinete iyes anacamit kus, anerae ŋuna iminasi iyes akitiya ŋun, okoe ŋituŋa a Isirael.”


Amunyari ayoŋ ŋulu edokanerete nakais akilip neni a akoloŋ, a elap ta neni a ŋikacer; amunyari ayoŋ ŋulu eryedikete kikoŋo ekiro ke Ekapolon, nai kikoŋete daŋ ekiro ka akuj a ŋina enyaritae Milikom;


Ikwapei tokona ikiteo iwon, erae ŋiketurok ikes elakara; kire ebareneneete ŋituŋa ŋulu itiyaete aronis, itemeneneete tari Akuj, ido erubanakinete eyarete. ”


“Nai ekaŋ iyes ŋiketatamak a Ŋikisila ka Ŋiparisayon! Ŋikaŋisoswae! Igolokis iyes ekek ŋolo ka Apukan a ŋina anakuj alokiŋaren ŋituŋa, anerae nyilomarete iyes ŋilopeyek ka iretakis ŋulu acamito alomar tooma. [


Nyerworo ayoŋ aŋuna kus a daadaŋ, ayeni ŋulu adau ayoŋ aseun; nai ikotere kiyookinotor ŋuna igiritae Nakigireta ebe, ‘Abu ituŋanan ŋini ikimori ka ayoŋ okoluki ayoŋ.’


Ani taparacu iwali akwap, torikosi ikes Yesu alokai a Kaipa tari kai ŋina apolon ŋina ke ekapolon a Ŋiromanin, a ŋolo anyaritae Pilato. Nyelomasi ŋikarikok ŋulu a Ŋiyudayan tooma akai ŋin, anerae pa acamito ikes amunaar asegis kec aŋuna ka akimuja ŋasuban ŋuna a Paska.


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