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Yer. 49:23 - Ebaibul

23 Erae nu ŋakiro ŋuna abu Ekapolon tolimu aŋuna a Damasko ebala, “Iyaloloŋiete ŋituŋa ka Amas ka ŋulu ka Aripad, anerae eirasi ikes ŋakiro ŋuna aronok, einaiya ikes ekabule, emaranete ŋawat kec lopite ŋolo emarania anam ŋina nyepedorete ŋakipi akinapakin.

Faic an caibideil Dèan lethbhreac




Yer. 49:23
35 Iomraidhean Croise  

Ani ewari, totyak Aburam ŋajorei keŋ, aŋuna ka akisiryakin ŋimoe nakwaare. Toruko iŋes ka ŋiketiyak keŋ kisiiryakis ŋimoe kirita todolo tari Oba, Kuju Damasko.


Kiŋit Aburam Ekapolon tema, “Okoe, Ekapolon Akuj, inyoni ikiini iyoŋ ayoŋ, anerae arubak ayoŋ eboi emam ikoku, ido Eleasar ŋolo alo Damasko iŋes eruwor ekeruman ŋiboro kaŋ?”


Tosodi nai tari ekile ŋolo ededeŋ anajore kon, ŋolo eryenyaana alotau ikwa eŋatuny, emini ekabule tomaranik, anerae eyenete Ŋisirael daadaŋ atemar erae papa kon ekajion ka ededeŋ ŋikilyok ŋulu erukitotor iŋes.


Ani iirari Toi erwosit ŋolo ka Amas atemar elou Daudi asigar ka Adadeser daadaŋ,


Abu ŋol tocunak ŋulu ewuapito iŋes, kituruwor iŋes bon ekarikon a ajore aŋulu aŋerite apukan a Soba apaki ŋina aarya Daudi ŋituŋa kec. Toloto ikes Damasko kiboiyoto a nen, toruwor Reson erwosit a Damasko.


Yau erwosit ŋolo ka Asiriya ŋituŋa, ŋice alo Babilon, ŋice alo Kusa, ŋice alo Aba, ŋice alo Amas ka ŋice alo Separabaim, kitolomu ikes lotaunio a Samaria (ekiro ŋolo aponi tonyaraere atyekatait ŋina a Isirael) akilunyokin neni sek aya Ŋisirael. Torebuwasi ikes Samaria, toloma lotaunio keŋ.


Ai mono eyakasi ŋakujo ŋuna ka Amas ka Arapad? Ai mono eyakasi ŋakujo a Separabaim ka Ena ta Ipa? Apotu mono ikes tolakut Samaria aneni kaŋ a?


Ai eriŋa eyakasi ŋirwosi ŋulu a ŋitaunio a ŋulu anyaritae Amas, Arapad, Separabaim ka Ena ta Ipa?”


Nyejokak mono ŋaŋololin a Damasko ikwa Abana ka Paripar akilo ŋaŋololin a Isirael daadaŋ a? Nyapedori mono ayoŋ akiloŋari aina, ido oŋaleu a?” Kibelekin Naaman, tolot eŋoit nooi.


Aŋun, abu Asa ya esilipa ka egolid ŋolo eŋadatae Kai ka Akuj ka ŋolo eŋadatae kai ke erwosit, kiyakiya neni a Benadad a erwosit ka Aram a ŋolo eboi alo Damasko. Tema Asa neni a Benadad,


Ebuli nooi ŋirwosi ŋulu ke Edom, ikamuni ekabule ŋikarikok ŋulu a Moab; eemete Ŋikanaani daadaŋ nariet.


Nyikwaan mono Calino ka Carikemis a? Nyikwaan mono Amas ka Aripad a? Nyikwaan mono Samaria ka Damasko a?


Akoloŋit ŋin, isitiyae nabo Ekapolon apedor keŋ kinyaku ŋipiya a ŋituŋa keŋ alo Asiriya, alo Ijipit, alo Pasiros, alo Esiopia, alo Elam, alo Sinar, alo Amas ka anakwapin a ŋuna idunyito anam.


Aŋun, epalagagunete ŋakan a ŋituŋa a daadaŋ, iyalaar ŋitai a ŋituŋa a daadaŋ


Ai tokona eya ŋakujo ka Amas ka Aripad? Ai eya ŋakujo a Separipaim? Aiut mono ikes Samaria anapedor kaŋ a?


Ai tokona eyai erwosit ka Amas, erwosit ka Aripad, erwosit a etaun Separipaim, erwosit a Ena, kori erwosit a Ipa?”


Nai erubakinito ŋikaronok itiyaete aronis esibito ŋakipi a anam ŋuna imorokokoete jik, ŋuna nyecamito adipakin; ŋuna iwokito jik arimama ka ecoto.”


anerae etaun ka Aram ŋolo apolon iŋes Damasko ka ekapolon a Damasko iŋes erwosit Resin, alotooma ŋikaru ŋatomonikanikapei ka ŋikan, ielaryo ŋituŋa a Epuraim tojoŋoto araakau ŋulu ka akwap a apei.


Nai apotu ŋasigarya a Ŋibabiloniyae kiwuapakis ikes, ido toditasi Sedekia anadipoe a Yeriko. Kedaut akikamun Sedekia, kitipeunioto iŋes neni a erwosit Nebukadinesar a ŋolo a Babilon alo Ribila anakwap a ŋina ka Amas. Abu nai erwosit totubok Sedekia a nen.


Apotu ŋituŋa a Damasko kicurutata kaapei ka iyoŋ aŋuna alalata nooi ŋiboro kon ka iyakar iyoŋ ŋiboro ŋulu egelegelya ŋulu alalak nooi ikwapei epiini ŋolo ayaunitae alo Elibon ka ŋajul a ŋamesekin ŋuna akwaŋak ŋuna ayaunitae alo Saar.


Toloto kiŋolikis etaun Kaline, a nen, toloto Amas lotaun ŋolo apolon, ido totiyaaros a nen, toloto Gas lotaun ŋolo a Ŋipilistin. Itamete iyes atemar igogoŋ iyes akilo ŋituŋa a ŋakwapin a ŋun a? Kori elal akwap kus akilo ŋuna kec a?


Enyasun Ninepe, mam ŋituŋa eriŋa iboiyete a nen, eturuwor ereŋorot, einaiya ekabule ŋituŋa daadaŋ, emaranete ŋakuŋin kec, esecec ŋireetin kec aŋuna a ekabule.


Apotu nai ŋikilyok ŋul toloto torebo akwap ŋin ameun analoŋisat a Sin akitodol Reob diyete Leboamas.


Aŋuna adolyo ŋirwa ŋulu alalak pa etakani akoloŋ kori ŋikacer ka torubakinite ekuwuam ekusi nooi, tojoŋoi isua jik akigeno tari iwadio atemar eyaryo.


akiŋit ŋabaruwae ŋuna itoodiunito atemar ecamakinitae iŋes alosit losinagogae ŋulu alo Damasko, ikotere ani keryamu ituŋanan idio ŋini enupit Kristo, ekile kori aberu, kikama ikes, toen ya Yerusalem. (Anyaritae daŋ ŋikewuapak a Kristo, “Ŋulu ke Erot.”)


Ani ayai ayoŋ Damasko, abu ekawuoikiniton etic ke erwosit a ŋolo enyaritae Aretas kiwuak ŋisigarya lokekia ŋulu ke etaun akikamun ayoŋ.


Erubakinete ŋikapolokinitok ŋituŋa irworosi neni a ŋituŋa ebasi, “Eyai mono ne ituŋanan ŋini ekuryana, kori nyetitiny a? Emaikina ituŋanan ŋin toboŋo kai keŋ, acepaki itubuli iŋes ŋuluce daŋ”


Apotu ŋirototin ŋulu ikirukorit ka ayoŋ akireb Kanaan kitubuliyosi ŋituŋa. Nai abu ayoŋ orubak ekinyomit jik Ekapolon Akuj kaŋ.


Ikipotu isua ŋinapei ikiirari ŋakiro ŋun, omaranikisi, itobul nooi aŋuna kus. Kire jik, Ekapolon Akuj kus, iŋes erae Akuj alokidiama ka anakwap a ne.


Lean sinn:

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