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Yer. 16:11 - Ebaibul

11 Iboŋokini iyoŋ ikes tema, ‘Erae ŋun, anerae apotu atapapaa kus okoŋero ayoŋ, aloto akiwuap ŋakujo ŋace ka etiyanakis ŋakujo ŋun, elipa neni kec, ido akaŋero ayoŋ ka nyiwuapa ŋikisila kaŋ

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Yer. 16:11
21 Iomraidhean Croise  

Eboŋokinete nai ŋituŋa temasi, ‘Erae aŋuna aŋeryoto ikes Ekapolon Akuj kec ŋina ayauni atapapaa kec anakwap a Ijipit, ido acamut ikes ŋakujo ŋace, ilipete ikes neni a ŋakujo ŋun ka kitiyanakinete; iŋes nai ayaunia Ekapolon akinyasuno na neni kec.’ ”


Eboŋokinete nai ŋituŋa temasi, ‘Erae aŋuna aŋerioto ikes Ekapolon Akuj kec ŋina ayauni atapapaa kec anakwap a Ijipit, ido acamut ikes ŋakujo ŋace, ilipete ikes neni a ŋakujo a ŋun ka itiyanakinete. Ŋakiro ŋun iŋes ayaunia Ekapolon akinyasuno na neni kec.’ ”


Tosodi ani kitama iyes alotai kus ebe, “Kaanukiro etiyakinotor ŋakiro nu neni kosi?” Etiyakin ŋun neni kus anerae alalaketa ŋiticisyo kus ŋulu aronok, ŋakiro ŋun iŋes ikirasere iyes.


Nyetemara ŋisacaradotin ebe, ‘Ai eyai Ekapolon?’ Pa akayenete ayoŋ ŋulu atubete ŋakiro; apotu ŋikepukak okoŋero ayoŋ, apotu ŋikadwarak todwara ŋuna a Baal, ido kiwuapa ŋakiro ŋuna emam ibore iryamunia.


Eboŋokinete ikes temasi, ‘Erae aŋuna aŋeryoto ŋituŋa a etaun a lo acamunet kec ka Ekapolon Akuj kec, ido apotu toloto akilip neni a ŋakujo a ŋace ka kitiyanakis ŋakujo ŋun.’


anerae apotu ŋituŋa kec kitiyata aronis, eketoŋoa ayoŋ aŋuna aponiata toloto ainanakin ŋainakineta neni a ŋakujo a ŋace ka akitiyanakin ŋakujo ŋuna pa ayenete ikes, pa iyenete tari iyes; kori pa ayenete tari atapapaa kus.’


ido elokinio ikes nakoloŋ, lolap ka losubuna ŋulu alokidiama daadaŋ ŋulu sek apotu ikes tominakis ka kitiyanakis, ŋulu apotu ikes kiwuapa ka kiŋita ŋakiro, ido kilipa neni kec, nyecunakinio ikes iwapei tonukae, ikwaanikinosi ikes ka aoret ipetipetakina kwap.


nai anakisyaanu kec, ewuapa ikes ŋuna a ŋitai kec ka ilipete neni ata Baal, lopite ŋolo etatamitotor atapapaa kec ikes akitiya.


Apotu atapapa kosi toseca, emam tokona ikes a ne, ikiryamunit tokona isua ŋican aŋuna a ŋasecisya kec.


Nai ikes ŋulu einakina alotai kec neni a ŋiboorei a ŋulu nyenyamio ka neni a ŋakujo, esicani ayoŋ ikes aŋuna a ŋiticisyo kec a ŋul.”


Tema Amos, “Alimu Ekapolon ŋakiro nu ebe, ‘Aŋuna arubakiniata ŋituŋa a Yudaya itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae aŋero ikes akiwuap ŋikisila kaŋ ka nyiwuapa ikes ŋakiro ŋuna atubunit ayoŋ, nai etooliyo ikes alyokonu ŋinapei apotu atapapaa kec kiwuapa.


Akisyakin ŋinapei koloŋ alorwa atapapaa kus, iŋero iyes ŋikisila kaŋ nyiwuapito ikes. Toboŋutu neni kaŋ, ido aboŋuni ayoŋ neni kus. Nai iŋitasi iyes ibasi, ‘Alipite ikiboŋunio isua?’ ”


Ipotu iyes yaa apaki ŋina aoyan alorwa a ŋulu alunyar itiyaete ŋuna a ŋulu nyenupito Akuj: anasiilyanut, alokibure a ŋolo a ŋawat kus, anamera ka anaronis a ŋina ilipyata ŋakujo ŋuna itiyaunitae.


Apotu Ŋisirael kitiyata ŋakiro ŋuna aronok alokiŋaren Ekapolon, inanakis ŋamuronisya neni ata Baal,


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