Esiyaloloŋiyosi ŋiyany etau kaŋ, aŋun, apapanu ayoŋ. abu ayoŋ eitan akisyonio, nai mam ipei daŋ ŋini abu ekesyon; abu ayoŋ eitan ikesirworiunan, nai mam ipei daŋ ŋini abu ekesirworiu.
Otema nai ayoŋ, “Oitakoi! Acakar bare ca, anerae arae ayoŋ ituŋanan ŋini nyerworo ŋakiro ŋuna ajokak ka ikiboi ayoŋ ka ŋituŋa ŋulu nyirworosi ŋakiro ŋuna ajokak, nai adau ayoŋ akiŋolikin erwosit, Ekapolon ŋolo a ŋajoresyo!”
Ani iirarete ŋikapolok ŋakiro ŋun daadaŋ, kiŋolikinosi make ebulit temasi neni a Baruk, “Kire jik, emaikina isua olimokisi ŋakiro nu daadaŋ neni a erwosit.”
Okoe kerae ca torae akou kaŋ eitanit a ŋakipi ka torae ŋakonyen kaŋ elelya a ŋakiyo, kapedorit ayoŋ akigworo naparan ka nakwaare aŋuna a ŋituŋa kaŋ a ŋulu aari, a ŋulu a ŋican.
tema neni keŋ, “Ape kirimok Yerusalem daadaŋ, kiwuanak emacar loreetin a ŋituŋa a ŋulu iyaloloŋete ka ŋulu igworosi aŋuna ka asiilyo a daadaŋ a ŋina itiyao alo Yerusalem.”
Aŋun, abu ayoŋ Daniel eyaloloŋ nooi, odyakakin oper ŋirwa ŋulu alalak; ekaku abu ayoŋ onyou, olot akitiya ŋiticisyo a erwosit. Nai abu akisileerekinet anakiruja a ŋin okoinak ayoŋ akitakadakinet, ido pa apedorit ayoŋ ayenun apolou keŋ.