Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Yer. 2:8 - Ebaibul

8 Nyetemara ŋisacaradotin ebe, ‘Ai eyai Ekapolon?’ Pa akayenete ayoŋ ŋulu atubete ŋakiro; apotu ŋikepukak okoŋero ayoŋ, apotu ŋikadwarak todwara ŋuna a Baal, ido kiwuapa ŋakiro ŋuna emam ibore iryamunia.

Faic an caibideil Dèan lethbhreac




Yer. 2:8
35 Iomraidhean Croise  

Tolimok nai Eliya ŋituŋa tema, “Ayoŋ bon edoŋit alokadwarak ke Ekapolon, nai eyakar Baal ŋikadwarak amiat ka ŋatomonikan.


Ani elunyar kidiŋ apaaran, torubakis ŋikadwarak a Baal edwarete nooi esibit ŋibaŋaanotin, todol tari apaki ŋina einanakinere ŋainakineta, nai mam etoil aponi kiirarae, mam ŋini abu toboŋok ikes ka mam ŋini amitakinit ŋakiro kec.


Tema Eliya neni a ŋituŋa, “Kikamutu ŋikadwarak a Baal, nyimyekis epei daŋ ebucar.” Kikamut nai ŋituŋa ikes; yau Eliya ŋikadwarak ŋul totiyaaror nayonae Kison, ido toar ikes a nen.


Nai mam ŋini ebala, ‘Ai mono eyai Akuj akasuban kaŋ, Akuj ŋina ikiinanakini agogoŋu nakwaare,


Etooliyo epiini lu daŋ, ido iteriterosi aŋuna ke epiini a ŋolo adwaran; aoliyosi ŋisacaradotin ka ŋikadwarak anakimat epiini ŋolo adwaran, esimatimataiya ikes epiini, iteriterosi aŋuna ke epiini a ŋolo adwaran; nyisiyoonokinete ŋuna isileerekini Akuj ikes anakiruja, nyetubete ŋakiro a ŋituŋa a akiyookino.


Ikiinak Ekapolon iyes etau ŋolo ijotoorotor nooi; agol iŋes ŋakonyen kus, iyes ŋikadwarak, emuko iŋes ŋakyes kus, iyes ŋiketeyenunak.


irumete ŋileec ŋituŋa a Yudaya daadaŋ aŋuna a ŋituŋa a ŋulu nyepedorete akiŋarakin ikes, ŋituŋa ŋulu nyeyaunete adiojokis, kori adiokiŋarakinet neni kec, nai ŋileec ka ajamuwaro.”


anerae imasimasit ŋikepukak, nyiŋitasi aneni ke Ekapolon ŋakiro ŋuna emaikina kitiyae; aŋun, nyerubakina ikes ipukato ka ealar ŋituŋa daadaŋ ŋulu epukato ikes.


Amunaasi ŋikeyokok ŋulu alalak emanikor kaŋ ŋolo a ŋikito a epiini, epudakis ikes emanikor kaŋ kwap, eturuwosi ikes akwap kaŋ ŋina amina ayoŋ aloŋisat ka ereŋorot.


Okoe Ekapolon, agogoŋu kaŋ ka aduketait kaŋ ŋina ajio alotooma, neni aŋopya ayoŋ akoloŋit ŋina a ŋican. Epote neni kon ŋituŋa a ŋakwapin anakisaleta a akwap. Elimunete ebe, “Mam ibore aryamut atapapaa kosi, nai amodiyo bon, aryamut ikes ŋiboro ŋulucaryo ŋulu emam akiŋarakinet iryamunia.


Apotu nai ikes temasi, “Potu, oyeutu ŋarurumae emana Yeremia, anerae nyedaunun ŋakitatameta aneni a esacaradoti, kori ŋakiro ŋuna ajokak aneni a ŋikaosok, kori akirot aneni a ekadwaran. Potu esitakisi iŋes a ŋakiro a ŋadi, nyikiwuap ŋakiro keŋ ŋadi daŋ.”


Eyai mono akwap adio ŋina elocok ŋakujo keŋ, tari pa kerae ŋakujo kec ŋuna a kire a? Nai aŋero ŋituŋa kaŋ Akuj kec aŋuna a ibore a ŋini emam ibore iryamunia.


Nyetemara ikes, ‘Ai eyai Ekapolon, ŋolo ikiyauni isua ikitipeunio anakwap a Ijipit, ŋolo abu ikirik isua analoŋisat ka anakwap a ŋina arae alaro ka ŋina aya ŋapanya, anakwap a ŋina aonon ka a ŋina a akiryonut a ŋina alalan, anakwap a ŋina emam ituŋanan epedori akitor, a ŋina emam ituŋanan iboiyo?’


Irworo Ekapolon ebala, “Ebaŋaaka ŋituŋa kaŋ, nyakayenete ayoŋ, erae ikes ŋidwe ŋulu ebaŋaaka, emam ŋakiro eyenete. Eyenete ikes akitiya aronis, nai nyeyenete akitiya ajokis.”


edwarete ŋikadwarak alyokonu ka ipukato ŋisacaradotin lopite ŋolo elimokiniata ŋikadwarak ikes, italakarito ŋakiro ŋun ŋituŋa kaŋ, nai anu itiyaete iyes apaki ŋina ebunio asalunet?”


“Nai iwuakinito iyes akikinyomit kus nakiro ŋuna ka amodiyo ŋuna erae ŋacaryo.


nai anakisyaanu kec, ewuapa ikes ŋuna a ŋitai kec ka ilipete neni ata Baal, lopite ŋolo etatamitotor atapapaa kec ikes akitiya.


Etiyata ŋisacaradotin anakwap kec ŋakiro ŋuna nyecamakinito ŋikisila kaŋ, esitiyata ŋiboro kaŋ ŋulu asegak alopite a ŋolo aronon, nyeyenete atemar nyaalu ŋiboro ŋulu asegak ka ŋulu nyesegak, mam daŋ nyitatama ikes ŋituŋa toyenut ibore ŋini itoroniyaritae ka ŋini nyitoroniyaritae, aŋero ikes atamunit ŋarwa kaŋ ŋuna a Sabato, aŋun, adaut ikes ajamuwar ayoŋ alokidiŋ kec.


“Lokoku a ituŋanan, todwar itoroniyarit ŋikeyokok a Isirael; todwar, tolimok ikes atemar alimu Ekapolon Akuj ŋakiro nu ebe, ‘Ekaŋ iyes ŋikeyokok a Isirael! Iyes ŋulu itanete ŋawat kus bon!’ Nyemaikina mono kitana ŋikeyokok ŋamesekin a?


Amunyarosi ŋituŋa kaŋ aŋuna amamukatar ayenut, anerae iŋero iyes ayenut, akaŋer ayoŋ daŋ iyes anarakau ŋisacaradotin kaŋ. Aŋuna ikimuryakiniata iyes ŋikisila a Akuj kus, ayoŋ daŋ ekemuryakinete ŋidwe kus.


Nyo epoida a akuj a ŋina itiyaunitae? Erae iŋes ibore koŋin ŋini erae ituŋanan itiyaunit, emam ŋakiro ŋuna ikilimokini, nai irworosi ŋiketiyaunak kec alyokonu aŋuna kec. Anijokis itiyae iŋes neni a ŋini abu kiceu iŋes, ikotere kikinyomae iŋes? Erae iŋes akuj ŋina itiyaunitae ka erae iŋes koŋin, nyirworo.


Alipoida eryamuni ituŋanan erae keŋata iŋes akwap daadaŋ, nai totwania akiyar keŋ? Mam jik! Kori nyo epedorya ituŋanan akisyecia akiyar keŋ?


“Ekaŋ iyes ŋiketatamak a Ŋikisila! Iwua iyes ekipuŋguwo ŋolo eŋae akai ŋina eyai aosou; tari iyes ŋilopeyek nyelomara, nabo iretakis iyes tari ŋulu acamito alomar!”


Itiyaete ikes ŋun, anerae nyeyenuna ikes Papa kori ayoŋ.


Nyiyenete iyes iŋes; ayoŋ bon ayeni iŋes. Kerae otema ayoŋ nyayeni iŋes, karuwor ayoŋ ŋolo alyokonon ikwa iyes. Nai ayeni ayoŋ iŋes, ka ericakinit ŋakiro keŋ.


Aŋeri isua ŋiticisyo ŋulu ka amodiyo ŋulu iwuaitae; aŋeri isua amodiyanut ka akibatanar ŋakiro ŋuna ka Akuj. Nai ikiserae isua ŋuna a kire emam akuryanu, ikotere oryamuniata akikinyoma alotuŋa a daadaŋ alokiŋaren Akuj.


Itatamete ŋilepi ŋituŋa a Yakob ŋakiciketa kon ka itatamete Ŋisirael ŋikisila kon. Eyaununeete ikes ekinyate kiŋaren kon ka eyaununeete ŋainakineta ŋuna epeyo Namuroet kon.


Nyiminakis ŋiboro ŋulu erae ŋikoŋinae ŋulu emam epoida, kori ŋulu nyikiunete, anerae erae ŋikoŋinae.


Arae ŋidwe ke Eli ŋulusapa ŋidwe ŋulu aronok nooi, pa amisito ikes ŋakiro ŋuna ke Ekapolon;


Lean sinn:

Sanasan


Sanasan