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Sepan. 1:17 - Ebaibul

17 “Ayauni ayoŋ akiyaloloŋ lotuŋa, toloto ikes esibit ŋimudukanotin; anerae aseca ikes aneni ke Ekapolon, ebukoryo ŋaokot kec ikwa ŋalup ka imasaryo ŋawat kec ikwa aoret.

Faic an caibideil Dèan lethbhreac




Sepan. 1:17
41 Iomraidhean Croise  

Ibu iyoŋ tomunya ikes alo En-Dor, apotu ikes tobosikis neni, toruwor ŋalup.


Ikiinak Ekapolon iyes etau ŋolo ijotoorotor nooi; agol iŋes ŋakonyen kus, iyes ŋikadwarak, emuko iŋes ŋakyes kus, iyes ŋiketeyenunak.


Alimu Ekapolon ŋakiro nu, “Ai eyai abaruwa ŋina alakitor ayoŋ toto kus? Kori alu alotuŋa ŋulu etiŋito ŋisiliŋa kaŋ abu ayoŋ okogyelak iyes? Mam, erae aŋuna a ŋasecisya kus iŋes aponere ikigyelar iyes ka eritaryo toto kus aŋuna a ŋaronisya kus.


anerae irworo Ekapolon ŋakiro nu ebe, “Apaki na, eritari ayoŋ ŋituŋa anakwap, ayauni ŋican neni kec, ikotere enomori ikes.”


“Aseuni ayoŋ aŋuna kec ŋirotin lu ŋiomwon ŋulu emunyarere ikes: Earyo ikes a ekileŋ, iriyarete ŋiŋokwo ikes nariet ka irikarete ŋikyeny ka ŋityaŋ ŋulu ka ariet ikes.


Aŋun, kimyek akoro tomunya ŋidwe kec, kimyek ŋituŋa ŋul tomunyarae a ekileŋ, kimyek ŋaberu kec tomamukaun ŋidwe ka toruworos ŋapuseru. Elipi tomunya edeke ŋikilyok kec, toarae ŋisorok kec a ekileŋ alojie.


Ŋisirael, meere mono iyes iyaunete ŋakiro ŋun nawat kus aŋuna iesikiniata Ekapolon Akuj kus, apaki ŋina ikirikitor iŋes iyes kiwuapa iŋes a?


Ikisicani iyes aronis kus ka ikitubokinio iyes aŋuna iŋeryoto ŋuna abala ayoŋ kiwuapa. Toyenutu ka kiŋolikisi epite ŋolo eronia ka epipilya iyes aesikin Ekapolon Akuj kus; nyikitopoloorito iyes ayoŋ. Ŋakiro ŋun irworo Ekapolon Akuj ŋina etiron.


Emaikina iwon opero alokwap ka ŋileec yok, emaikina ikirapuwasi iwon ŋileec ŋulu nyitopolooritere iwon Ekapolon, anerae ikisec iwon aneni a Ekapolon Akuj yok, iwon kaapei ka atapapaa yok; ameun anasoroko yok tari nakoloŋit na, ido nyiwuapa iwon ŋuna irworo Ekapolon Akuj yok.”


Ayaut ŋakiro ŋuna iwuapito iyes ka ŋuna itiyaete iyes ŋakiro nu neni kus. Akinyasuno kus iŋes ŋin, okoe kepipiliar! Adolu akinyasuno ŋin lotai kus.”


ido elokinio ikes nakoloŋ, lolap ka losubuna ŋulu alokidiama daadaŋ ŋulu sek apotu ikes tominakis ka kitiyanakis, ŋulu apotu ikes kiwuapa ka kiŋita ŋakiro, ido kilipa neni kec, nyecunakinio ikes iwapei tonukae, ikwaanikinosi ikes ka aoret ipetipetakina kwap.


“Abu Ekapolon kiŋolik ŋasecisya kosi daadaŋ, tocunak ŋasecisya ŋun daadaŋ iwapei, kituruwo egogos aneni kosi, apotu ŋasecisya ŋun ikinuwasi isua. Abu Ekapolon ikipotok isua napedor a ŋimoe kosi a ŋulu pa ikipedorit awoikin.”


Ebasi ŋituŋa a Yerusalem, “Erae Ekapolon ŋolo iyookino, nai isua aŋeri ŋakiro keŋ. Topupokisi mono iyes ŋituŋa daadaŋ; kiŋolikisi ŋican ŋulu ikiryamunit isua. Arikor nakwapin ŋisorok ka ŋasorok kosi.


Apotu ŋituŋa a Yerusalem toseca nooi, aŋun, eturuwor iŋes etaun ŋolo ejamuwaritae, ajamuwasi iŋes ŋituŋa daadaŋ ŋulu sek etopoloorito, anerae eŋolikis emam ibore eyai; eumenete ŋituŋa keŋ ka nyecamito akiŋolikin etaun kec.


Emaikina mono ŋisacaradotin ka ŋikadwarak toarakinae Kai a Ekapolon a? Eperete ŋawat a ŋisorok ka ŋikasikou alorotin a etaun, aar ŋimoe ŋisorok ka ŋasorok kosi. Ibu iyoŋ Ekapolon toar ikes akoloŋit ŋina iŋoitor iyoŋ, ibu toar ikes emam akisyon.


Akatubokini ayoŋ iyoŋ lopite ŋolo etubonokinere ŋaberu ŋuna elomito ka ŋuna adaut akiar ŋituŋa. Ayauni ayoŋ ananyunyura ka analilit kaŋ anyaŋan neni kon okoar iyoŋ.


Eyakasi tooma Yerusalem ŋituŋa ŋulu apotu ŋituŋa a Yerusalem toara; apotu ŋituŋa a Yerusalem kiperyonokis ŋawat a ŋul natabab nenilapat, apotu nyiperyonokis nalup, neni epedoryata ŋawat make arapuwar a ŋalup.


Aŋuna ka ainakin ayoŋ onyunyurikin nooi enyaŋa ŋituŋa ŋulu apotu ikes toara, eperikini ayoŋ ŋawat a ŋituŋa a Yerusalem natabab nenilapat, ikotere ŋalup nyerapuwasi ŋawat ŋun.


Abu ayoŋ ekeyakik iyes ŋakisicaneta lopite ŋolo abunio eyakikinia nakwap a Ijipit; abu ayoŋ oar ŋisorok kus a ekileŋ, abu ayoŋ emyek tomyaarae ŋaŋolei kus, ido abu ayoŋ etobos tul ŋakiboisyo kus, nai ipotu iyes nyikiwa.


Esilunete ŋakwapin, aŋuna a ŋituŋa kec a ŋulu etiyata aronis.


Kimyekisi ikes make. Erae ikes ŋikarikok ŋulu emudukaka alokidiŋ ŋimudukanotin ŋuluce. Ani kerik ituŋanan ŋini emudukana emudukanot, imasakinosi ikes daadaŋ nauwuat.”


Ŋikaitotoi kaŋ, eya ŋakiro ŋuna a kire ŋuna ka akimunono ŋuna acamit ayoŋ iyes toyenut. Ikitojoŋoe nen iyes akitam atemar kori iosok iyes. Ikote ŋakiro ne: nyerae akisyaanua Ŋisirael a ŋice ŋinaruba, nai edaun anapaki a ŋina ecamuniata daadaŋ ŋulu eseunitae aneni a ŋulu nyerae Ŋiyudayan ŋakiro ka Akuj.


Aŋakiro a ŋun, meere Ŋisirael daadaŋ apotu toryamut ibore ŋini ewarito, nai ŋidikudyo bon ŋulu abu Akuj toseu apotu toryamut; apotu ŋuluce kitogogoŋo ŋakyes towuout akiirar ŋakiro ŋuna ka Akuj.


Adau ekepukan ŋolo ka akwap a na akitumudukan ŋatameta a ŋulu nyenupito, ikotere nyiŋolikiniata akica ŋina a Ŋakiro a ŋuna Ajokak, ŋuna ka apolou a Kristo, a ŋolo ikwaan ka Akuj per.


Nai ŋini nyeyakar ikes, erae iŋes emuduk alotau keŋ: emuryak iŋes atemar esyoni ŋasecisya keŋ ŋuna ŋorok.


Nai ŋini eremokino lokaato keŋ, eyai iŋes nakiryonut ka elosi anakiryonut, nyeyeni neni elosi; anerae etumudukan akiryonut iŋes.


Anerae ibala iyoŋ, ‘Abarit, ayakar ibore daadaŋ ka emam ibore eitanit.’ Nai nyiyeni iyoŋ atemar icana, irae ekaŋipapan, ekulyakit, emudukanot ka ileri.


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