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Yer. 17:4 - Ebaibul

4 Aŋuna a ŋiticisyo kus, itwaniyarete iyes akwap kus ŋina abu ayoŋ okoinak iyes toruwor ŋina kus, ekemyekini ayoŋ iyes kitiyanakis ŋimoe kus anakwap a ŋina nyiyenete iyes, anerae ekwaanikin aŋoit ka akim, ido enepi ŋikaru ka ŋikaru.

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Yer. 17:4
34 Iomraidhean Croise  

ŋun nai alemarya ayoŋ Ŋisirael anakwap a ŋina adau ayoŋ ainakin ikes. Akai daŋ ŋina etaleu ayoŋ aŋuna ekiro kaŋ, alemari ayoŋ ojoŋo akitere; toruwor Isirael akwap ŋina nyeriŋa eyai toruwor ŋina edoŋ erae eemut bon, ŋina ekyenatar ŋituŋa a ŋakwapin a daadaŋ.


Abu erwosit a Babilon toar ikes alo Ribila alotaun a ŋolo ayai nakwap ŋina enyaritae Amas. Ekoni nen arikoro a ŋituŋa a Yudaya anakwap kec.


Nai, ani kedaut ikes akieŋar, apotu nabo kitiyata ŋuna aronok alokiŋaren kon, tosodi ibu iyoŋ kipotok ikes napedor a ŋimoe kec, ido apotu ŋimoe kec kipukata ikes, kikote neni daŋ, ani eboŋunete ikes akigworokin iyoŋ, ibu iyoŋ kiira anakuj ka ibu iyoŋ toiu ikes ŋarwa ŋuna alalak alotooma akisyon kon.


Apaki ŋina ikisieŋunia Ekapolon iyes anaryebo alocan ka alotic a ŋolo agogoŋon a ŋolo ikitiyakinitae iyes,


Itemokinitoe sek ka aŋorot akibois, itemokinitoe akibois ŋin aŋuna a erwosit ka Asiriya. Ecukul ka elapat neni inokakinitae akim ŋin ka elal akim a nen ka elalak ŋakito. Ekieŋanu a Ekapolon itule akim ŋin torirau ikwa apetoron.


Aŋun, abu aŋoit ŋina a Ekapolon toyakaun lotuŋa keŋ, ka abu akisican ikes a apedori keŋ, apotu ŋimoru tomaranikis, kikokis ŋawat a ŋituŋa a ŋulu atwakito alorotin etukosi ŋatunyeny. tari ŋina aponiata ŋun kitiyakin, ariŋa Ekapolon eŋoikinit ikes ka arubakinit jik isicani ikes.


Nai irae iyes daadaŋ ŋulu itukosi amunyar ŋuluce, ikimunyarete iyes ŋakiro ŋunapei itukete iyes ŋikulepek. Ŋakiro nu ikes iryamunete aneni kaŋ a Ekapolon; iperete iyes irae ŋulu ikisicanitae nooi.


Tosodi elomarete ikes kiŋa kiŋolikis ŋawat a ŋituŋa a ŋulu etwakito a ŋulu apotu okoŋero ayoŋ, anerae nyetwakete ŋikur ŋulu enyamete ikes ka nyituduŋeo akim kec, eruworosi nai ikes ŋulu eŋerer alotuŋa a daadaŋ.”


“Aŋer ayoŋ ŋituŋa kaŋ, emyek ayoŋ ŋituŋa ŋulu apotu toruwor ŋulu kaŋ; epoto ayoŋ ŋituŋa ŋulu amina ayoŋ alotau kaŋ, ainak ikes napedor a ŋimoe kec.


Eketuruwori ayoŋ iyes ŋiketiyak a ŋimoe kus anakwap a ŋina nyiyenete iyes, anerae erirae aŋoit kaŋ ikwaan ka akim ŋina erirae ŋikaru ka ŋikaru.”


Aŋun, ekeritari ayoŋ iyes anakwap a na nakwap ŋina sek nyiyenete iyes, kori atapapaa kus, ido kitiyanakis a nen ŋakujo ŋace naparan ka nakwaare, anerae mam akisyon eketoodikini ayoŋ iyes.’ ”


Okoe Ekapolon, iyeni iyoŋ atemar atukut ikes akiar ayoŋ. Nyisyon ikes anasecit kec, nyiesik akisican ikes aŋuna ka asecit kec. Kimyek kilounae ikes alokiŋaren kon; kisican ikes apaki ŋina iŋoitor iyoŋ.”


“Erae mono Ŋisirael ŋipi a? keuruunio mono ikes aŋuna ka apitoonut a? Kaanukiro nai aŋataryata ŋimoe ikes?


Okoe ŋituŋa a ekal a Daudi; alimu Ekapolon ebe, ‘Kitiyata ŋuna iyookino a ŋinataparacu, toiutu ŋulu edemaritae ŋiboro kec, toiutu ikes anapedor a ŋulu isicanete ikes; ani pa kitiyata iyes ŋun, erirauni anyunyura kaŋ ikwa akim, ido ikinomiya, emam ituŋanan ŋini ituduŋe aŋoit kaŋ aŋuna a ŋiticisyo kus a ŋulu aronok.’ ”


Ikwaan mono Konia ka amot ŋina ebwaŋa, eborosit ŋolo erae ecaryoit ŋolo emam ituŋanan ecamit a? Kaanukiro ayaarere iŋes ka ŋiletok keŋ kiŋa akwap kec, emasarere ikes nakwap ŋina nyeyenete ikes?


ido ani etemarete ŋituŋa kus ebe, ‘Kaanukiro etiyaa Ekapolon neni kus ŋakiro nu daadaŋ?’ Ilimokinete iyes ikes ebe, ‘Ikwapei ikiesikiniata iyes ayoŋ, ido aruwor ŋakujo ŋunagelae itiyanakinete iyes anakwap kus, ikwaŋinapei, ipote iyes akitiyanakin ŋituŋa ŋulugelae anakwap a ŋina erae meere ŋina kus.’ ”


Emaikina mono ayoŋ nyesican ikes aŋuna a ŋakiro a ŋun a? Nyemaikina mono ayoŋ enyaŋa ŋakiro a ŋituŋa a akwap a ŋina ikoni na a?


Aŋun, alimu Ekapolon Akuj atemar, aŋoikini ka anyunyurikin ayoŋ ikes etiyakini ŋuna aronok neni a ŋituŋa ka ŋityaŋ, neni a ŋikito a ŋulu ke emanikor ka ŋaraito ŋuna ka akwap, enokuni aŋoit kaŋ ikwa akim ka mam ituŋanan epedori akituduŋere.


Ebasi ŋituŋa a Yerusalem, “Erae mono ŋican lu ŋikoŋinae aneni kus iyes ŋituŋa daadaŋ ŋulu itoreneneete Yerusalem a? Kiŋolikisi mono iyes ŋakwapin ŋunace, eyakasi ŋican ŋulu eryamunito ikes ŋulu ikote ŋulu eryamunitae isua a? Eyakasi mono nakwapin ŋican ŋulu ikote ŋulu eyaunit Ekapolon neni kosi anapaki a ŋina ka aŋoit keŋ nooi a?


Aruwor akwap kosi ŋina a ŋigelaanotin, aruwor ŋirerya kosi ŋulu a ŋituŋa a ŋakwapin a ŋace.


Abukuni ayoŋ neni kus anyunyura ka akakutakini ayoŋ iyes anyunyura ŋina amwanan pe. Ekepotokini ayoŋ iyes nakan a ŋiryenyaanotin a ŋulu eyenete nooi epite ŋolomunaaret.


Ayauni ayoŋ ŋituŋa a ŋakwapin ŋulu aronok nooi itodemasi iyes ŋakais kus. Etasaluni ayoŋ akituro a ŋikagogoŋok kus, emunaaryo ŋakiboisyo kus ŋuna ilipyata iyes.


“Ikimyekini Ekapolon iyes ikilout ŋimoe kus, ilosete iyes akitijikin ikes itorito lowae epei nai ibwaŋasi iyes kitoro lowaetin ŋulu alalak. Iruworosi iyes ŋituŋa ŋulu ikijamuwaritae alotuŋa a ŋakwapin a daadaŋ.


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