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Yer. 2:31 - Ebaibul

31 Okoe anyamet na, kiirasi ŋakiro a Ekapolon! Abu mono ayoŋ ekwaanikin ka aloŋisat aneni a Ŋisirael, kori ka akwap ŋina ileleba akiryonut cuc a? Kaanukiro nai irworotor ŋituŋa kaŋ ebasi, ‘Ikitiyae isua ŋuna ecamitae, nyikiboŋuni nabo isua neni kon?’

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Yer. 2:31
26 Iomraidhean Croise  

Nai abu Parao kiŋit iŋes tema, “Nyo icanakin iyoŋ aneni kaŋ ŋini icamitor iyoŋ tokona alosit nakwap kon?” Toboŋok iŋes tema, “Mam ibore, kimyekinae ayoŋ alot.”


ido abu Asaria lapapait a Sadok, esacaradoti ŋolo Apolon nooi tema neni a erwosit, “Ŋinapei esyakiniata ŋituŋa ayaunun ŋainakineta Kai ke Ekapolon, imujio isua akimuj ŋina ikitemokino ka eŋadaar ŋina alalan nooi. Eŋadaar isua akimuj ŋina alalan nooi, anerae abu Ekapolon kiterereŋ ŋituŋa keŋ.”


Elimokinete ŋikaronok Akuj ebe, ‘Kimyekinae isua make, nyikicamit isua ayenun ŋuna icamit iyoŋ kiwuapae isua.


Iturosi ŋulu aronok, mam ŋuna ke Ekapolon ŋuna iwarito ikes; emam ŋadi daŋ ŋuna ka Akuj anatameta kec a daadaŋ.


ŋuna ebasi “Eiunoi isua a ŋakituka kosi, erae ŋakituka kosi ŋuna kosi a ŋilopeyek, ŋae erae ekapolon kosi?”


Acepaki apedori ayoŋ akiŋer iyoŋ erae karyamu akimuj ŋina alalan nooi, ido otema, ‘Ekapolon mono ŋae?’ kori apedori ayoŋ aruwor ikulyakit, ido okoko, ojoŋo akitopoloorit ekiro ŋolo ka Akuj kaŋ.


Nyirworo ayoŋ anakimunono, nyirworo ayoŋ anakwap a ŋina ka akiryonut; nyelimokina ayoŋ ŋiletok a Yakob ebe, “Kiwarae ayoŋ aneni nyaryamunor.” Ayoŋ Ekapolon, erworo ŋuna a kire, alimuni ayoŋ ŋakiro ŋuna iyookino.


“Alorwa a ŋulu akoloŋ ipotu iyes ikiŋero ayoŋ ka ipotu kimyekis acamuna kus ka ayoŋ, ido temasi ‘Nyikitiyanakini isua iyoŋ!’ Ipotu iyes kilipa neni a ŋakujo alokidiama ŋimukura daadaŋ ka alokwap ŋikito ŋulu alibak daadaŋ.


Ŋisirael, tojoŋoto akerit, nyinyamut ŋamuk kus ka nyitoon ŋitoilon kus aŋuna ikinyamitor akure. Nai ipotu iyes temasi, ‘Erae ŋun ŋakoŋinae, adaun isua aminakin ŋigelaanotin, ido ikiwuapi ikes jik.’


Emaikina ayoŋ olot neni a ŋikabarak erwor neni kec, kire eyenete ikes acamit ŋina ke Ekapolon, eyenete ikes ŋikisila a Akuj kec.” Nai aŋero ikes daadaŋ apolou a Ekapolon, awout akiwuap ŋakiro keŋ.


Aŋun, eari eŋatuny ŋolo ebunit anamoni ikes, emunyari epeot ŋolo ebunit analoŋisat ikes. ite eris ŋitaunio kec eremokino; ituŋanan daadaŋ ŋini elomuni kiŋa alotaunio kec, enyilinyiliyaryo, anerae elalak ŋasecisya kec ka epol nooi epite ŋolo aŋeryoto ikes akiwuap ŋuna ebookoi.


Etiyae ayoŋ ŋun, ikotere enyakuni ŋitai a ŋituŋa kaŋ a Ŋisirael neni kaŋ, ŋituŋa kaŋ ŋulu akaesikis ayoŋ daadaŋ, ŋulu alot neni a ŋakujo.’


Ŋina esimuja ayoŋ ikes, apotu ikes kimwoko, nai apotu ikes kiturokinos, tosodi tojoŋoto atamunit ayoŋ.


Erae nu ŋakiro ka Amos a ŋolo arae epei a ŋikeyokok alotaun a ŋolo anyaritae Tekoa. Abu Akuj kisileerek Amos aŋuna a Isirael alorwa a ŋulu epukator Usia Yudaya, kipukate Yeroboam lokoku a Yoas Isirael. Esileerekini Akuj Amos ŋakiro nu ŋikaru ŋiarei eriŋa nyeyakauna amaranikinet ka akwap.


Erae ibore ŋini ejok akitopoloorit Ekapolon. Enyarit iŋes ŋituŋa ŋulu ke etaun ebala, “Topupokisi, iyes ŋituŋa ŋulu itukokina lotaun.


Nai idaut kire iyes aryamun ŋiboro daadaŋ ŋulu iitanito a? Idaut iyes akibara a? Iruworosi iyes ŋirwosi emamukae isua a? Okoe kerae toraakas iyes ŋirwosi kire, kikirae isua daŋ ŋirwosi kaapei ka iyes!


Ani kadau ayoŋ ayaun ikes nakwap ŋina eleleata ŋakile ka ao, nakwap ŋina abu ayoŋ eik anakikoŋ neni atapapaa kec ka ani kedaut ikes akimuj kimwoko ka totuma, akaŋerete ikes ayoŋ, ido kitiyanakis ŋakujo ŋace, okojamuwasi ayoŋ ka nyiwuapa acamunet kaŋ.


Apotu ŋituŋa a Yakob kimuja kimwoko, totum Yesurum tobolyak, ipotu iyes totuma, tomalimala ka toburyoto. Apotu Ŋisirael toŋero Akuj kec ŋina asubuni ikes. tojamuwasi akaiunan kec ŋina etiron.


Ipotu iyes nyimitakis Akuj ŋina erae papa kus, abu ikimuryak iyes Akuj ŋina ikisubuni iyes.


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