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Sakar 9:9 - Ebaibul

9 “Tolelyana nooi iyes ŋituŋa a Sion! Tocelutu nooi aŋuna ka alelyanu, iyes ŋituŋa a Yerusalem! Kiŋolikisi ebunit erwosit kus neni kus; Erae iŋes ŋolo iyookino ka ŋolo adau akiloun, erae iŋes ŋolo itiditeuna ka edokit isigirya, itaok ŋini ka asigirya.”

Faic an caibideil Dèan lethbhreac




Sakar 9:9
43 Iomraidhean Croise  

Aŋun apotu esacaradoti Sadok ka ekadwaran Nasan ka Benaia lokoku a Yekoiyada ka Ŋiceresi ta Ŋipelesi totiyaaros Gion, kitodokakis Solomon aŋole a Daudi a erwosit, kitenasi ikes Solomon Gion.


Emaikina Ŋisirael tolelyana neni ke ekasuban kec; emaikina ŋituŋa a Sion tolakar neni ke erwosit kec.


“Ewuak ayoŋ erwosit kaŋ Sion, lomukura kaŋ ŋolo asegan.”


Ileleba ŋakiro ŋuna ajokak lotau kaŋ, apaki na ŋina atamya eete aŋuna ke erwosit. Ikwaan aŋajep kaŋ eeo ejok ka akalamu ŋina ke ekegiran a ŋolo etenit.


Tocelutu nooi aŋun ka toeikisi ilelyanete iyes ŋituŋa daadaŋ ŋulu iyakasi Sion, anerae epol Akuj ŋina asegan ŋina a Isirael ŋina iboi alokidiŋ ŋituŋa keŋ.”


Erae nu ŋakiro ŋuna aponi todwarae aŋuna a ŋityaŋ a ŋulu eya Negeb: Elosete ŋikiyakitono itorito nakiboisyo ŋuna a ŋatyokisyo, ŋuna eya ŋican, nakiboisyo ŋuna eya ŋaŋatunyo ka ŋiŋatunyo ŋulu ipopolaete, nakiboisyo ŋuna eya ŋapomya ka ŋimuno ŋulu eporete. Elosete ikes nen iwokito abaru kec a ŋisigirya ka iwokito ŋisiliŋa kec a ŋikaala, eayete ikes ŋiboro ŋul neni a ŋituŋa a ŋulu nyepedorete akiŋarakin ikes.


anerae Ekapolon iŋes erae ekatubon a ŋakiro yok, Ekapolon iŋes erae ekepukan yok; Ekapolon erae erwosit yok, iŋes ikiuni iwon.


Okoe ŋituŋa a Sion, toloto lomoru ŋulu aoyak, kiserata a nen ŋakiro ŋuna ajokak, tocelutu a ŋitoilon a ŋulu apolok, okoe ŋituŋa a Yerusalem, kiserata ŋakiro ŋuna ajokak, tolimosi ŋakiro ŋun, nyikuryaketa. Tolimokisi ŋituŋa ŋulu iboiyete alotaunio a Yudaya ebe, “Eyai Akuj kus ne.”


Ayoŋ arae Ekapolon, mam akaiunan ace mati ayoŋ bon.


anerae arae ayoŋ Ekapolon Akuj kus, Akuj ŋina asegan ŋina a Isirael, ekaiunan kus. Ajali ayoŋ Ijipit aŋuna ka alacakinia iyes, ajali ayoŋ Esiopia ka Seba aŋuna ka akilokonyunia iyes.


Tolimutu ŋakiro kus, tolimokisi ŋuluce ŋakiro kus, emaikina iyes tocunakin kaapei kirworiut ŋakiro kus. Ŋae abu todwar ŋakiro nu koloŋ sek? Ŋae abu tolimu ŋakiro nu koloŋ sek? Pa mono arae ayoŋ Ekapolon a? Emam akuj ace mati ayoŋ bon, Akuj ŋina ka akiyookino ka ŋina arae akalakunan; emam akuj ace mati ayoŋ bon.


Etya ai alokidiama ŋimoru ajokis a abunore a ekiyakia a ŋolo iserae ŋakiro ŋuna ke ekisil, ŋolo eyaunit ŋakiro ŋuna ajokak, ŋolo iserae ŋakiro ŋuna ka aiuno ebala lotuŋa a Sion, “Erae Akuj kus Erwosit.”


Alimu Ekapolon ŋolo iboi alokidiama nooi, ŋolo iboi ŋikaru ka ŋikaru ŋolo erae ekiro keŋ ŋolo asegan ebe, “Eboi ayoŋ alokidiama ka anakibois a ŋina asegan, kaapei ka ŋituŋa ŋulu itiditeuna ka iapara alotai kec, ikotere ainakini ikes nabo ŋitai ŋulu itiditeuna ka oinak ikes nabo ŋitai ŋulu iapara.


Eserak Ekapolon ŋituŋa a akwap daadaŋ ebe, ‘Tolimokisi ŋituŋa a Sion atemar ebunit Ekapolon aiun iyes, eyaunit iŋes ŋituŋa ŋulu adau iŋes aiun.’


Nai epote ikes akitiyanakin Ekapolon Akuj kec ka eletonit a Daudi ŋolo aseuni ayoŋ aŋuna kec.


Ikinokakinio iyes ikwa ŋakito ŋuna ka akim, ijuwarete ŋalup ŋaokot kus; mam nabo ituŋanan etamuni atemar iyakasi sek iyes nakwap.’ ” Ekapolon iŋes alimu ŋun


Nai esyoni ayoŋ ŋituŋa a Yudaya aiuni ayoŋ ikes, nyaiuni ayoŋ ikes a akau a ŋina a ŋikaleŋeleŋe, kori a ekileŋ, kori a ŋiboro a ŋulujiet; nyaiuni ayoŋ ikes a ŋaŋolei, kori a ŋasigarya a ŋuna edokito ŋaŋolei nai aiuni ayoŋ ikes a apedor a Ekapolon Akuj kec.”


Ani eruwor iyoŋ Yerusalem, neni iyokiyo Akuj ŋituŋa keŋ ikwa ekeyokon, iruwor iyoŋ nabo etaun ŋolo apolon anapukan a ŋina sek erae ŋina kon.


Abu Ekapolon tema, “Betelem, etaun ŋolo eyai Epurata, tari kerae iyoŋ idit nooi alotaunio a ŋulu ka ateker a Yuda, alemuni ayoŋ ekepukan aneni kon, ekepukan ŋolo ebuni akipuka Isirael, ekepukan ŋolo eponito ŋakiro keŋ ananyameta a ŋuna a koloŋ.”


Ebala Ekapolon, “Iyes ŋituŋa a Sion, toeoto ka tolelyana, anerae abunit ayoŋ, ido eboiyoto kaapei ka iyes.”


idouni iŋes ikoku ŋini sapat, ilimokini iyoŋ ekeekiro Yesu, anerae eiuni iŋes ŋikeetuŋa anasecisya kec.”


Tolemasi ayokot kaŋ tonapa ka kisisyata aneni kaŋ; anerae apatana ka eyapara ayoŋ alotau, ido iryamunete akieŋun ŋina a ŋitai kus.


iŋitasi ebasi, “Ai eyai erwosit ŋolo a Ŋiyudayan ŋolo ariŋa sek idounio? Anerae ikianyu isua etop keŋ ebuni alo Kide, ikiponit aryedik akima iŋes.”


Torikut nai isigirya neni a Yesu, kidokokis ŋikecelowi kidiama keŋ, kiboikin Yesu kaku keŋ.


Kisyak nai iŋes akisileerekin ikes ŋakiro ŋuna ka Akuj ŋuna igiritae Nakigireta aŋuna keŋ, ameun alokitaaboi a ŋulu a Moses tari lokadwarak daadaŋ.


Toboŋok Nasaniel tema, “Eketataman, irae iyoŋ Lokoku ka Akuj ka irae Erwosit ŋolo a Isirael.”


Tocelut nabo temasi, “Toar! Toar! Kibubuk iŋes lomusalaba!” Kiŋit Pilato ikes tema, “Icamito iyes ebubuki ayoŋ erwosit kus lomusalaba a?” Toboŋokis ŋisacaradotin ŋulu apolok temasi, “Emam isua erwosit ece, mati ekepukan a Roma bon.”


Ayakar Yair ŋidwe ŋulusapa ŋatomoniuni ŋulu adokito ŋisigirya ŋatomoniuni. Ayakatar ikes ŋitaunio ŋatomoniuni ŋulu aya Gilead, tari nakoloŋit na enyaritae ikes ŋitaunio a Yair.


Lean sinn:

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