Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Yer. 30:17 - Ebaibul

17 Eketojokuni ayoŋ iyes nabo, ka etiiyori ayoŋ ŋajemei kus, anerae ikinyarata ŋimoe kus iyes ebe, ‘Erae ikes ŋulu ilamitae, ilamitae Sion, mam ituŋanan emisit iŋes.’ ”

Faic an caibideil Dèan lethbhreac




Yer. 30:17
36 Iomraidhean Croise  

Ikiwani Akuj, nai iŋes pei ikimadi, ikidai Akuj, nai iŋes pei itiiyori neni ewanan.


Isyoniyenene Ekapolon ŋasecisya kaŋ daadaŋ, eketaŋaleununui iŋes ayoŋ alodekesyo kaŋ a daadaŋ;


Abu nai Akuj kiyakiya akirot keŋ neni kec, kitaŋaleu ikes, tolaku ikes anamunyaro.


Ebala Ekapolon ebe, “Aŋuna eteryamunere ŋikulyak ŋican, aŋuna isiyaloloŋere ŋulu eyakatar akiitanit, abuni tokona ayoŋ oinak ikes aiuno ŋina iitanito.”


Ani kaŋoleŋolek ayoŋ nawaetin kaŋ, mam ŋini ekeŋarakini ayoŋ, mam ŋini alosi ayoŋ oiun aneni keŋ; mam ŋini akamisit ayoŋ.


Akainakini iŋes ayoŋ agogoŋu ŋina kitete, eketenari iŋes ayoŋ lorotin ŋulu ajokak aŋuna a ekiro keŋ.


tema, “Ani kiwuapa iyes ejok ŋuna irworo Ekapolon Akuj kus, ido kitiyata ŋuna iyookino alokiŋaren kaŋ, totamunito nooi akiwuapit ŋakiciketa ka ŋikisila kaŋ daadaŋ, nyayauni ayoŋ neni kus adio a ŋakisicaneta a ŋuna abu ayoŋ esicania Ŋijipitian, anerae arae ayoŋ Ekapolon ŋolo eketaŋaleununui iyes.”


Eyauni Ekapolon akitoodikinet aŋuna a ŋituŋa a ŋakwapin, ecunakini iŋes ŋituŋa a Isirael ŋulu ielara, ecunakini iŋes ŋituŋa a Yudaya ŋulu eelar; ecununi iŋes ikes alowaetin a ŋuluomwon a akwap a daadaŋ.


Akoloŋit ŋina imadya Ekapolon neni ewanan alotuŋa keŋ ka ŋina itaŋaleunio Ekapolon ŋajemei ŋuna abu iŋes kiteryamu ŋituŋa keŋ, ecauni elap ikwa akoloŋ ekwaŋiar akica a akoloŋ akilo tari ŋarwa ŋakanikaarei, ikwaanikin akica ŋin bon ka ŋina a ŋirwa a ŋikanikaarei.


Mam ituŋanan ŋini iboi a nen ŋini etemari, “Adyaka ayoŋ,” isyoniyo ŋasecisya a ŋituŋa a ŋulu iboiyete a nen.


Ikinyar iyoŋ Ekapolon esibit irae iyoŋ aberu ŋina eŋeritoe, ŋina iyaloloŋi alotau keŋ, esibit irae iyoŋ ateran ŋina iritari ekile eriŋa esorokana.


Alimu Ekapolon Akuj ŋina ecununi Ŋisirael ŋulu erikoritae nakwapin ebe, “Acununi ayoŋ ŋuluce daŋ neni eya ŋulu sek adaun acunun.”


Eŋolik ayoŋ ŋuna ewuapito ikes, nai etaŋaleuni ayoŋ ikes. Ariki ayoŋ ikes enyakak neni kec akiboi ka alakara, ainakini ŋulu igworosi aŋuna kec toeoto.


Eyakaun ekisil neni a ŋulu eapiyete ka ŋulu elwaka, etaŋaleuni ayoŋ ikes.


Kitiyata iyes ŋun, ijokyata iyes ikwa akoloŋ elomuni taparacu ka ikitaŋaleunio iyes atipei, ido ikiŋarenikini iyes akiyookino kus, ikiyoki apolou a Ekapolon iyes alokaku.


Tari sek kikiŋeritoe ka kikimanitae iyes ka kemam ituŋanan etorununui nakwap kus; eketuruwori ayoŋ iyes ŋulu ailiilok ŋikaru ka ŋikaru; alelyanu ŋina ka anyamet ka apei tari ŋinace.


Enyasun ŋiemae kosi, atubutuboor ŋaunoi kosi, aloto ŋidwe kosi aneni kosi, a ŋopiyasi jik, mam ituŋanan ikiŋarakini adukokin nabo ŋiemae kosi, mam ituŋanan epedori akinenekin ŋanaŋgae loemae kosi,


Okoe Ekapolon, kitaŋaleunoe, ido aŋaleuni ayoŋ, toiunae ayoŋ, ido aiun ayoŋ; anerae irae iyoŋ akipuro kaŋ.


Toboŋutu iyes ŋituŋa ŋulu emam akikinyoma, eketojokuni ayoŋ iyes anakiro aŋuna iponiata ikiŋeryoto ayoŋ. “Irworosi iyes ibasi, ‘Isua lu ikiboŋu neni kon, anerae irae iyoŋ Ekapolon Akuj kosi.


Mam ituŋanan epedori akiŋarakin iyes, mam ekitoe epedori akitaŋaleun ŋajemei kus, nyeŋaleunete ŋawat kus.


“Nyeyenuna iyoŋ atemar irworosi ŋituŋa lu ebasi, ‘Aŋer Ekapolon ŋikalya ŋuluarei ŋulu abu iŋes toseu,’ nyeyenuna iyoŋ epite ŋolo ejamuwaritotor ŋituŋa ikes, ido nyeriŋa ikes iteete ikes ikwapei ŋituŋa ka akwap kec a?


Kikote neni daŋ, enyakakini ayoŋ ajokis ka a ŋaleu lotuŋa a etaun a lo, etojokuni ayoŋ ikes, esileerek ikes abaru ŋina alalan ka akiboi ejok.


Emam mono alo Gilead ekitoe ŋolo kitojokunet ituŋanan ŋini edyak a? Emam mono eketaŋaleunon eyai ina a? Kaanukiro nai pa ajokuniata ŋituŋa kaŋ ŋulu a ŋican anadyaka kec?


Ŋituŋa daadaŋ ŋulu itorunete Yerusalem, eramete ŋatorobwo eumokinito aŋuna kus. Epodosi ka imuŋimuŋete ŋakyes eumokinito aŋuna a ŋituŋa a Yerusalem ebasi, “Erae mono lo etaun ŋolo paaran ebus nooi akilo a? Erae mono lo etaun ŋolo paaran alelakinito ŋituŋa daadaŋ anakwap a?”


Alosi ayoŋ akiŋitanar ŋuna eolito, enyakuni ayoŋ ŋuna eoliyorito, aeni ayoŋ ŋajemei a ŋuna ewanawana, etogogoŋi ayoŋ ŋuna epalag, nai amunyari ayoŋ ŋuna atumak ka ŋuna agogoŋok. Eyoki ayoŋ ŋamesekin anakiyookino.


Iyenunete iyes atemar adau ayoŋ Ekapolon akiirar ŋakiro daadaŋ ŋuna iyanyata iyes imanito ŋikamukumukui a Isirael irworosi ibasi, ‘Aruwor ikes ŋulu asilok, ikiinakin iwon amunyar ŋituŋa kec atipei.’


Nai apotu ikes tojamuwasi ekiro kaŋ ŋolo asegan aneni daadaŋ apotu ikes toloto anakwapin, anerae abasi ŋituŋa ikes, ‘Erae lu ŋituŋa ŋulu ke Ekapolon, nai eritar ikes anakwap a Ekapolon.’


Torae bo ayoŋ arikit ŋituŋa a Epuraim elosete, ayoŋ abu eŋarak ikes a ŋakan kaŋ, nai nyeyenete ikes atemar abu ayoŋ etaŋaleu ikes.


Apotu ŋituŋa temasi, “Potu, oboŋosi neni ke Ekapolon, anerae iŋes ŋolo abu ikiwan iwon, iŋes pei epedori akitaŋaleun iwon. Ikida iŋes iwon, ido iŋes pei epedori akimad ŋajemei yok.


Nai iyes ŋulu itopoloorito ekiro kaŋ, elomuni apedor kaŋ ŋina aiunan ikoni akoloŋ, ido bu apedor neni kus ikoni ŋikoi ŋulu ka akoloŋ, ikitaŋaleun iyes. Iruworosi iyes ŋulu ilacakina, ŋulu ilakara ikwa ŋimanaŋ ŋulu elacakinitae, ŋulu eŋaaritae ananok.


Abu Kristo elope kiwok anakuwan keŋ ŋasecisya yok lomusalaba; ikotere ikipedori atwakare alokiŋaren asecit, ido oyara aŋuna ka akiyookino. Ikitaŋaleun iyes aŋuna a ŋajemei keŋ.


Toleleunito kwap kitorito kidiŋ erukude ŋolo apolon ŋolo ke etaun a ŋolo apolon. Ŋolowae ka aŋolol, ayai ekitoe ŋolo ka akiyar, toraununuyete ŋarwa ŋatomon ka ŋaarei alokaru, a ŋololap apeiraunet. Arae ŋakwii kec ŋuna kitaŋaleunet ŋakwapin.


Lean sinn:

Sanasan


Sanasan