Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Yer. 4:1 - Ebaibul

1 Irworo Ekapolon ebala, “Okoe ŋituŋa a Isirael, ani kiboŋut iyes neni kaŋ, ani kilemasi iyes asiilyo kus alokiŋaren kaŋ ka pa kikimyekis iyes nabo ayoŋ,

Faic an caibideil Dèan lethbhreac




Yer. 4:1
38 Iomraidhean Croise  

Aŋun, abu Yakob tolimok ŋituŋa a ekal keŋ ka ŋituŋa daadaŋ ŋulu arukitotor iŋes tema, “Tocakasi nariet ŋakujo ŋunagelaanotin ŋuna iyakatar iyes. Kitaleutu ŋawat kus ka tonapa ŋilowi ŋice;


Tomunaiya iŋes ŋaduketa ŋuna aya nenimukur Kide Yerusalem, ŋuna elipere ŋakujo ka ŋuna aya alowae a ŋolo alo kwap emukura ŋolo enyaritae emukura ŋolo ka Akinyasuno (Iŋes emukura ŋolo a ŋikito ka Olipa). Arae sek Solomon ŋolo arae erwosit a Isirael iŋes aduki ŋaduketa ŋun aŋuna ka akuj a ŋina anyaritae Asitarite a ŋina a Ŋisidoniae ka Kemos akuj a Ŋimoabi ta Milikon akuj a Ŋiamoni.


Abu Yosia tolema ŋimurok, ŋikapilak, ŋakujo ŋuna a ŋikalya ŋuna ayeunitae ta asiilio daadaŋ ŋina ayai nakwap a Yudaya ka Yerusalem. Abu Yosia kitiya ŋun, ikotere isiyookini ŋuna a ŋikisila a ŋulu egiritae lokitaabo ŋolo abu Ilikia esacaradoti torukau alotooma Akai ke Ekapolon.


Ani iirari Asa ŋakiro ŋun, ŋuna adwari Asaria lokoku ka Oded, abu atitinyu min neni keŋ. Tolema ŋitorubei a ŋakujo anakwap a Yudaya ka Benjamin daadaŋ ta alotaunio a ŋulu abu iŋes kikama anakwap a ŋina a ŋikamukumukui, a ŋina ke Epuraim. Abu iŋes todukok nabo Namuroet ŋina ke Ekapolon kiŋaren ebarasan ŋolo ayai kiŋaren Akai a Ekapolon.


Nyalemari nabo ayoŋ Ŋisirael anakwap a ŋina abu oinak atapapaa kec, erae ca kiwuapa Ŋisirael ŋuna daadaŋ abu ayoŋ ecik ikes, kiwuapa ŋakiciketa kaŋ daadaŋ, ŋikisila ka ŋuna atubunit ayoŋ atemar kiwuapa ikes alopite a ŋolo ecikitor Moses ikes.”


Tolema Yosia asiilyo daadaŋ anakwap a daadaŋ a ŋina a Ŋisirael, kituruwo Ŋisirael daadaŋ ŋulu ilipete neni a Ekapolon Akuj kec. Apotu Ŋisirael kiwuapa Ekapolon Akuj atapapaa kec ŋirwa daadaŋ ŋulu ayarya erwosit Yosia.


“Okoe ŋituŋa a Isirael, toboŋosi neni a Akuj a ŋina ipotu iyes tolukis nooi.


Aŋun, abu Ekapolon tema neni kaŋ, “Ani kiboŋunit iyoŋ neni kaŋ, ekejauni ayoŋ iyoŋ nabo, ido ibuni iyoŋ akitiyanakin ayoŋ nabo. Ani kirwor iyoŋ ŋakiro ŋuna ajokak, meere ŋunacaryo, iruwor iyoŋ ekadwaran kaŋ. Eboŋunete ŋituŋa neni kon meere iyoŋ iboŋori neni kec.


Eturuwori ayoŋ ikes ŋulu inyasuna aneni a ŋituŋa a ŋakwapin, anerae nyejokak ŋakiro ŋuna abu erwosit Manase lokoku a Esekia ŋolo a Yudaya kitiya alo Yerusalem.


Aŋun tokona, tolimok ŋituŋa a Yudaya ka ŋulu iboiyete alo Yerusalem ebe, ‘Alimu Ekapolon atemar, kiirasi, ikikwaan ayoŋ ka ekayan ŋamoti, aye ayoŋ akisicanet aŋuna kus ka etemonokini ŋuna ekemania iyes. Tokona kilocokisi iyes daadaŋ ŋipitesyo kus ŋulu aronok ka kitojokutu ŋipitesyo kus ka ŋiticisyo kus.’ ”


Eturuwori ayoŋ ikes ŋulu inyasuna, ibore ŋini aronon alotuŋa a ŋakwapin a daadaŋ, ŋulu nyejokak, ŋulu irworore, ŋulu eŋoito ka ŋulu icenen anakiboisyo a daadaŋ a ŋuna eritari ayoŋ ikes,


apaki ŋina ikilimokiniata ŋikadwarak iyes ebe, “Kilocokisi ŋipitesyo kus ŋulu aronok tokona, iyes ŋituŋa daadaŋ, kimyekisi akitiya ŋuna aronok, ido ipote iyes akiboi jik anakwap a ŋina abu Ekapolon ikiinak iyes ka neni atapapaa kus ŋinapei koloŋ sek tari ŋikaru ka ŋikaru,


Ŋakiro ŋuna irworo Ekapolon ikes nu, “Ani kelak ekile aberu keŋ, ido tolot aberu ŋin aneni keŋ toruwor aberu a ekile a ece eboŋori mono iŋes neni a aberu a ŋin a? Nyeruwor mono ŋun ŋuna emunaarete akwap ŋin a? Itiyata iyes amalao ka ŋulu iminatar ŋulu alalak; ipedorete nai iyes aboŋun neni kaŋ a?


Tolot kiserak ŋituŋa ŋulu alowae a ŋolo alo kuju ŋakiro nu atemar; toboŋutu, iyes ŋituŋa a Isirael ŋulu emam anupit, nyarubakini ayoŋ ekete iyes akaŋoikinit, anerae arae ayoŋ ŋolo esyonion, nyarubakini ayoŋ aŋoit ŋikaru ka ŋikaru.


Okoe ŋidwe ŋulu emam anupit, toboŋutu neni kaŋ, anerae arae ayoŋ Ekapolon kus. Akayaari ayoŋ iyes, ipei alotaun, ŋiarei alokal, okoya iyes lotaun Sion.


Toboŋutu iyes ŋituŋa ŋulu emam akikinyoma, eketojokuni ayoŋ iyes anakiro aŋuna iponiata ikiŋeryoto ayoŋ. “Irworosi iyes ibasi, ‘Isua lu ikiboŋu neni kon, anerae irae iyoŋ Ekapolon Akuj kosi.


Adau ayoŋ akiyakuun neni kus ŋiketiyak kaŋ ŋikadwarak daadaŋ, arubakinit eyakuununui ikes neni kus abala, ‘Iyes daadaŋ kimyekisi ŋiticisyo kus ŋulu aronok, kilocokisi ŋiticisyo kus ŋulu aronok ka nyiwuapa ŋakujo ŋace, nyitiyanakis ikes, ikotere iboiyete anakwap a ŋina abu ayoŋ okoinak iyes ka atapapaa kus.’ Nai nyiirara iyes ŋakiro kaŋ ka nyiwuapa acamit kaŋ.


Acepaki ani kiirasi ŋituŋa a Yudaya ŋakiro ŋuna a ŋican a ŋulu a acamit ayoŋ ainakin ikes, epedorete ikes akimyekin ŋipitesyo kec ŋulu aronok, ikotere ayoŋ esyoni ikes aŋuna ka aronis kec ka aŋuna ka asecit kec.”


Okoe ŋituŋa a Yudaya ka ŋulu iboiyete alo Yerusalem, kiricakisi acamunet kus ka ayoŋ Ekapolon kus, kitaleutu ŋawat kus aŋuna kaŋ. Ani pa kitiyata iyes ŋun, ebuni anyunyura kaŋ neni kus erirae ikwa akim, enomiyari ibore daadaŋ ka emam ituŋanan ituduŋe iŋes, itiyakinosi ŋun aŋuna ka aronis a ŋina itiyaete iyes.”


Alimu Ekapolon ŋolo a ŋajoresyo, Akuj ŋina a Isirael atemar kitojokutu ŋipitesyo kus ka ŋuna itiyaete iyes, ido kimyekinae ayoŋ oruko kaapei ka iyes anakibois a na.


“Anerae kire jik, ani kitojokut iyes ŋipitesyo kus ka ŋuna itiyaete iyes, ani kire kitiyata iyes ŋuna ka akiyookino neni a ŋinice,


ŋakiro ŋun nai abunio ayoŋ akiboi kaapei ka iyes anakibois a na, anakwap a ŋina abu ayoŋ koloŋ oinak neni atapapaa kus toruwor ŋina kec ŋikaru ka ŋikaru.


Ani ŋina eboŋunito Ŋisirael ne, elemarete alo Isirael ibore ŋini nyenyamio daadaŋ ka ŋakujo alo Isirael daadaŋ.


kidenionokini iŋes ŋuluce ŋisiliŋa aŋuna ka aryamunia ŋice, kori pa kiyatanakini ŋulu alalak; epedori ituŋanan ŋini ikoni ŋin arubakin eyari a? Nyeyari jik! Nyeyari iŋes, anerae etiya ŋakiro ŋuna ka asiilyo ŋun daadaŋ, emaikina iŋes kire jik totwan, emaikina atwanare keŋ toruwor nakou keŋ a ilope.


Emaikina ikes tokona toesikis akilip neni a ŋakujo a ŋace ka kiteekasi anakibois kaŋ ŋawat a ŋirwosi kec, nen nai apedorya ayoŋ akiboikin neni a Ŋisirael ŋikaru ka ŋikaru.”


Okoe Ŋisirael, toboŋutu neni ka Akuj kus, anerae imunaarosi iyes aŋuna a ŋasecisya kus.


Ŋidwe kaŋ, kisirworiutu toto kus, kisirworiutu iŋes, anerae nyeriŋa iŋes erae aberu kaŋ ka nyeriŋa ayoŋ arae ekile keŋ. Tolimokisi tojoŋo alaerekinit amalao keŋ, tojoŋo alomenen.


Ewuapakis ikes ŋakujo ŋuna nyepedorete akiŋarakin ikes ekwaanikin ikes ka ekaleŋeleŋet ŋolo ipelesiyar nariet, earyo ŋikapolok kec a ekileŋ a ŋuna a ŋakiro a ŋuna aronok a ŋuna irworosi ikes. Epote Ŋijipitian akyenar ikes alo Ijipit.


Ebala Ekapolon ebe, “Tari tokona kikote neni daŋ, toboŋutu neni kaŋ a ŋikusitai a daadaŋ, kiredanakisi akiron, kigworos ka kiyaloloŋete.


Nyikwaanikinosi ka atapapaa kus, a ŋulu apotu ŋikadwarak paaran kiserakis ŋakiro nu ebe, ‘Ebala Ekapolon ŋolo Etiron, toboŋutu alopitesyo kus a ŋulu ka aronis ka anakitiya aronis. Nai apotu ikes nyiirasi ŋun, kori nyiwuapakis ŋakiro kaŋ.’


‘Ilamam ituŋanan daadaŋ ŋini itiyauni etorube a akuj, kori etorube edio ca daadaŋ, kori ibore ca daadaŋ ŋini eŋerit Ekapolon, ibore ŋini icieunitae, ido kilip neni keŋ anakimunono.’ Eboŋokinete ŋituŋa daadaŋ temasi, ‘Kiyookin ŋun.’


Apaki ŋina iyakaunotor iyes locan, ŋina itiyakinotor ŋakiro ŋun daadaŋ neni kus alorwa a ŋulu eponito, iboŋunete iyes neni ke Ekapolon kiwuapa ŋakiro keŋ.


“Tokona nai, itemokino iyes tokerito Ekapolon ka kitiyanakis iŋes anakikinyoma kus a daadaŋ. Toŋero akitiyanakin ŋakujo ŋuna ewuapito atapapaa kus alokekwaye aŋolol Eupurate ka anakwap a Ijipit, nai kitiyanakisi Ekapolon.


Aŋun, apotu Ŋisirael kimasanasi aneni aya ikes ŋitorubei a ŋakujo a ŋunagelae, kilipa neni ke Ekapolon, ido abu Ekapolon tojoŋo akidaŋidaŋ akitere Ŋisirael eryamunito ŋican.


Abu nai Samuel tolimok Ŋisirael tema, “Ani kiboŋunito iyes neni ke Ekapolon a ŋitai kus a daadaŋ, tolemasi nai alokidiŋ kus ŋakujo ŋunagelae, ikwapei Asitaros. Totama alotai kus ŋuna ke Ekapolon, kitiyanakisi iŋes bon, ido ikiuni iŋes iyes anakan a Ŋipilistin.”


Lean sinn:

Sanasan


Sanasan