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Yak. 4:8 - Ebaibul

8 Toapuutu neni ka Akuj, eapuuni iŋes daŋ neni kus. Kilotasi ŋakan kus iyes ŋikasecak! Kitesega ŋitai kus iyes ŋituŋa ŋulu a ŋitai a ŋiarei!

Faic an caibideil Dèan lethbhreac




Yak. 4:8
44 Iomraidhean Croise  

Kiyotu Aburaam neni ke Ekapolon tema, “Erae mono kire a? Imunyari mono iyoŋ ŋulu iyookino ka ŋulu itiyaete aronis a?


“Iyoŋ Solomon lokoku kaŋ, tocamu Akuj a papa kon, kitiyanak iŋes ke ekonitau a daadaŋ icamakinit ka a ŋatameta a ŋuna einakina, anerae eyeni Ekapolon ŋuna eya lotai daadaŋ ka daadaŋ ŋuna etami ituŋanan akitiyakin. Ani kiwar iyoŋ iŋes, iryamuni iyoŋ iŋes, nai ani kiŋer iyoŋ iŋes, ikiŋeri iŋes iyoŋ ŋikaru ka ŋikaru.


Tolot Asaria neni ka Asa tema, “Kiirasi ŋakiro kaŋ, iyoŋ Asa ka ŋituŋa a Yudaya daadaŋ ta ŋulu a Benjamin. Irukito iyes ke Ekapolon erae ca kirukito iyes ka iŋes. Ani kiwara iyes iŋes, ikimyekini iŋes iyes toryamut iŋes, nai ani kimyekis iyes iŋes, ikimyekini iŋes daŋ iyes.


nai emam ŋakiro ŋuna aronok ŋuna etiyat ayoŋ ka etopoloorit ayoŋ Akuj anakilip kaŋ.


Nai erubakinito ŋituŋa ŋulu iyookino imiidikina nakiyookino kec ka ikes ŋulu emam aronis itiyato, erubakinit akikinyomit kec Akuj iata jik.


Ani keloŋar ayoŋ a ŋakipi esitiyae esabuni, ido eriga ŋakan kaŋ a esabuni,


Nyekinyomit ayoŋ ŋituŋa ŋulu nyiwuakinito ŋatameta kec neni kon jik, nai amina ayoŋ ŋikisila kon.


Eapi Ekapolon aneni a daadaŋ a ŋulu enyaraete iŋes, a ŋulu enyaraete iŋes anakiyookino kec.


Abu Ekapolon okorop ayoŋ aŋuna ka akiyookino kaŋ; abu iŋes okorop ayoŋ alopite a ŋolo emamukar ibore ŋini aronon ŋini etiyat ayoŋ,


Erae ŋulu ejokak ŋiticisyo kec ka ŋulu iyookino alotai kec, erae ŋulu nyilipete neni a ŋakujo a ŋunacaryo, kori nyikoŋete anakiro aŋuna erae alyokonu.


Ekapolon, elotari ayoŋ ŋakan kaŋ etoodiunit atemar nyasecit;


Kiwuak tooma kaŋ etau ŋolo asegan, okoe Akuj, kikiteteu alotooma kaŋ etau ŋolo ikikinyomit iyoŋ


Eyokit mono ayoŋ akuwan kaŋ anakitiya aronis koŋin a? Aŋerit mono ayoŋ akisec koŋin a?


Nai ani eruwor ayoŋ, ejok akikinyomit Akuj, akituruwor Ekapolon ŋolo etiron ekaiunan kaŋ ka alimor ŋiticisyo keŋ daadaŋ.


Ituŋanan daadaŋ ŋini eryamunio, irusokinio ka ŋini ikamunio daadaŋ earyo a ekileŋ.


Alimu Ekapolon ebe, “Eapiyete ŋituŋa lu aneni kaŋ anakiro aŋuna irworosi ka eketopoloorito ayoŋ anakiro aŋuna irworosi, nai elwaka ŋitai kec aneni kaŋ, erae akilip kec neni kaŋ ŋina iwuapitere ŋikisila ŋulu etatamyo ikes eboonokin alimunun.


Kikote neni daŋ, ekewarito ikes ayoŋ a ŋinakoloŋit etakanete esibit iwarito akiwuap acamit kaŋ, esibito ŋituŋa ŋulu itiyaete ŋuna iyookino ka ŋulu nyeŋero akiwuap ŋakiro ŋuna etubunit Akuj kec, iŋitasi ikes aneni kaŋ aryamun akitub ŋakiro anakiyookino, emaikina ikes aponare diyete Akuj.”


Apaki ŋin, elimokinio ŋituŋa a Yerusalem atemar ekutunit ekuwuam ŋolo amwanan aneni kaŋ, ekutunit alomoru a ŋulu emam ŋikito, ekutunit analoŋisat neni a ŋituŋa kaŋ a ŋulu eya locan, meere akutar ŋulu aronok, kori akitojokun.


Okoe ŋituŋa a Yerusalem, kitesegutu ŋitai kus, kitesegutu ikes anajoŋore akitiya aronis, ikotere iyes ikiunio. Tari ori imyekinito iyes ayere akitiya ŋuna aronok alotai kus?


Ibu iyoŋ bu neni kaŋ, apaki ŋina akanyaritor ayoŋ iyoŋ, Itolimok ayoŋ ebe, ‘Nyikuryaniar.’


Togatasi aneni kus aronis daadaŋ ŋina idaut iyes akitiya, toryamutu akiyar ŋina kitete ka ŋatameta ŋunakiet. Okoe Ŋisirael, kaanukiro icamitotor iyes atwakare?


Aŋun, tolimok ŋituŋa atemar ebala Ekapolon ŋolo Etiron ebe, ‘Toboŋutu neni kaŋ, ido aboŋuni ayoŋ daŋ neni kus.’


Akisyakin ŋinapei koloŋ alorwa atapapaa kus, iŋero iyes ŋikisila kaŋ nyiwuapito ikes. Toboŋutu neni kaŋ, ido aboŋuni ayoŋ neni kus. Nai iŋitasi iyes ibasi, ‘Alipite ikiboŋunio isua?’ ”


“Ani kiyakatar iyes ekitoe ŋolo ajokan, ipedorete aryamun ŋaraito ŋuna ajokak, nai ani kiyakatar iyes ekitoe ŋolo aronon, iryamunete ŋaraito ŋuna aronok, anerae eyenen ŋolokitoe anaraito keŋ.


“Nyo nyiwuapitotor ŋikasyomak kon ŋitalyo ŋulu atapapaa yok? Anerae nyilotanarete ikes ŋakan kec eriŋa nyimuja!”


Ani eanyuni Pilato atemar, agogoŋioto ŋakiro nooi, aŋuna ageunia aruruma, tolemu ŋakipi kilota ŋakan keŋ alokiŋaren ŋituŋa tema, “Nyekekamunito ayoŋ ŋuna ka atwanare ke ekile a lo! Erae ŋun ŋuna kus!”


Abu nyiwuak atyaketait kidiŋ yok ka ikes, nai abu kitesegu ŋitai kec anakisyon ŋasecisya, anerae apotu tonupa.


Ŋikaakonei ŋuluminan, ikiinakinitae iwon ŋakiikineta nu daadaŋ. Aŋun, etesegutu ŋawat yok aloboro a daadaŋ a ŋulu nyitesegete akuwan ka etau, ido oruworos jik ŋulu ikisegak nooi alotooma akerit Akuj.


Eitanit nai ayoŋ atemar anakiboisyo a daadaŋ, a ŋuna ilipyata Ŋikristo, itemokino ŋikilyok kilipa ikiarito ŋakan ŋuna emam asecit; tomam aŋoit kori ebura eyakatar.


Aŋun, oapiyasi neni ka Akuj a ŋitai a ŋulu iwuapito ŋuna a kire ka ananupit a ŋina egogoŋ; nabo a ŋitai a ŋulu iteseguna anasecisya ka ŋawat ŋuna adaun akilotar a ŋakipi a ŋuna asegak.


amam ibore ŋini apotu Ŋikisila ŋulu a Moses kisiyookis kire. Nai tokona ikianyu iwon akigeno ŋina ajokan adepar ŋina ikiyauni iwon diyete Akuj.


erae iŋes ituŋanan ŋini nyepedori atyakun ŋuna kitiyakina, ŋini nyicasit alotooma ŋuna itiyae daadaŋ.


Nai aosou ŋina anakuj, ejok iŋes mono jik, nabo eyakar ekisil, iyapara, ekoneono, ileleba akisyon ka eyauni ŋiticisyo ŋulu ajokak ikwaŋina eraunia ekitoe ŋaraito; emamukar atyakatyak ka ŋisoswae.


Anerae iwuapito tokona iyes ŋakiro ŋuna a kire, itesegunosi iyes make, ido iminakis iyes kire ŋikanupak ŋuluce; ikwaŋinapei, tominanaros make nooi.


Erae ŋakipi ŋun akitaanyikinet, ŋina ka akibatisao a ŋina tokona ikiununui iyes. Nyerae iŋes alemaret elos ŋolo eyai nakuwan, nai erae adyekit Akuj akitesegun ŋatameta yok, alotooma ayarun ŋina a Yesu Kristo,


Ituŋanan daadaŋ ŋini igeno neni keŋ, iteseguna bon ikwapei esegia Kristo.


Todukok Saul Namuroet aŋuna a Ekapolon nen; arae ŋin Namuroet ŋina ke ekiŋaren, ŋina abu Saul todukok aŋuna a Ekapolon.


Lean sinn:

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