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Yer. 44:22 - Ebaibul

22 Abu Ekapolon nyepedo akidaŋidaŋ ŋiticisyo kus ŋulu aronok, asiilyo ŋina ipotu iyes kitiyata, aŋun, abu akwap kus toruwor ereŋorot, acaryoit ka ŋina a ŋicen tomamukaun ituŋanan eyai lopite ŋolo eyakar tari nakoloŋit na.

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Yer. 44:22
40 Iomraidhean Croise  

anerae eapi isua akinyasun akibois na aŋuna alalaaror nooi ŋituŋa a akibois a na akigworonokin Ekapolon, aŋun, ikiyaku Ekapolon isua akinyasun iŋes.”


Tema Ekapolon, “Nyerubakini etau kaŋ iboi aneni a ŋituŋa ŋikaru ka ŋikaru, anerae etwaneneete ikes. Nyedeparete ŋikaru kec amiat ka ŋatomoniarei.”


Apotu tojamuwasi ŋikisila a Ekapolon ka acamunet ŋina acamunotor iŋes ka atapapaa kec ta ŋakiyayanakineta ŋuna aris kisiirar ikes. Kiwuapa ikes ŋakujo ŋuna koŋinae toruworos ikes ŋikoŋinae. Kiwuapa ikes ŋipitesyo a ŋituŋa a ŋulu ebakito ka ikes, a ŋulu aris Ekapolon Akuj kicik ikes nyiwuap ŋipitesyo kec.


“Aŋun irworo Ekapolon ŋolo ipukat daadaŋ, Ekapolon a ŋajoresyo, Ekapolon ŋolo etiron ŋolo a Ŋisirael ebe, ‘Okoe! anyunyurikin ayoŋ ŋimoe kaŋ, ido enyaŋa ŋuna etiyata ŋimoe kaŋ neni kaŋ.


Nyeyauna iyes neni kaŋ ŋakasirim ŋuna abobok kaapei ka ao, kori nyisimwonikina iyes ayoŋ a ŋasepwa a ŋamuronisya kus. Nai ikican iyes ayoŋ a ŋasecisya kus; ikituupa iyes ayoŋ a ŋaronisya kus.


Tema nai Isaya neni ka Aas, “Kiirasi tokona iyes ŋiletok a Daudi, nyituupa mono iyes ŋituŋa anakidaŋidaŋ ŋakiro kus, ido icamito akituup Akuj kaŋ daŋ a?


Ikiŋero iyes ayoŋ, iboŋete iyes kaku. Aŋun, adau ayoŋ akisican ka amunyar iyes, anerae akaup ayoŋ akidaŋidaŋ ŋakiro kus.


Aŋun, eturuwosi ikes akwap kec ŋina a ŋinyas, ibore ŋini epedori ituŋanan ajamuwar ŋikaru ka ŋikaru. Ŋituŋa daadaŋ ŋulu itorete nen, ebulit ka imuŋumuŋete ŋakyes kec aŋuna a ŋinyas keŋ.


Okoe ŋituŋa a ekal a Daudi; alimu Ekapolon ebe, ‘Kitiyata ŋuna iyookino a ŋinataparacu, toiutu ŋulu edemaritae ŋiboro kec, toiutu ikes anapedor a ŋulu isicanete ikes; ani pa kitiyata iyes ŋun, erirauni anyunyura kaŋ ikwa akim, ido ikinomiya, emam ituŋanan ŋini ituduŋe aŋoit kaŋ aŋuna a ŋiticisyo kus a ŋulu aronok.’ ”


Aŋun, ŋakiro nu irworo Ekapolon Akuj a Ŋisirael aŋuna a ŋikepukak a ŋulu ipukato ŋituŋa keŋ, “Iyes ŋikepukak ŋulu ipukato ŋituŋa kaŋ, iyes ielasi ŋituŋa kaŋ ka iritasi ikes nariet ka nyiyoko iyes ŋituŋa kaŋ, aŋun ekesicani ayoŋ iyes aŋuna a ŋiticisyo kus a ŋulu aronok.


Eturuwori ayoŋ ikes ŋulu inyasuna, ibore ŋini aronon alotuŋa a ŋakwapin a daadaŋ, ŋulu nyejokak, ŋulu irworore, ŋulu eŋoito ka ŋulu icenen anakiboisyo a daadaŋ a ŋuna eritari ayoŋ ikes,


Inyasunio akwap na daadaŋ ka eruwor acaryoit, ido epote ŋituŋa a ŋakwapin a ŋun akitiyanakin erwosit a Babilon ŋikaru ŋatomonikanikaarei.


Ŋituŋa ŋulu apotu tomata epiini ikes lu: Ŋituŋa a Yerusalem ka ŋituŋa a ŋitaunio a Yudaya, ŋirwosi keŋ ka ŋikapolok. Apotu ŋitaunio ŋul toruworos ŋireŋoroto, ŋicaryo ŋulu ejamuwanaryo ka ŋulu icenio, lopite ŋolo eyakatar nakoloŋit na.


Emyek Ekapolon akibois keŋ, lopite ŋolo imyekinia eŋatuny adui keŋ, anerae aruwor akwap a ŋituŋa keŋ acaryoit aŋuna a aryenyeo a ŋituŋa a ŋulu amunyasi ŋituŋa keŋ ka aŋuna a aŋoit keŋ a ŋina aryenyaanan.


esikwaanikini nai ayoŋ Akai na ka Silo ka eturuwori ayoŋ etaun lo ŋolo icenen aŋuna a ŋituŋa a ŋakwapin a daadaŋ anakwap.’ ”


Ewuapakini ayoŋ ikes a ejie, a eron ka edeke, eturuwori ayoŋ ikes ŋulu nyejokak aneni a ŋituŋa a ŋakwapin a daadaŋ anakwap, eruworosi ikes ŋulu ilamitae, ŋulu nyejokak aneni a ŋulu iŋolikinete ikes, ŋulu ejamuwaritae,


anerae apotu ikes nyiwuapa ŋakiro kaŋ apaki ŋina eyakikinitor ayoŋ ikes ŋiketiyak kaŋ ŋikadwarak, nai apotu ikes nyiirasi ŋakiro kaŋ.


Imuryakinosi iyes aneni a ŋulu ikiminasi iyes nyeriŋa ikes ikimisito iyes, anerae ekesican ayoŋ iyes lopite ŋolo isicanere emoit, ekesican ayoŋ iyes lopite ŋolo isicanere emoit ŋolo nyisyoniono anerae epol nooi aronis kus ka elalak nooi ŋasecisya kus.


Alimokini ayoŋ ikes toboŋut lotaun lo, itijikinete ikes ŋituŋa a etaun a lo, ido kikamasi etaun ka kicunyakis a akim. Eturuwori ayoŋ ŋitaunio a Yudaya ŋireŋoroto, neni emam ŋituŋa eya.”


Okoe ŋituŋa a Yudaya ka ŋulu iboiyete alo Yerusalem, kiricakisi acamunet kus ka ayoŋ Ekapolon kus, kitaleutu ŋawat kus aŋuna kaŋ. Ani pa kitiyata iyes ŋun, ebuni anyunyura kaŋ neni kus erirae ikwa akim, enomiyari ibore daadaŋ ka emam ituŋanan ituduŋe iŋes, itiyakinosi ŋun aŋuna ka aronis a ŋina itiyaete iyes.”


“Erae nu ŋakiro ŋuna alimu Ekapolon ŋolo a ŋajoresyo, Akuj a Ŋisirael ebe, ‘Lopite ŋolo abunio aŋoit kaŋ ka anyunyura kaŋ toyakaun neni a ŋituŋa a ŋulu eboiyete alo Yerusalem, ikwaŋinapei, ebuni anyunyura kaŋ neni kus daŋ apaki ŋina ilosyoto iyes Ijipit, iruworosi iyes ŋituŋa ŋulu icenere ŋuluce ka ŋulu inyasere ŋuluce, ikijamuwarete ŋituŋa iyes ka iyanyio ŋituŋa isitiyao ekiro kus. Nyiŋolikinete iyes akibois na nabo.’


Amunyari ayoŋ ŋipiya a Yudaya daadaŋ ŋulu imukekinito alosit nakwap a Ijipit, akiboi a ina, etwakete ikes daadaŋ anakwap a Ijipit a ekileŋ ka akoro, ameun a ŋulucaryo tari ŋulu itopolooritae etwakete ikes a ekileŋ ka a akoro, ejamuwarete ŋituŋa ikes ka iyanyio ŋituŋa isitiyao ekiro kec, ituruworyo ekiro kec ŋolo icenere ŋuluce ka ŋolo inyasere ŋuluce.


Tema Yeremia, “Alimu Ekapolon ŋolo a ŋajoresyo, Akuj a Ŋisirael ebe, ‘Iŋolikis iyes ŋilopeyek ŋican ŋulu abu ayoŋ oyau neni a ŋituŋa a Yerusalem ka lotuŋa ŋulu a ŋitaunio a Yudaya a daadaŋ. Kiŋolikisi ŋakiboisyo ŋun tokona, erae ŋireŋoroto, mam ituŋanan iboi alotooma kec,


Aŋun, abu anyunyura kaŋ ka aŋoit kaŋ toyakaun lotaunio a Yudaya daadaŋ ka lorotin a Yerusalem, apotu ŋitaunio ŋul toruworos ŋicaryo ka ŋireŋoroto lopite ŋolo eyakatar tokona.


“Tosubakisi ŋamoru ŋuna idokokinio nalyalin a ŋituŋa a Moab, anerae eapi akinyasuno a Moab, eruwor ŋitaunio a Moab ŋireŋoroto, ŋulu emam ŋituŋa iboiyete alotooma kec.


Emaikina mono ayoŋ nyesican ikes aŋuna a ŋakiro a ŋun a? Nyemaikina mono ayoŋ enyaŋa ŋakiro a ŋituŋa ka akwap a ŋina ikoŋina a?


Eyenunete daŋ ŋituŋa a ŋakwapin atemar apotu Ŋisirael kielar nakwapin aŋuna ka asecit kec, anerae apotu ikes tojoŋoto akikinyomit ayoŋ. Aŋuna aponiata ikes kitiya ŋun, abu ayoŋ nyesiŋolikin ikes ka abu epotok ikes napedor a ŋimoe kec ka aponi toarae ikes daadaŋ.


“Apaki nai ŋin edaunor aŋoikinit kaŋ ikes ka iŋes editeunia anyunyura kaŋ aneni kec, iŋes ayenunia ayoŋ atemar etiyakin ŋuna acamit ayoŋ akitiyakin. Ekaku ketoodik ayoŋ ikes alilit kaŋ, eyenunete ikes atemar ayoŋ Ekapolon abu erworor ŋakiro ŋun alelakinit.


“Abila ŋituŋa ŋulu a Isirael daadaŋ ŋikisila kon ka aŋero akiwuap ŋakiro kon, awout akiwuap ŋakiro ŋuna irworo iyoŋ, apotu neni kosi ŋilam ŋulu igiritae lokitaabo ŋolo a ŋikisila a Moses a eketiyan a ŋolo ka Akuj, anerae ikisec isua aneni kon!


Esiyook Ekapolon ŋakiro keŋ, ŋakiro ŋuna abu iŋes kirwor ikitoroniyarit isua ka ŋikapolok kosi, etiya Ekapolon ŋun anainakin isua ŋican ŋulu apolok nooi. Ŋuna etiyakin Yerusalem, mam akwap anakwap a daadaŋ ŋina etiyakin ŋun.


Aŋun, ekeimakini ayoŋ iyes neni iboiyoto iyes, lopite ŋolopei iimaror kwap agaari ŋina ileleba ŋikinyom,


“Ituupa iyes Ekapolon a ŋakiro kus. Nai iŋitasi iyes ibasi, ‘Alipite ikituupya isua Ekapolon?’ Erae aŋuna irworotor iyes ibasi, ‘Ejokak ŋituŋa daadaŋ ŋulu itiyaete aronis alokiŋaren Ekapolon, ido elakara Ekapolon aŋuna kec,’ ka erae aŋuna iŋitatar iyes ibasi, ‘Ai mono eyai Akuj ŋina ka akiyookino?’ ”


Ŋuna etiya Akuj lotuŋa, ikote kire nenipei. Acamit iŋes akitoodiun akeenyunyura ka akiteyenun apedor keŋ neni a ŋulu etemokino tomunyarae. Tari kikote nen abu iŋes totitinyik nooi ka kidaŋidaŋ aronis a ŋulu adikino eryamunete anyunyura keŋ.


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