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Yer. 16:19 - Ebaibul

19 Okoe Ekapolon, agogoŋu kaŋ ka aduketait kaŋ ŋina ajio alotooma, neni aŋopya ayoŋ akoloŋit ŋina a ŋican. Epote neni kon ŋituŋa a ŋakwapin anakisaleta a akwap. Elimunete ebe, “Mam ibore aryamut atapapaa kosi, nai amodiyo bon, aryamut ikes ŋiboro ŋulucaryo ŋulu emam akiŋarakinet iryamunia.

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Yer. 16:19
55 Iomraidhean Croise  

Tolimokis ŋiketiyak a erwosit ka Aram erwosit kec temasi, “Eya ŋakujo a Ŋisirael lomukura, ŋakiro ŋun aponiata Ŋisirael togogoŋioto akilo iwon; nai ani kikitijik iwon ikes aneni emam ŋimukura, kire jik, ikigogoŋior iwon akilo ikes.


Anyarae ayoŋ Ekapolon ŋolo emaikina kipuroe, ido akaiunio ayoŋ alomoe kaŋ.


Kimyek ŋakiro ŋuna erworo ayoŋ ka ŋuna eomomoe etau kaŋ toruworos ŋuna icamit iyoŋ, okoe Ekapolon, ekaiunan kaŋ ka ekalakunan kaŋ.


Akaiuni iŋes ayoŋ apaki ŋina a ŋican; ekedari iŋes ayoŋ anakibois a ŋina eyai iŋes ka ekesiboikini iŋes ayoŋ nakibois ŋina aiunor.


Akuj iŋes erae akaiunan ka agogoŋu yok, akeŋarakinan anapakio a daadaŋ a ŋuna a ŋican.


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


Ikiya iwon ke Ekapolon ŋolo a ŋajoresyo, Akuj a Yakob iŋes erae akaiunan yok.


Iŋes bon erae aupal kaŋ ka aiuno kaŋ, aduketait kaŋ ŋinajiet; emam ibore eketubuli ayoŋ.


Erae neni ka Akuj aiuno aiuno ka apolou; iŋes aupal kaŋ ŋina agogoŋon, iŋes akaiunan kaŋ.


Ani apaki ŋina ikilopiyaryata isua ŋasecisya kosi, Isyoni iyoŋ ŋadyakanareta kosi.


Epote alo Ijipit ŋikawoikinitok a ŋituŋa a Ijipit; ikyaarete ŋituŋa a Sudan ŋakan kec kilipa neni ka Akuj.


Ibu iyoŋ tosub ŋituŋa daadaŋ, aŋun epote ikes akilip neni kon, okoe Ekapolon; epote ikes akitopoloor ekiro kon;


Eyai agogoŋu ŋina apolon nooi lokiro ŋolo a Ekapolon, ekerete ŋulu iyookino lokiro a Ekapolon, ido eiuna.


anerae ibu iyoŋ toruwor neni eiunotor ŋikulyak, ekaiunan a ŋituŋa a ŋulu a eyakatar akiitanit alocan kec, neni emecete ŋituŋa apaki ŋina ka akiru ka neni iboikin ŋituŋa apaki ŋina emwania akoloŋ. Apaki ŋina aponiata ŋituŋa ŋulu aryenyaanak keretut lopite ŋolo iretar akiru ŋina ka akiporo,


Eruwor neni kec eiunotor ŋituŋa ikwa akibois ŋina ipakarit ekuwuam, kori akibois ŋina ikimukori anakiru a ŋina alalan. Ikwaanikin ikes ka ŋayona ŋuna elelyata ŋakipi analoŋisat, ikwaanikin ka etolim a ataaba a ŋina apolon anakwap a ŋina ka akure.


Ŋae iceuni etorube ka akuj, kori itiyauni akuj ŋina emam ibore ŋini ajokan ŋini itiyakini?


Emam atyeketait eyai neni a ituŋanan a ŋin ka ŋini enyami ekuron. Ebatasi ituŋanan ŋini itiyae ŋun ŋatameta keŋ ŋuna ka abaŋao, ido nyepedori aiun bon, kori nyepedori acamun atemar erae akuj ŋina eyakar iŋes akoŋinait.


Alimu Ekapolon ebe, “Eyaunio neni kon ebari a Ijipit ka ŋiboro ŋulu egyelanaryo alo Esiopia ta ŋiboro a Ŋisabean a ŋituŋa a ŋulu aoyak, eyaunio neni kon ka eruworosi ŋiboro ŋul daadaŋ ŋulu kon, epote ŋituŋa ŋul akiwuap iyoŋ irae ekapolon kec; epote ikes neni kon eenitae a ŋiriko, toryediko alokiŋaren kon. Ikilipete ikes iyoŋ ebasi, ‘Iyoŋ bon irukito ka Akuj, emam ice erukito ka Akuj, emam akuj ace mati ŋina irukitotor iyoŋ.’


ebe, “Epataka mono ŋakiro ŋuna iraakar iyoŋ eketiyan kaŋ a? anerae ilosi iyoŋ akinyakun ŋikabilae a Yakob neni kaŋ ka ayaun neni kaŋ Ŋisirael ŋulu erae ŋipiya; eketuruwori ayoŋ iyoŋ akica ŋina a ŋulu nyerae Ŋiyudayan, ikotere itodoli iyoŋ aiuno ŋina ebunit aneni kaŋ nakisaleta a akwap.”


Iŋolikinete ŋituŋa a ŋakwapin akiyookino kus ka iŋolikinete ŋirwosi daadaŋ apolou kus, ido ikinyarao iyes a ekiro a ŋolokitete a ŋolo elimuni Ekapolon.


Erae ŋitalyo a ŋituŋa ŋikoŋinae, eyepunete ikes ekitoe anamoni, ido kiceu ka aep ituŋanan ŋini eyeni akicere ibore;


Ikwaan ŋakujo kec ka ŋiboorei ŋulu itwarere ŋikyeny alomanikor a ŋolo itakinitae ŋakolil, nyepedorete ŋakujo ŋun akirworo, iwokitae ikes anerae nyepedorete alosit. Nyikuryaketa aŋuna kec, anerae nyepedorete ikes akitiya aronis, kori nyepedorete daŋ akitiya ajokis.”


Ekaku, ani keyenut ŋikidunyet a Ŋisirael ka alelakinit ayenun ŋuna iwuapito ŋituŋa kaŋ, ido kikoŋo alokiro kaŋ ebasi, ‘Ikwapei eyarya Ekapolon,’ lopite ŋolo etatamitotor ikes ŋituŋa kaŋ akikoŋ alokiro a Baal, ŋun nai epedoryata ikes akiboi kaapei ka ŋituŋa kaŋ.


Okoe iyoŋ irae akigeno a Ŋisirael, ekalakunan kec anapaki a ŋina a ŋican. Kaanukiro itiyaa iyoŋ esibit irae egela anakwap, esibit irae ekaloton ŋolo erii iwace toper nakwaare?


Nyiruwor eketukuryanan ayoŋ; irae iyoŋ neni aŋopya ayoŋ anapaki a ŋina a ŋican.


Eyai mono akwap adio ŋina elocok ŋakujo keŋ, tari pa kerae ŋakujo kec ŋuna a kire a? Nai aŋero ŋituŋa kaŋ Akuj kec aŋuna a ibore a ŋini emam ibore iryamunia.


Nyetemara ŋisacaradotin ebe, ‘Ai eyai Ekapolon?’ Pa akayenete ayoŋ ŋulu atubete ŋakiro; apotu ŋikepukak okoŋero ayoŋ, apotu ŋikadwarak todwara ŋuna a Baal, ido kiwuapa ŋakiro ŋuna emam ibore iryamunia.


Kire jik, erae akilip neni a ŋakujo alokidiama ŋikamukumukui acaryoit, erae ainakina nooi akilip neni a ŋakujo alokidiama ŋimoru acaryoit. Kire jik, erae neni a Ekapolon Akuj yok eyai aiuno a Ŋisirael.’


Eruwor ŋituŋa a etaun a lo ŋulu eyakatar ekiro ŋolo ka alelyanu, ŋulu ipuroi ka ŋulu itopolooritae alokiŋaren ŋituŋa a ŋakwapin a daadaŋ a ŋuna iirarete ŋakiro ŋuna ajokak daadaŋ ŋuna etiya ayoŋ neni kec. Itopoloorete ŋituŋa a ŋakwapin ŋituŋa a Yerusalem ka emaranete alokiŋaren kec aŋuna ka abaru a daadaŋ a ŋina ainakini ayoŋ ŋituŋa a Yerusalem.


ido kikoŋo itemasi, ‘Ikwapei eyarya Ekapolon,’ anakiro a ŋuna a kire, anakiyookino ka anajokis, iterereŋi Ekapolon ŋituŋa a ŋakwapin ka iturokinosi ikes aŋuna a Ekapolon.”


Aŋun tolimok ikes atemar ŋakiro ŋuna irworo Ekapolon Akuj ikes nu, ‘Tari daŋ keritarit ayoŋ ikes nakwapin ŋuna alalak, eruwor ayoŋ aiunit ikes apaki ŋina euruwuana ŋina eyakatar ikes nakwapin ŋuna alwanak ka tari daŋ keelarit ayoŋ ikes nakwapin ŋuna alalak, eruwor ayoŋ aiunit ikes apaki ŋina eyakatar nakwapin ŋun.’


Ipopolakini Ekapolon alomukura a ŋolo a Sion, egirokini etoil keŋ alo Yerusalem, ido emaranikinete nakuj ka akwap. Nai neni ke Ekapolon iŋes emecete ŋituŋa keŋ, neni keŋ eyakaun Ŋisirael pa iryaŋiryaŋasi.”


Tema Amos, “Alimu Ekapolon ŋakiro nu ebe, ‘Aŋuna arubakiniata ŋituŋa a Yudaya itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae aŋero ikes akiwuap ŋikisila kaŋ ka nyiwuapa ikes ŋakiro ŋuna atubunit ayoŋ, nai etooliyo ikes alyokonu ŋinapei apotu atapapaa kec kiwuapa.


Ejok Ekapolon, eiununui iŋes ŋituŋa keŋ apaki ŋina eyakatar locan, eiununui iŋes ŋituŋa ŋulu eemete neni keŋ,


Ekapolon Akuj iŋes erae agogoŋu kaŋ; ekesitori ayoŋ neni nyawanar, ekeuryari nyekegukis ŋamoru alokamukumukui akeri. Egiritae ŋakiro ŋun neni a ŋolo apolokinit ŋiboro ŋulu eeore ŋulu eya ŋaunoi.


Epote ŋakwapin ŋuna alalak akoloŋit ŋin neni ke Ekapolon, eruwor ikes ŋituŋa keŋ, iboikin Ekapolon kaapei ka ikes. Iyenunete nai iyes atemar Ekapolon ŋolo Etiron iŋes ekeyakuunit ayoŋ neni kus.


Itopoloorete ŋituŋa a ŋakwapin ekiro kaŋ taparacu ka eboŋ. Alotooma ŋinakibois daadaŋ, eyaunete ŋituŋa ekinyate ka ŋainakineta ŋuna ajokak neni kaŋ, anerae epol ekiro kaŋ anakwapin.


Anerae ilokonyete ikes Ŋakiro ka Akuj ŋuna a kire ka alyokonu; ilipete ka itiyanakinete ŋisubuna ŋulu ka Akuj akilo akitiyanakin Akasuban alope, ŋina itemokino kipuroe ŋikaru ka ŋikaru! Amen.


Anerae iyenete iyes ibore ŋini atacaryo, ikotere itolakunere iyes alopitesyo a ŋulu ka akiyar kus a ŋina amam ajokis, a ŋina iryamunete iyes aneni atapapaa kus. Pa arae ibore ŋin, ŋini epedoryo akinyasun ikwa esilipa kori egolid;


Abu nai emalaika ŋolo a ŋikanikaarei tokutak arupepe keŋ. Toyakaunos ŋitoilon ŋulu acelasi anakuj ebasi, “Tokona, erae apedor ŋinakipukaet akwap ŋina ke Ekapolon yok ka ŋina a Kristo keŋ, ipukae iŋes ŋikaru ka ŋikaru!”


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