21 Okoe iyes ŋituŋa ŋulu ibaŋaaka ka ŋulu nyitamete, kiirasi ŋakiro nu, iyes ŋulu iyakatar ŋakonyen, nai nyiteete iyes, ŋulu iyakatar ŋaki, nai nyipupete.
Toyenutu nu, iyes ŋulu a ŋimasimas, iyes ŋibaŋaanotin, ori mono iosunioto iyes?
Erae aneni a ibaŋaanot atacar ŋisiliŋa aryamunia aosou akicanican ŋisiliŋa, anerae ebaŋaana iŋes nyeyeni ajokis ŋina ka akisyom.
Ani eokete ŋaten a ŋikito a ŋulu eya nen, ebilibiliunio kwap; potu nai ŋaberu yaasi kinokakiniata akim. Anerae erae ŋul ŋituŋa ŋulu emam ayenut; aŋun nyisyoni ikes Akuj ŋina asubuni ikes, kori nyitiyae ŋakiro ŋadi ŋuna ajokak neni kec.
Yautu kiŋaren ŋituŋa ŋulu emudukaka toyakatar bo ŋakonyen, ŋulu ekiŋimaka, toyakatar bo ŋaki!
Ŋituŋa ŋulu itiyaete ŋun, emam ŋakiro eyenete, nyeyenete tari ŋakiro ŋuna kitiyaete ikes, anerae egolitoe ŋakoŋen kec, ikotere ikes nyepedosi akiŋolikin, ŋatameta kec daŋ, egolitoe, ikotere ikes nyepedosi ayenun.
Imasimasit ka ebaŋaaka ikes daadaŋ; emam akitatam ŋina ejok ŋina eryamunete ikes aneni a ŋakujo a ŋunacaryo.
Irworo Ekapolon ebala, “Ebaŋaaka ŋituŋa kaŋ, nyakayenete ayoŋ, erae ikes ŋidwe ŋulu ebaŋaaka, emam ŋakiro eyenete. Eyenete ikes akitiya aronis, nai nyeyenete akitiya ajokis.”
Irworo Ekapolon ŋakiro nu ebala, “Tolimokisi ŋiletok a Yakob ka kiserakisi ŋituŋa a Yudaya atemar,
Abu nai ayoŋ otema, “Erae lu ŋikulyak make, emamukatar ikes ŋatameta, anerae nyeyenete ikes ŋuna iitanit Ekapolon aneni kec, nyeyenete ikes ŋikisila ŋulu ka Akuj kec.
Kiŋit Yeremia Ekapolon tema, “Ŋae emaikina ayoŋ olimok tocoik ŋakiro nu? Ŋae iirari ŋakiro kaŋ? Agol ikes ŋaki kec, aŋun, nyepedorete akiirar. Ejamuwarito ikes akirot ŋina ke Ekapolon, nyitojokito ikes akirot a Ekapolon.
Tosodi tokona, aŋuna idauniata iyes akitiya ŋakiro ŋun daadaŋ ka aŋuna abunio ayoŋ eruwor neni kus ŋarwa ŋuna alalak, nai ipotu iyes nyiirasi ŋakiro kaŋ ka ani akanyarae ayoŋ iyes, ipotu iyes nyikiboŋokis ayoŋ,
Eyeni tari ŋina erae acolikokot ŋapakio keŋ ka iyokiyete ŋakuryo, ŋikaporookokoe ka ŋiwalui apaki ŋina eponiata, nai nyeyenete ŋituŋa kaŋ ŋikisila a Ekapolon.
“Lokoku a ituŋanan, iboiyete iyoŋ ka ŋituŋa ŋulu akaŋerito ayoŋ. Eyakatar ikes ŋakonyen akiŋolikinia, nai nyiteete, eyakatar ikes ŋaki akiirarya, nai nyepupete, anerae erae ikes ŋituŋa ŋulu nyiwuapio ŋuna abala ayoŋ.
Eporoporot Epuraim ikwa temeleudi ŋina imatimataarit. Eloseneneete ikes anyarare ŋituŋa a Ijipit akiŋarakin ikes, ido toloto nabo anyarare ŋituŋa ka Asiriya.
Nai apotu ŋituŋa towout akiirar ŋun, apotu nyecamut akiwuap ŋakiro kaŋ.
ikotere ‘Ani kiŋolikis daŋ, nyeanyuwasi; ani kepuput daŋ, nyiirasi. Anerae kerae toanyuwarito ka kiirarito, keboŋorito neni ka Akuj akisyonio.’ ”
Ikwapei eyakatar iyes ŋakonyen, nyiteete a? Ikwapei eyakatar iyes ŋaki, nyipupete a? Ka nyitamunito mono iyes,
“Etumudukan Akuj ŋakecekonyen ka etabaŋaan ikes, ikotere nyiŋolikis a ŋakonyen kec ka nyeyenut ŋatameta kec, nyeboŋut neni kaŋ, tosodi etaŋaleu ayoŋ ikes.”
anerae abu iŋes tema, ebala Akuj ebe, ‘Tolot lotuŋa lu tolimok atemar, iirarete ŋina erae akiirar, nai nyiyenunete; iŋolikinete ŋina erae akiŋolikin, nai nyianyuwarete.
Emam ituŋanan epedori akiŋolikin Akuj. Nai ŋinapei koloŋ asubunia Akuj akwap, epedorete ŋituŋa ayenun apedor keŋ ŋina nyedaun ka akujuwuanut keŋ aloboro a ŋulu esubunit iŋes. Aŋun, emam epite ŋolo erimakinere ikes.
Ikwaŋinapei igiritere Nakigireta ebe, “Abu Akuj kitililimiyo ŋitai kec, kitabaŋaan ŋatameta kec. Akitodol tari tokona, nyepedorete ikes akiŋolikin a ŋakonyen kec kori akiirar a ŋaki kec.”
ipotu iyes kiŋolikis ŋakikatanakineta ŋuna apolok, ŋakujuwuanisya ka ŋaumonokineta ŋuna apolok.
Nai akitodol nakoloŋit na eriŋa Ekapolon nyeinakina iyes aosou ka ŋatameta ŋunayenunet ŋakiro, kori ŋakonyen ŋuna kiŋolikinet ŋakiro ŋuna itiyakin, kori ŋaki ŋuna kiiraret ŋakiro ŋuna adaut akitiyakin nakiyar kus.
Okoe ŋituŋa ŋulu emam aosou, epite mono ŋol itiyaata iyes neni a Ekapolon a? Meere mono iŋes papa kus ŋolo ikisubuni iyes, ŋolo ikituruwori iyes ŋituŋa ka apei akwap a?