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Yer. 23:5 - Ebaibul

5 Alimu Ekapolon ebe, “Kire jik, eponito ŋirwa ŋulu aseunia ayoŋ aŋuna a Daudi eletonit ŋolo iyookino, ipukae iŋes ikwapei erwosit ka itiyae ka aosou ka akiyookino anakwap.

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Yer. 23:5
49 Iomraidhean Croise  

Adau Akuj a Isirael akirwor neni kaŋ, akalimoki ayoŋ ataaba a Isirael ŋakiro ebe, ‘Ani kipuka ituŋanan ŋituŋa anakiyookino, ani kipuka anakitopoloorit Akuj,


Alotooma ailiil kon tome aŋole irae ŋolo elounan, aŋuna ka akitogogoŋ ŋuna a kire ka akitub ŋakiro anakiyookino; irae iyoŋ erwosit ŋolo igogoŋ ka itiyae ŋiticisyo ŋulu ka aumokin.


Bua toiu ŋituŋa kon ŋulu ibu iyoŋ kiwuak nakwap na, kituruwo ŋituŋa ŋulu agogoŋok anakwap kec.


Okoe Erwosit ŋolo etiron, imina iyoŋ akiyookino, idau iyoŋ akiwuakin akiyookino Isirael; idau iyoŋ ayaun akiyookino ka akitub ŋakiro anakiyookino.


Itopolooritae Ekapolon, iboi iŋes alokidiama; elelebik iŋes Sion akitub ŋakiro anakiyookino ka elelebik akiyookino.


Akoloŋit ŋin, idodouni ateni ŋina ke Ekapolon kibusyar ka tojokyar nooi, ido ejokyata nooi ŋaraito ŋuna ka akwap, kibusyata nooi aŋuna a ŋipiya a Isirael.


Arae ayoŋ Ekapolon, akanyarau ayoŋ iyes anakiyookino, ikiriit ayoŋ ka iyes, ekeurya iyes; iyoŋ iruwuor acamunet kaŋ ka ŋituŋa, iyoŋ iruwor akica a ŋituŋa a ŋakwapin,


Etemarete ŋituŋa aŋuna kaŋ ebe, “Neni ke Ekapolon bon eya akiyookino ka agogoŋu. Ŋituŋa daadaŋ ŋulu apotu toŋero Ekapolon, epote neni keŋ, ido isurumyo ŋileec.


Kiirasi, isiyookini eketiyan kaŋ etic keŋ, itopolooryo iŋes ka epoloor akilo daadaŋ.


Kikote neni daŋ, arae acamit a Ekapolon atemar kisicanae ka toarae iŋes. Arae atwanare keŋ ŋina amaikina yau akisyon ka Akuj, tosodi ebuni iŋes akiŋolikin ŋipapae keŋ, ebuni iŋes akiyar apaki ŋina aoyan ka alotooma keŋ iyookin acamit a Ekapolon.


Abu iŋes topolou alokiŋaren Ekapolon esibit ekitoe ŋolo alomunan ka esibit akipuriteunet ŋina erupunit anakwap a ŋina eonit; amam epite ŋolokitamet iŋes, kori akibuses ŋina ikiinakini iwon akitere iŋes, amam ibore alotakane keŋ ŋini epedori ainakin iwon akiitan iŋes.


Inokere akim ŋamuk a ŋikajiok a daadaŋ a ŋulu aloseneneete lojie kaapei ka ŋilowi kec daadaŋ ŋulu irwasito ŋaokot.


Edoun ikoku aŋuna yok, ikiinakin iwon ikoku ŋinisapat, eruwor iŋes ekepukan, enyarao iŋes, “Ekesirworiunan ŋolo ajokan nooi, Akuj ŋina etiron, Papa ŋolo a ŋikaru ka ŋikaru, Ekapolon a ekisil.”


Erubakini apedor keŋ iyata jik, ido eyakaun ekisil ŋoloruba napukan keŋ, ilunyokin iŋes lokicoloŋ a Daudi kipuka, itogogoŋi iŋes apukan keŋ, anakitub ŋakiro eriyan ka anakiyookino ameun alorwa a lu tari ŋikaru ka ŋikaru elelakinit Ekapolon ŋolo a ŋajoresyo akitiyakin ŋun.


Irae mono iyoŋ erwosit aŋuna idukio a ŋakito a Cedar a? Pa mono abu papa kon kimuj ka tomat ka totubi ŋakiro ka akiyookino ka kitiya ŋuna ka akiyookino a? Aŋun, amam ŋace aneni keŋ.


Alimu Ekapolon atemar kitiyata ŋuna ka akiyookino. Toiutu ŋituŋa daadaŋ ŋulu edemanaritae ŋiboro kec, toiutu ikes anapedor a ŋulu isicanito ikes ka nyitiyata aronis, kori nyiryenyanikis ŋigelaanotin, ŋikokyok ka ŋapuseru, kori nyiar alotaun a lo idiotuŋanan ŋini emam aronis itiyat,


Alimu Ekapolon ebe, ‘Toyena ekile lo erae ituŋanan ŋini emam ŋidwe, ekile ŋolo nyepedori akisiyookin ŋadi anakiyar keŋ; anerae mam ikoku keŋ ebuni akipuka alokicoloŋ a Daudi kipuka nabo alo Yudaya.’ ”


Alorwa keŋ eiunio ŋituŋa a Yudaya ka iboikinosi ŋituŋa a Isirael emam ŋace. Enyarao iŋes a ekiro a lo, ‘Ekapolon iŋes erae akiyookino yok.’ ”


Kire jik, ayeni ayoŋ ŋakiro ŋuna ayeunit aŋuna kus, ŋayeuniata ŋuna ka ajokis kus, meere ŋuna ka akiwan iyes, akainakini ayoŋ iyes akigeno ŋina ka akiyar a ŋina arwanu.


anerae eponito kire jik ŋirwa ŋulu enyakakinia ayoŋ ŋarereŋisyo neni a ŋituŋa kaŋ ŋulu a Isirael ka Yudaya, ido aŋauni ayoŋ ikes nakwap ŋina abu ayoŋ oinak atapapaa kec ka ituruworete ikes akwap ŋin ŋina kec.’ ”


Nai epote ikes akitiyanakin Ekapolon Akuj kec ka eletonit a Daudi ŋolo aseuni ayoŋ aŋuna kec.


Alimu Ekapolon ebe, “Kire jik, eponito ŋirwa ŋulu elelebikinia ayoŋ nakwap a Isirael ka nakwap a Yudaya ŋityaŋ ka ŋituŋa.


Ibore koŋin! Ibore koŋin! Eturuwori ayoŋ iŋes ibore koŋin! (Nyituruworyo iŋes ŋinapei ibore koŋin,) akitodol ŋina ebunio ŋini aseu ayoŋ akisican iŋes; neni a ŋin iŋes epotokini ayoŋ etaun ŋol.’ ”


Alosi ayoŋ akiŋitanar ŋuna eolito, enyakuni ayoŋ ŋuna eoliyorito, aeni ayoŋ ŋajemei a ŋuna ewanawana, etogogoŋi ayoŋ ŋuna epalag, nai amunyari ayoŋ ŋuna atumak ka ŋuna agogoŋok. Eyoki ayoŋ ŋamesekin anakiyookino.


Ainakini ayoŋ ikes akwap ŋina eyenitae aŋuna a ŋaraito keŋ, mam nabo nyielari eron ikes anakwap kec, kori nyidaŋidaŋete nabo jik ikes araakau ŋulu ejamuwaritae anakwapin.


Eruwor akibois ŋin alo Isirael ŋina a ekepukan, ikotere emam alokepukak ŋini edemi ŋituŋa kaŋ ŋakiboisyo, nai torae ŋulu imyekinito akwap a Isirael erae ŋina a ŋikabilae a Isirael.


“Erae ŋisabito ŋulutomonikanikaarei apaki ŋina etubunit Akuj akitiyakinia nu aŋuna a ŋituŋa kon ka aŋuna ke etaun a ŋolo asegan: Akitojoŋore ŋituŋa abilibil ŋikisila, akitojoŋore ŋituŋa asecenen, amookuun ŋituŋa anaronisya kec, ayaun lotuŋa akiyookino ŋinaruba ka akisiyookin akisileerekinet ka ŋakiro a ŋikadwarak ta akitaleun akibois ŋina asegan nooi.


Imorikinosi nabo ŋituŋa a Yudaya ka ŋulu a Isirael, eseunete nai ikes ekarikon kec epei, ikamarete ikes akwap kituruwosi ŋina kec. Kire, eruwor akoloŋit ŋina itiyakinotor ŋakiro ŋun alo Yesireel akoloŋit ŋina apolon nooi.


Ekaku, eboŋunete Ŋisirael, kiwara Ekapolon Akuj kec ka Daudi erwosit kec; epote ikes anakuryanu neni ke Ekapolon ka epote ikes najokis keŋ ŋirwa ŋulu esidyok.


Tema Amos, “Ebala Ekapolon, ‘Ebunit akoloŋit ŋina enyakakinia ayoŋ apukan neni a ŋiletok a Daudi, apukan ŋina abu tomunaar ikwa akai ŋina eritakin kwap. Etowoi ayoŋ nabo ŋarwatatain keŋ, adukokini ayoŋ akai ŋin nabo kikwaanikin ka ŋina koloŋ ayai alorwa a ŋulu a koloŋ,


Aŋun, imyekini Ekapolon ŋituŋa keŋ mono a lomoe kec, akitodol ŋina idounio aberu ŋina emaikina kidou lokoku keŋ, ŋolo erae ekepukan. Apaki nai ŋin iŋes eboŋunioto ŋikaitotoi keŋ ŋuluce kimorikin ka Ŋisirael.


Topupok tokona, iyoŋ Yosua ŋolo irae esacaradoti ŋolo Apolon nooi, iyoŋ kaapei ka ŋirukitos kon ŋulu iboiyete alokiŋaren kon, ŋulu erae akitoodiunet a ŋakiro a ŋuna ajokak a ŋuna eponito. Alosi ayoŋ ayaun eketiyan kaŋ ŋolo enyaritae Ateni.


“Tolelyana nooi iyes ŋituŋa a Sion! Tocelutu nooi aŋuna ka alelyanu, iyes ŋituŋa a Yerusalem! Kiŋolikisi ebunit erwosit kus neni kus; Erae iŋes ŋolo iyookino ka ŋolo adau akiloun, erae iŋes ŋolo itiditeuna ka edokit isigirya, itaok ŋini ka asigirya.”


iŋitasi ebasi, “Ai eyai erwosit ŋolo a Ŋiyudayan ŋolo ariŋa sek idounio? Anerae ikianyu isua etop keŋ ebuni alo Kide, ikiponit aryedik akima iŋes.”


Kiryamunos nai Pilipo ka Nasaniel, tolimok Pilipo iŋes tema, “Ikiryamu isua iŋes ŋolo egirit Moses ŋakiro keŋ Lokisila, ŋolo daŋ igirito ŋikadwarak ŋakiro keŋ. Erae iŋes Yesu ŋolo a Nasaret, lokoku a Yosepu.”


Toboŋok Nasaniel tema, “Eketataman, irae iyoŋ Lokoku ka Akuj ka irae Erwosit ŋolo a Isirael.”


Erae aŋuna keŋ iŋes iyakatar iyes nakimorikina ka Yesu Kristo ŋolo abu Akuj kituruwo aosou yok, akiyookino yok ka ikiruwor iwon ŋulu ikityakunitae aŋuna ka Akuj ka ŋulu ikilakuna.


Nai ebala Akuj esecito ŋituŋa keŋ aŋina alimunio tema, “Epote ŋirwa ŋulu ikicamunor ayoŋ ka ŋituŋa a Isirael, ta ŋituŋa ŋulu ka ateker a Yuda a Nacamunet a ŋina Kitete.


Abu oanyuwa nakuj eŋaara, ayai nen aŋole ŋa akwaŋan. Enyaritae ekameton keŋ ŋolo Ikinyoma ka ŋolo a Kire; etubonokini iŋes ka eji anakiyookino.


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