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Yer. 23:32 - Ebaibul

32 Kiirasi, etidiŋit ayoŋ ŋikadwarak ŋulu edwarete ŋakirujaeta ŋuna ka amodiyo, ŋulu elimonokinete ŋituŋa kaŋ ŋakirujaeta ŋuna ka amodiyo ka ŋikadwarak ŋulu amodiyasi ŋituŋa kaŋ aneni kaŋ anakirworo ŋakiro ŋunacaryo ŋuna erae amodiyo, nyeyakiyarit bo ayoŋ ikes, kori nyaseunit ayoŋ ikes. Aŋun, nyitiyaete ikes ajokis adio neni a ŋituŋa a lu.

Faic an caibideil Dèan lethbhreac




Yer. 23:32
24 Iomraidhean Croise  

Nai iyes, irworosi ŋakiro ŋuna erae alyokonu itojokasi; ikwaan iyes daadaŋ ka ŋimurok ŋulu erae ŋicaryo.


Ŋidwe ikes isicanito ŋituŋa kaŋ ka ŋaberu ikes ipukato. Okoe ŋituŋa kaŋ ikitooliyosi iyes ŋikarikok kus, ikitoŋopikis ikes iyes ŋuna emaikina iyes kiwuapa.


Anyaritae ŋikasikou ka ŋikapolok akou a ŋituŋa, anyaritae ŋikadwarak ŋulu etatamete alyokonu kaku a ŋituŋa,


“Eŋolik ayoŋ alokadwarak a Samaria ibore ŋini asiilyanan, edwarete ikes aŋuna a Baal ka etooliyosi ŋituŋa kaŋ Ŋisirael.


Alimu Ekapolon ŋolo a ŋajoresyo ebe, “Nyipupokis ŋakiro a ŋikadwarak a ŋulu edwarete neni kus, ikimodyanakinete ikes iyes. Ikilimonokinete ikes iyes ŋakisileerekineta ŋuna etamununeete ikes, meere ŋakiro ŋuna elimunit Ekapolon.


Eira ayoŋ ŋuna irworosi ŋikadwarak ŋulu edwarete alyokonu alokiro kaŋ ebasi, ‘Abu ayoŋ eruja, abu ayoŋ eruja!’


Kiirasi, etidiŋit ayoŋ ŋikadwarak ŋulu irworosi ŋakiro kec ebasi, ‘Ebala Ekapolon.’


“Kiyakiya ituŋanan tolimok ŋituŋa ŋulu erikoritae Babilon ebe, ‘Alimu Ekapolon ŋakiro nu aŋuna a Semaia a ŋolo a Neelam, aŋuna abunio Semaia todwar neni kus tari ŋina pa eyakitor ayoŋ iŋes, ido ikiinak iŋes iyes akikinyom alyokonu


“Nai iwuakinito iyes akikinyomit kus nakiro ŋuna ka amodiyo ŋuna erae ŋacaryo.


Apotu ŋikadwarak kus kirujata aŋuna kus alyokonu ka ŋakiro ŋunacaryo, nyisileerekino ikes iyes ŋasecisya kus, ikotere iyes nyikirikor nakwapin. Nai apotu kirujata aŋuna kus alyokonu, ikiinakis iyes akinup ŋakiro ŋuna nyiyookino.


Ŋae elimuni ŋakiro kitiyakinae erae pa ketubunit Ekapolon ŋun?


Nyemukyaka ŋikadwarak keŋ, mam anupit eyakatar ikes; etisiilyan ŋisacaradotin keŋ akibois ka Akuj. Abila ŋikisila ka Akuj emam ŋileec.


Eminasi ŋituŋa alosenen akiŋita akiru nakujo, kori lomurok. Isilereununeete ŋice apolou a ŋakiro a ŋuna kirujatae, nai nyiyookino ŋakiro kec ka erae ŋakoŋinae. Aŋun, itwaŋaete ŋituŋa esibit ŋamesekin ŋuna eolito, eyakasi ikes locan, anerae emam ekarikon.


Kimyekisi ikes make. Erae ikes ŋikarikok ŋulu emudukaka alokidiŋ ŋimudukanotin ŋuluce. Ani kerik ituŋanan ŋini emudukana emudukanot, imasakinosi ikes daadaŋ nauwuat.”


Apaki ŋina atubunio ayoŋ nu, itamete mono iyes atemar kaŋayaŋayat ayoŋ a? Kori atuki ayoŋ alopite a ŋolo a ŋituŋa a ŋulu ka akwap, a ŋulu etenito atemar, “Ee, Ee” ka “Mam, Mam” apaki ŋinapei a?


Nai ekadwaran ŋolo irworo alokiro a ŋakujo, kori ŋolo elimuni alokiro kaŋ ŋakiro ŋuna pa alimokinit ayoŋ iŋes akirwor, emaikina ekadwaran ŋol totwan.”


Aponi kikamarae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan ŋolo kitiyae ŋakujuwuanisya alokiŋaren etyaŋ. (Ŋakujuwuanisya ŋun, ikes abunio iŋes tomodikinia ŋulu ayakatar emacar ŋolo ke etyaŋ ka ŋulu elipete neni ke etorube keŋ.) Ani eriŋa eyarete, aponi kimasakinae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan nanam ŋina ka akim, ŋina enepya Sulpa.


Lean sinn:

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