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Yer. 4:13 - Ebaibul

13 Topupokisi! Ebunit Ekapolon lopite ŋolo eponiata ŋidouwon, eponito ŋagaari keŋ ekerete ikwa ekuwuam ŋolo ipiripiri ekusi, epiraka ŋaŋolei keŋ akilo ŋigolei. Utukui iwon! Enyasunoi iwon!

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Yer. 4:13
28 Iomraidhean Croise  

Arae Saul ka Yonasan anakiyar kec ŋituŋa ŋulu aminae ka ŋulu ajokak; apotu ikes nyetyakas anakiyar kec ka anatwanare kec; apiraka ikes nooi akilo tari ŋigolei. Agogoŋ ikes nooi akilo tari ŋiŋatunyo.


Eponito ikes anakwapin a ŋuna alwanak, anakisaleta a akwap, ebunit Ekapolon enyunyura eyakar ŋiboro ŋulujiet ka akinyasun akwap a Babilon daadaŋ.


Ŋakiro ŋuna adwarit Ekapolon aŋuna a Ijipit ikes nu: “Kiirasi, ebunit Ekapolon eyai kidiama edou ŋolo apiranan, ebunit iŋes Ijipit; emaranikinete ŋakujo a Ijipit alokiŋaren keŋ ka iyalaar ŋitai a ŋituŋa a Ijipit.


Kire, iteriterosi ŋituŋa a Yerusalem ka ebusokin ŋituŋa a Yudaya, anerae ŋakiro ŋuna irworosi ka ŋuna itiyaete ikes, erae aŋuna ka aŋeryo ka aremokinor apolou ŋina a Ekapolon!


Ipenara ŋikaleŋeleŋe kec esubakina ŋakawo a ŋikaleŋeleŋe kec. Egogoŋ ŋimolokony a ŋaŋolei kec ikote itaaba, irimete ŋakejen a ŋagaari kec ikwa ekuwuam ŋolo ipiripiri.


Ebuni Ekapolon ecai ikwa a akim ka epote ŋagaari keŋ ŋuna iritae a ŋaŋolei ekerete ikwa ekuwuam ŋolo ipiripiri, ebuni iŋes anaŋoit keŋ enyunyura ka eyakaun akisicanet keŋ ikwaan ka arira.


Kikalout ŋituŋa a Yerusalem temasi, “Ikiwani isua nooi, nyeŋaleunete ŋajemei kosi. Atamyo sek isua atemar kori epedoryo akidaŋidaŋ.”


Mam, egogoŋ ekuwuam ŋolo iyakuunit Ekapolon akilo ŋol, ayoŋ Ekapolon erworo atubokinit ikes.


Abu ayoŋ eira akigworo ŋina esibit akigworo ka aberu a ŋina eryeba aŋuna ka akidoun, abu ayoŋ eira akigworo ŋina ka aryeba a ŋina ikwaan ka ŋina a aberu a ŋina eapi akidoun ikoku keŋ ŋini kiyae. Arae ŋin akigworo a ŋituŋa a Sion, a ŋulu eŋaamete ieŋasi, topetarito ŋakan kec ebasi, ‘Oitakoi! Adaunoi isua eriŋa ŋikaarak nyedoluno.’ ”


Ayoŋ Ekapolon, erwosit ŋolo a ŋajoresyo alimu ebe, ‘Ikwapei ayarya ayoŋ, ebunit ipei ŋini ikwaan ka emoru Tabor alokidiŋ ŋimoru ka ŋini ikwaan ka emoru Karimel alodiyete anam.’


Alimu Ekapolon ŋakiro nu ebe, “Kiirasi, emotun egole Moab, emotun iŋes epetarit ŋabebenuk keŋ, imanit ŋituŋa a Moab.


Ipumakin ŋimoe akirem Bosira lopite ŋolo ipumakinor egole ibore epetarit ŋabebenuk keŋ. Akoloŋit ŋin ebuli ŋikajiok a Edom lopite ŋolo ebulyo aberu ŋina eryeba aŋuna ka akidoun.”


Etiŋito ikes ŋakwaaras ka ŋakawo a ŋikaleŋeleŋe, ededeŋ ikes nooi, nyisyoniyoko, epol eruye a ŋakejen kec ikwaan ka eruye a ŋakipi anam, emeto ikes ŋaŋolei ka eyakatar ŋiboro daadaŋ ŋulujiet, okoe ŋituŋa a Sion eponito ikes akirem iyes!”


anerae epupyo akiwolol a ŋituŋa alo Sion ebasi, ‘Amunyaroi iwon! Aryamun iwon ŋileec nooi, emaikina iwon emyekisi akwap yok, anerae amunaar ŋakais yok.’


Apiraka nooi ŋituŋa ŋulu ikirisito isua, apiraka nooi akilo tari ŋigolei ŋulu iuwaunun alokidiama. Apotu ikes ikiritut isua alokidiama ŋikamukumukui. Apotu ikidapa isua analoŋisat.


Iudun neni kon ŋaŋolei keŋ ŋuna alalak nooi, ido ikirapuwari iyoŋ apuwa kec Ani eruunete ŋaŋolei, ŋakejen a ŋagaari ka ŋagaari, iloilookin ŋarwatatain kon daadaŋ, iloilookin ŋarwatatain kon elomunete ikes tooma kon lopite ŋolo elomuniata ŋimoe lotaun ŋolo apedepedoi arwatata keŋ.


Ilosete iyoŋ ka ŋasigarya kon daadaŋ ta ŋituŋa a ŋakwapin a ŋuna alalak a ŋuna iriitotor iyoŋ akitijiore Isirael, ilosete iyes ilalak nooi esibit akiru ijukuna, ilosete iyes iburiyarito akwap esibit edou eburiyarit akwap.


“Ani edoli apaki ŋina esidyon itijikini erwosit ŋolo alowae a ŋolo alo Kwap erwosit ŋolo alo Kuju. Nai eemi erwosit ŋolo alo Kuju neni keŋ lopite ŋolo ekerya ekuwuam ŋolo ipiripiri, emotun iŋes eyakar ŋagaari ŋuna iritae a ŋaŋolei ka ŋikametok ŋaŋolei ta ŋameeli ŋuna alalak. Elosi iŋes akirem ŋakwapin, itorete ikes nakwapin ŋun esibito akalele.


Ekwaan ŋolo esyaunan ka eŋatuny nai ayakar ŋabebenuk ŋuna ekwaan ka ŋuna a egole, ani eriŋa ayoŋ etee iŋes, eŋolik ŋabebenuk keŋ edotoryo anakuwan keŋ, kitonyounoe etyaŋ alokwap ido kimyekinae towo a ŋakejen a ŋaarei esibit ituŋanan ka aponi inakinae iŋes ŋatameta ŋuna a ituŋanan.


Iyes ŋulu iyokiyete ŋituŋa a Ekapolon, tokutakisi ŋabureryaŋae. Abu emoit lotuŋa ŋulu ke Ekapolon iuwuauna esibit egole, anerae nyiwuapa ikes Acamunet kaŋ ka ikes, ka abila ŋikisila kaŋ.


Ŋina edolunio apaki ŋin, isitiyate ŋituŋa ŋatyokisyo ŋuna ipotu iyes toryamut, ikikyenatar iyes eosi, etemarete, ‘Ikimunaar isua jik, alema Ekapolon akwap kosi, ainaki neni a ŋulu apotu itorikosi isua ikirae ŋirikon.’ ”


Nyeŋoi Ekapolon atipei nai egogoŋ iŋes nooi, mam nyeesikini iŋes ŋikasecak nyisicana aŋuna a ŋasecisya kec. Neni daadaŋ itori iŋes, eyakaun ekuwuam ŋolo ipiripiri ka ŋolo ekusi ka agogoŋu. Erae ŋidouwon apuwa ŋina a ŋakejen keŋ.


Epiraka nooi ŋaŋolei kec akilo ŋirisae, ededeŋ nooi akilo neni ededeŋiata ŋipeei ŋisaae ŋulu ka ataboŋ, icurosi ŋaŋolei kec ipudaete akwap nooi. Eponeneete ŋikametok ŋaŋolei kec anakwapin a ŋuna alwanak. Iuwaunun ikwa egole ecamit akinyam ibore.


Abu nabo ayoŋ eŋoliya kidiama, eŋolik alokiŋaren kaŋ ŋagaari ŋaomwon ŋuna eritae a ŋaŋolei, eponito alokidiŋ ŋimoru ŋiarei. Arae ŋimoru ŋul ŋulu a ŋasuwa a ŋuna enyaritae eburonis.


Totakanu nai akitoodikinet a Lokoku a Ituŋanan anakuj. Ikalounete ŋibukui daadaŋ anakwap iŋolikinete Lokoku a Ituŋanan ebuni alodowuon eyakar apedor ka akica ŋina apolon nooi.


Eyauni Ekapolon ŋituŋa ŋulu ikitijikinete iyes ŋulu ka akwap a ŋina alwanan a ŋina eyai lokisal a akwap, eyauni Ekapolon ŋituŋa ŋulu nyipupete iyes aŋajep kec, iuwaun ikes neni kus lopite ŋolo iuwaunor egole kwap.


Kiirasi, ebunit iŋes alodowuon! Eanyuwarete ŋituŋa daadaŋ tari ŋulu ecumete iŋes. Ikalounete ŋituŋa daadaŋ ŋulu ka akwap aŋuna keŋ. Kire ikokinete neni! Amen!


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