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Yer. 31:9 - Ebaibul

9 Epote ikes igworosi, ido enyakuni ayoŋ ikes emaimai, etorunio ayoŋ ikes nayona ŋuna a ŋakipi, etorunio ayoŋ ikes lorot ŋolo ecorot ŋolo emam ibore igukini ikes, anerae aruwor ayoŋ papa a Ŋisirael ka erae Epuraim lokoku kaŋ ŋolokiyae.”

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Yer. 31:9
43 Iomraidhean Croise  

Kipur nai Daudi Ekapolon iteete ŋituŋa daadaŋ ŋulu atukokina nen, tema, “Okoe Ekapolon, akipuro toyai neni kon, Akuj a papaa kosi Isirael, ikipuri iyoŋ ŋikaru ka ŋikaru.


Abu kiten ikes kitoryo lorot ŋolo acorosi, akitodol ŋina adolyoto ikes lotaun ŋolo apotu ikes kiboiyoto.


Ekemyekini iŋes ayoŋ eeŋu a lonya a ŋulu alibak; eketenari iŋes ayoŋ neni eya ŋakipi ŋuna aliwak nooi.


Eturuwori daŋ ayoŋ iŋes lokoku kaŋ ŋolokiyae ka eturuwori ayoŋ iŋes erwosit ŋolo itopolooritae nooi alorwosi a ŋulu ka akwap.


Emaikina nai iyoŋ tema neni a Parao, ‘Ŋakiro ŋuna irworo Ekapolon ikes nu: Erae Isirael lokoku kaŋ ŋolo kiyae,


Ariki ayoŋ ŋimudukanotin, etoryo ikes lorot ŋolo nyeyenete, omekinia ŋirotin ŋulu sek nyemekinito, eteni ayoŋ ikes. Elocokini ayoŋ akiryonut alokiŋaren kec toruwor akica, elelyaari ayoŋ ŋakiboisyo ŋuna sek esagam. Ŋakiro ŋun ikes etiyakini ayoŋ, ido nyemyekini ayoŋ akitiya ŋun.


Eketopoloorete ayoŋ ŋityaŋ ŋulu ka ariet, ŋikweei ka ŋikaleeso, anerae ewuakini ayoŋ ŋakipi naloŋisat ka ŋaŋololin naonite, ikotere ŋituŋa kaŋ ŋuluseuna emasete,


Alimu Ekapolon Akuj ŋina asegan ŋina a Isirael, akasuban kec ebe, “Ikiŋisete kire iyes ayoŋ ŋakiro aŋuna a ŋituŋa kaŋ, kori ikireikinete iyes ayoŋ akitiya ŋadi aŋuna a ibore a ŋini abu ayoŋ etiyau a?


Iiraryo ŋituŋa ebasi, “Todukokisi, todukokisi, kitemonokisi erot, tolemasi ibore daadaŋ ŋini epedori akiretakin ŋituŋa kaŋ alorot kec.”


Ŋae abu kisitor ikes nenicukul? Apotu ikes torubakis egogoŋ analoŋisat lopite ŋolo egogoŋio aŋole.


Irae iyoŋ papa kosi, tari pa kikiyeni Aburaam isua ka pa kikicamit Yakob isua, okoe Ekapolon, irae iyoŋ papa kosi, erae ekiro kon ekalakunan kosi ŋinapei koloŋ.


Kikote neni daŋ okoe Ekapolon, irae iyoŋ papa kosi. Ikirae isua ecoto ka iyoŋ ekayeunan isua; ikirae isua daadaŋ ŋisubuna kon.


“‘Abu ayoŋ otam epite ŋolo eketuruworya iyes ŋidwe kaŋ, ido okoinak iyes akwap ŋina ajokan, akwap ŋina ajokan, akilo ŋakwapin daadaŋ. Abu ayoŋ otamak atemar ikinyaraete iyes ayoŋ papa kosi ka nyiŋerete iyes akiwuap ŋakiro kaŋ.


Pa mono ariŋa sek iyes ikinyarito ayoŋ ibasi, ‘Papa, irae iyoŋ ekone kaŋ eriŋa ayoŋ asorokana,


Erae mono Epuraim lokoku kaŋ ŋolominat a? Erae mono iŋes ikoku ŋini alakara ayoŋ aŋuna keŋ a? Ŋapakio daadaŋ ŋuna eruworor ayoŋ neni kus eketoroniyarit, akatamunit ayoŋ iyes. Aŋun, iyakasi iyes lotau kaŋ, kire jik, ekesyoni ayoŋ iyes.


“Alorwa a ŋul ka anapaki a ŋin, epote ŋituŋa a Isirael ka ŋulu a Yudaya kaapei igworosi iwarito Ekapolon Akuj kec.


Abu Yakob kisilek emalaika tari ŋina elounia, abu kigwor, kiŋit emalaika akiterereŋ iŋes. Abu Yakob kiryamunos ka Akuj ka kirworo ka iŋes alo Besel.


Ekaku, eboŋunete Ŋisirael, kiwara Ekapolon Akuj kec ka Daudi erwosit kec; epote ikes anakuryanu neni ke Ekapolon ka epote ikes najokis keŋ ŋirwa ŋulu esidyok.


“Elelebikini ayoŋ neni a ŋipapae a Daudi ka ŋituŋa ŋuluce ŋulu a Yerusalem etau ŋolo ka akisyon ka ŋolo ka akilip. Iŋoliunete ikes neni kaŋ a ŋolo apotu ikes kicuma, igworete ikes aŋuna kaŋ lopite ŋolo igworor ituŋanan aŋuna a ikoku a ŋini sek arae ipei bon. Iyaloloŋete ikes aŋuna keŋ nooi, lopite ŋolo iyaloloŋio ituŋanan ikoku ŋini erae ikiyae.


“Meere mono iwon daadaŋ papa yok epei a? Meere mono Akuj apei ikisubi iwon a? Kaanukiro nai emamukar iwon anupit neni a ŋinice? Kaanukiro ejamuwarere iwon Acamunet ŋina a atapapaa yok?


“Alowae a ŋolo alo To, emaikina toloma ŋituŋa a ekabila a Epuraim a ŋatuketa kec. Elisama lokoku ka Amiud iŋes eruwor ekarikon a ekabila a Epuraim,


Anerae iŋes erworitor ekadwaran Isaya ebala, “Iworoe etoil a ituŋanan a ice analoŋisat ebala, ‘Kitemonokisi erot ŋolo ke Ekapolon; kisidiiryata ŋirotin keŋ!’”


Erereŋ ŋulu iyaloloŋete; ebuni Akuj akisirworiun ikes.


“Itemokino kilipeneneete ikona: ‘Papa kosi ŋolo iyai nakuj; Ekonikiro tokeritetei,


“Irereŋ iyes ŋulu ikinyamit akoro tokona; ikisimwokyo iyes rwanu! “Irereŋ iyes ŋulu igworosi tokona; ikyeniyete iyes rwanu!


Ikwaŋinapei ikiŋarakinitor akigeno ŋin iwon, ebuneene Etau ŋolo ka Akuj daŋ akiŋarakin iwon, ŋulu ikipalag nooi. Anerae nyikiyeni iwon epite ŋolo itemokino elipyata; nai erae Etau ilipit Akuj aŋuna yok, alotooma aryeba elimit ŋakiro ŋuna nyikipedori iwon alimun.


Abuni ayoŋ oruwor Papa kus ka iruworosi iyes daŋ ŋidwe kaŋ ŋulusapa ka ŋulupesur, adau Ekapolon ŋolo etiron alimun.”


Iraakasi iyes ŋidwe ŋulu ke Ekapolon Akuj kus. Nyiduŋuduŋoto ŋawat kus, kori nyibanya ŋireetin kus aŋuna a ŋikatwak,


Okoe ŋituŋa ŋulu emam aosou, epite mono ŋol itiyaata iyes neni a Ekapolon a? Meere mono iŋes papa kus ŋolo ikisubuni iyes, ŋolo ikituruwori iyes ŋituŋa ka apei akwap a?


Kisidiiryata ŋirotin, ikotere nyilenyar ŋakejen kus ŋuna sek eŋwalito, nai toruworos ŋuna itaŋaleunio.


Ipotu iyes nacunakina ŋina ka alakara ŋina a ŋidwe a ŋulu ka Akuj a ŋulu kiyae, a ŋulu igiritae ŋirorwa kec nakuj. Ipotu iyes neni ka Akuj a ŋina erae akatubon a ŋituŋa a daadaŋ ka neni a ŋitai a ŋituŋa a ŋulu iyookino, a ŋulu aponi kituruworoe ŋulu asegak jik.


Ani eriŋa Yesu eyari anakwap, elipenene, todyekitoi a etoil a ŋolo apolon, kigwori daŋ neni ka Akuj a ŋina eyakar apedor aiun iŋes anatwanare. Ikwapei araakar iŋes ŋolo ainakina neni ka Akuj, abu Akuj kiira ŋakiro keŋ.


Anerae eruwor Imesek ŋini alokidiŋ ekicoloŋ ekeyokon kec. Itenari ikes lolelyan ŋulu a ŋakipi a ŋuna ka akiyar ka emyetari Akuj ŋakiyo anakonyen kec.”


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