12 Akuj bon iŋes erae ekainanakinan ŋolo a Ŋikisila ka ekatubon. Iŋes bon epedori aiun ka akinyasun. Nai ŋae iyoŋ itubonokini ekidunyet kon?
Ŋae mono ŋol, ŋolo nyisileeret ŋakiro ŋuna eyeunitae akitiya erae ŋolo emamukar aosou?
anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.
Nyikera ŋulu earete akuwan, nai nyepedorito akiar etau; nai tokera ŋolo epedori akiar akuwan ka etau, tocakak tooma nakim ŋina nyeduŋe.
Eketoodikini ayoŋ iyes ŋini itemokino tokerito; tokerito Akuj ŋina epedori akiar, nabo eyakar iŋes apedor ŋina cakakinet tooma nakim ŋina nyeduŋe. Akalimokini ayoŋ iyes kire atemar, tokerito iŋes!
Aŋun nai, ojoŋoto atubonokin make. Nai ŋuna itemokino iwon otyakutu akitiya nu: nyitemokino akitiya idiobore ŋini isigukini lokaato yok ananupit keŋ kori ŋini itolomari iŋes nasecit.
Ŋae iyoŋ itubokini eketiyan a ituŋanan a ice? Erae ekapolon keŋ etyakuni erae kibusokina iŋes kori kilounit; elosi iŋes akiloun, anerae Ekapolon iŋes epedori akisiloun iŋes.
Iyoŋ daŋ ŋini itubokini ŋuluce, aŋuna itiyaata ikes aronis, emam ŋakiro ipedorya aiunor bon aneni ka Akuj tari kirae iyoŋ ŋae. Anerae ŋina itubokinia iyoŋ ŋuluce, ido kitiyae iyoŋ daŋ ekatubon ŋunapei, isitakin iyoŋ bon elope.
Nai ŋae mono iyoŋ ituŋanan itepegi Akuj? Nyepedori amot akiŋit ekayan keŋ ebe, “Kaanukiro ikiyeunia iyoŋ ayoŋ ikwana?”
Aŋun nai, epedori iŋes jik tokona ka jwi jwi aiun ŋulu daadaŋ epote neni ka Akuj itorunito neni keŋ, anerae eyari iŋes jik, ilipenene Akuj aŋuna a ŋituŋa a ŋul.
Ŋikaitotoi, tojoŋoto akiŋuruŋura make, ikotere nyikitubok Akuj. Kiirasi! Aapuu Ekatubon, eapi atakanun keŋ.
Nai toboŋok Nabal ŋiketiyak a Daudi tema, “Ŋae erae Daudi? Ŋae erae lokoku a Yese? Elalak ŋirwa lu ŋiketiyak ŋulu arotonokis aneni a ŋikapolok kec.