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Yer. 13:10 - Ebaibul

10 Ikwaanikonosi ŋituŋa ŋul ka elou ŋolo enapitae anacir ŋol ŋolo emam nabo ajokis eyakar. Erae ŋituŋa ŋul ŋulu itiyaete ŋuna aronok, awout akiwuap ŋakiro kaŋ ka anakisyaanu kec ewuapa ŋuna ecamito ikes, alot daŋ akilipenen neni a ŋakujo a ŋace ka akitiyanakin ikes.

Faic an caibideil Dèan lethbhreac




Yer. 13:10
32 Iomraidhean Croise  

Nyikwaanikinosi ikes ka atapapaa kec, anyamet ŋina a ŋasyanisya ka ŋikaŋerok, ŋulu pa etopoloorito Akuj alotai kec, ŋulu pa ekinyomito Akuj alotai kec.


Emaikina iyes ŋisorok tolelyana eriŋa irae ŋisorok. Kitiyata daadaŋ ŋuna icamito iyes akitiya ka kiwuapa ŋuna ecamito ŋitai kus. Nai totamunito atemar ikitubokini iyes Akuj anakiro a daadaŋ a ŋuna itiyaete iyes.


Eyakaun nen abosis meere eure a akimyet a ŋina akukunyon, enapi ŋinituŋanan auno meere ausi, edaun anakyes kec ŋitim ŋulu sek eoitoe ejok, enapete ikes ŋiguniyae meere ŋilowi ŋulu ajokak, edaun akibuses aneni kec ka irumete ŋileec ikes.


Aboŋokis ikes akitiya ŋuna aronok lopite ŋolo etiyaata atapapaa kec alorwa a ŋulu a koloŋ, apotu atapapaa kec toŋero akiwuap ŋakiro kaŋ. Aloto ikes akitiyanakin ŋakujo ŋace. Aŋero ŋituŋa a Isirael ka ŋituŋa a Yudaya acamunet ŋina abu ayoŋ ocamunotor ka atapapaa kec.


“Ekapolon iŋes eketeyenikini ayoŋ ka abu ayoŋ oyenu, ibu nai iyoŋ ikiteyenik ayoŋ ŋakiro kec ŋuna aronok ŋuna etiyaete ikes.


Abu nai ayoŋ olot naŋolol Eupurate oboka, olomu anakibois aŋina sek ewaitor ayoŋ elou ŋolo enapitae anacir. Nai kebu elou tonyamun, amam pa ajok jik.


ka aŋuna itiyaata iyes erono nooi akilo atapapaa kus, anerae iyes lu, iyes daadaŋ lu, ŋinituŋanan kus iwuapit akisyanu a acamit kus a ŋina aronon, iwounito akiirar ŋakiro kaŋ!


Etwakete ikes a ŋidekesyo a ŋulu aarak, nyigworo ikes, kori nyenukyo ikes, ikokinete ikes aoret eperete alokidiama akwap. Earyo ikes a ekileŋ, etwakete ikes aŋuna a akoro ka eruworosi ŋawat kec akimuj a ŋikyeny ka ŋina a ŋityaŋ a ŋulu a ariet.


Alimu Ekapolon elope ebe, “Eketuruwori ayoŋ iyoŋ ekabule aneni kon a elope ka aneni a ŋikonei kon a daadaŋ ka earyo ikes a ekileŋ a ŋolo a ŋimoe kec ite iyoŋ. Ainakini ayoŋ ŋituŋa a Yudaya daadaŋ napedor a erwosit a Babilon, erikori erwosit a Babilon ikes nakwap keŋ ka eari ikes a ekileŋ.


Abu ayoŋ erwor neni kus apaki ŋina iyakatar iyes najokis, nai ipotu iyes temasi, ‘Nyikiirari isua.’ Itiyata iyes lopite ŋol ŋinapei anasorokanut kus, nyiwuapa iyes ŋakiro kaŋ.


Elimonokinete ikes ŋituŋa ŋulu ejamuwarito ŋakiro ka Akuj ebe, ‘Mam ŋuna aronok itiyakin neni kus;’ ka elimonokinete ikes ŋulu daadaŋ iwuapito anakisyaanu kec akisyaanu a ŋikadwarak a ŋul ebe, ‘Mam ŋican epote neni kus.’


Apaki ŋin, enyarao Yerusalem etaun ŋolo ipukator Ekapolon, ido ecununosi ŋituŋa a ŋakwapin Yerusalem, ecununosi ikes Yerusalem kiŋaren Ekapolon, nyerubakinete nabo ikes iwuapito akisyanu kec ŋina aronon.


Adau ayoŋ akiyakuun neni kus ŋiketiyak kaŋ ŋikadwarak daadaŋ, arubakinit eyakuununui ikes neni kus abala, ‘Iyes daadaŋ kimyekisi ŋiticisyo kus ŋulu aronok, kilocokisi ŋiticisyo kus ŋulu aronok ka nyiwuapa ŋakujo ŋace, nyitiyanakis ikes, ikotere iboiyete anakwap a ŋina abu ayoŋ okoinak iyes ka atapapaa kus.’ Nai nyiirara iyes ŋakiro kaŋ ka nyiwuapa acamit kaŋ.


“Nyikicamuni isua akiirar ŋakiro ŋuna idau iyoŋ alimokin isua alokiro ke Ekapolon.


Nai apotu ikes nyiirasi ŋakiro a ŋikadwarak kaŋ, nyepupokina daŋ ŋuna erworosi ikes, apotu nyimyekis ŋiticisyo kec ŋulu aronok ka ainanakin ŋainakineta neni a ŋakujo a ŋace.


Nai eyakatar ŋituŋa lu ŋitai ŋulu esyaak ka ŋulu aŋerok; ariwo ikes nawae ka ekemyekis ayoŋ.


Tosodi tokona, aŋuna idauniata iyes akitiya ŋakiro ŋun daadaŋ ka aŋuna abunio ayoŋ eruwor neni kus ŋarwa ŋuna alalak, nai ipotu iyes nyiirasi ŋakiro kaŋ ka ani akanyarae ayoŋ iyes, ipotu iyes nyikiboŋokis ayoŋ,


ani pa kisicanito iyes ŋituŋa ŋulugelae, ŋikokyok ka ŋapuseru, kori pa kiar anakibois a na ituŋanan ŋini emam ŋuna aronok itiyat ka ani pa kiwuapa iyes ŋakujo ŋace kiduporos make,


Kaanukiro nai aoliyoreta ŋituŋa lu tomam aboŋun? Emiidikin ikes nalyokonu, awout jik aboŋun.


Irworo Ekapolon ebala, “Aŋuna emyekiniata ikes akiwuap ŋikisila kaŋ ŋulu abu ayoŋ oinak ikes ka aŋuna aŋerito ikes akiwuap ŋakiro kaŋ, kori aŋerito akiwuap ŋuna atubunit ayoŋ,


nai anakisyaanu kec, ewuapa ikes ŋuna a ŋitai kec ka ilipete neni ata Baal, lopite ŋolo etatamitotor atapapaa kec ikes akitiya.


Elal nooi akisicanit ŋuluce, elal nooi amodiyo, awout ikes ayenun ayoŋ.


Kirwor Ekapolon neni a Moses tema, “Tari ori akajamuwarito ayoŋ ŋituŋa lu? Tari ori ewounito ikes akinup ŋakiro kaŋ tari ketiyat ayoŋ ŋakitoodyanakineta ŋuna alalak alokiŋaren kec?


“Eninik ŋatameta kus nooi! Ikote ŋitai kus ŋulu a ŋituŋa a ŋulu nyenupito Akuj! Nyicamunete iyes akiirar ŋakiro ŋuna ka Akuj! Ikote iyes atapapaa kus, itepegete iyes jwi jwi Etau ŋolo Asegan!


Tocoito iŋerete akiirar ŋakiro a ŋolo irworo. Ani nai pa kebucara Ŋisirael anatubokino apaki ŋina aŋeryoto ŋakiro a ŋolo eciki ikes anakwap, ikibucar nai iwon ikwaani, erae kikiŋer iŋes ŋolo ikiciki iwon anakuj?


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