24 Ataŋae epedorete akiŋop anakiboisyo a ŋuna imunono ikotere nyeŋolik ayoŋ ikes? Nyayai mono ayoŋ nakuj ka nakwap a?
Tolimok Agar ekiro ke Ekapolon a ŋolo erworo neni keŋ tema, “Irae iyoŋ Eliroi.” anerae abu Agar tema, “Eŋolik kire ayoŋ Ekapolon ka arubak ayari kadau akiŋolikin iŋes a?”
“Nai ipedori mono kire iyoŋ Akuj akiboi alokwap ka ŋituŋa a? Ŋina nyelolomya tari nakuj daadaŋ akiboiyo iyoŋ, ikokini nai Akai ka Akuj ŋina aduku ayoŋ epedori akitemokin iyoŋ akiboiyo ai?
Nai, ŋae mono epedori adukokin Akuj Akai, anerae tari nakuj kidiama nooi etya neni etya, nyitemokino iŋes? Ŋae nai ayoŋ adukokini iŋes Akai, alemar akibois ŋina einanakinere iŋes ŋainanakineta?
“Nai ipedori mono kire iyoŋ Akuj akiboi alokwap ka ŋituŋa a? Nyelolom tari nakuj daadaŋ akiboiyo iyoŋ. Aŋun, ikokini nai Akai ka Akuj na ŋina aduku ayoŋ epedori akitemokin iyoŋ akiboiyo ai?
Ite Akuj ŋakiro daadaŋ ŋuna itiyaete ŋituŋa ka ite neni daadaŋ elosete ikes.
Emam neni iryono cuc, kori auwuat ŋina iryono cuc, neni epedoryata ŋulu itiyaete aronis a ŋopya.
Etamete ikes alotai kec ebe, “Nyemitakinit Akuj ŋakiro ŋun, adau akiwua ereet, nyepedori iŋes akiŋolikin ŋakiro ŋun.”
Apedori mono kire ayoŋ akisi aneni kon, kori apedori mono ayoŋ akiem aneni kon a?
Ani kalot ayoŋ nakuj, iyai iyoŋ inaa; ani kalot ayoŋ nakibois a ŋikatwak iyai iyoŋ neni daŋ.
Emaikina ikes kipuro ekiro ke Ekapolon, anerae ekiro keŋ bon itopolooritae; epol nooi ailiil keŋ anakwap ka anakuj.
Ileerete aneni kon ŋasecisya kosi, ite iyoŋ tari ŋasecisya kosi ŋuna ikitiyae isua anakimunono.
Ite Ekapolon ŋuna itiyao a ŋinakibois a daadaŋ, ite Ekapolon ŋuna itiyao iwon, kerae ŋuna aronok, kori ŋuna ajokak.
Ekaŋ iyes ŋulu iwuaito nooi aneni ke Ekapolon ŋakiro ŋuna iyeete akitiya, iyes ŋulu itiyaete ŋakiro kus anakiryonut, iyes ŋulu ibasi, “Ŋae mono ikite iwon? Ŋae mono ikiyeni iwon?”
Alimu Ekapolon ŋolo iboi alokidiama nooi, ŋolo iboi ŋikaru ka ŋikaru ŋolo erae ekiro keŋ ŋolo asegan ebe, “Eboi ayoŋ alokidiama ka anakibois a ŋina asegan, kaapei ka ŋituŋa ŋulu itiditeuna ka iapara alotai kec, ikotere ainakini ikes nabo ŋitai ŋulu itiditeuna ka oinak ikes nabo ŋitai ŋulu iapara.
Ŋakiro ŋuna irworo Ekapolon ikes nu, “Erae nakuj neni epukator ayoŋ ka erae akwap neni ecakit ayoŋ; Akai ŋina ikoni ai ikidukokinete iyes ayoŋ, ai eyai neni kieŋunet kaŋ?
anerae ete ayoŋ daadaŋ ŋuna iwuapito ikes; nyeŋopito ikes aneni ayai ayoŋ, ŋiticisyo kec daŋ ŋulu aronok nyililiŋiyaritae, ayeni ayoŋ.
iloit iyoŋ daadaŋ anakitatam ka aloticisyo, ite iyoŋ ŋuna daadaŋ itiyaete ŋituŋa ka itaci iyoŋ ŋinituŋanan lopite ŋolo eyakatar ŋuna iwuapit iŋes ka lopite ŋolo itiyatotor ikes ŋiticisyo kec.
Nai ani eruwor ayoŋ, alema ayoŋ ibore daadaŋ aneni a ŋituŋa ke Esau. Esileereu ayoŋ ŋakiboisyo ŋuna sek eŋopeneniata ikes, nyeriŋa ikes ililiŋiyarete ŋuna irworosi. Amunyar ŋiletok kec, ŋiyeneta kec ka ŋikidunyet kec, aŋopiyasi ikes.
Tema Akuj neni kaŋ, “Lokoku a ituŋanan, iŋolik iyoŋ ŋuna itiyaete ŋikasikou a Ŋisirael anakimunono a? Iŋolik iyoŋ ŋuna itiyae ŋinituŋanan alokai keŋ a ŋina eyakasi ŋitorubei a? Ebasi ikes ebe, ‘Mam nyikite iwon Ekapolon, nyeriŋa Ekapolon etamunit akwap yok.’ ”
Abu Akuj okoboŋok ayoŋ tema, “Epol nooi asecit ŋina itiyato ŋituŋa a Isirael ka ŋulu a Yudaya, elal nooi akiar ŋituŋa anakwapin kec ka elal nooi akitiya ŋuna nyiyookino alo Yerusalem, anerae ebasi ikes, ‘Nyeriŋa Ekapolon emitakinit akwap yok, nyeriŋa Ekapolon ite ŋuna ikitiyae iwon.’
isileereununui ŋakiro ŋuna nyepatana ayenun ka ŋuna imunono; eyeni ŋuna eya nakiryonut ka eyai akica neni eyai iŋes.
Erae ŋituŋa daadaŋ ŋulu ka akwap ŋicaryo, itiyae iŋes ŋuna ecamit neni a ŋisubuna a ŋulu eya kidiama ka neni a ŋulu iboiyete anakwap. Mam ituŋanan epedori akiretakin ŋuna ecamit iŋes akitiya, kori epedori akiŋit ebe, “Nyo itiyae iyoŋ?”
Ido erae iŋes akou a Ŋikristo a ŋulu eraakasi akuwan keŋ. Erae akuwan keŋ ŋin akisiyookinet ŋina a ŋolo erae iŋes elope isiyookini ŋiboro daadaŋ anakiboisyo a daadaŋ.
Emam isubuna ipei daŋ ŋini epedoryo akiwua aneni ka Akuj, ileere ibore daadaŋ eyai eŋaara aneni keŋ. Erae neni keŋ elimoryo iwon ŋakiro ŋuna kitiya.