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Sakar 7:11 - Ebaibul

11 Nai apotu ŋituŋa towout akiirar ŋun, apotu nyecamut akiwuap ŋakiro kaŋ.

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Sakar 7:11
41 Iomraidhean Croise  

Abu Ekapolon kirwor neni a Manase ka ŋituŋa keŋ, nai apotu ikes nyecamut ŋuna erworo Ekapolon.


apotu ikes toŋero akiwuap ŋakiro kon, nyemitakis ŋaumonokineta ŋuna itiyat iyoŋ alokidiŋ kec, nai apotu ikes kitogogoŋo ŋakyes kec, kiitana aboŋor napitoonut kec alo Ijipit. Nai irae iyoŋ Akuj ŋina itenit akisyon, Akuj ŋina ejok ka isyoniono, ŋina nyeŋoi atipei ka ŋina elal amina, ŋina nyiryaŋiryaŋa, ido ibu iyoŋ nyiŋer ikes.


“Kikote neni daŋ, apotu ikes nyiwuapa ŋakiro kon ka apotu itoŋero iyoŋ tojamuwasi ŋikisila kon ka toara ŋikadwarak kon ŋulu apotu tolimokis ikes akimyekin ŋuna aronok ŋuna etiyaete ikes ikotere eboŋunete neni kon, apotu daŋ ikes ikiyanya iyoŋ nooi.


Ibu iyoŋ tolimok ikes akimyekin akitiya ŋuna aronok, ikotere toboŋut ikes akiwuap ŋikisila kon, nai apotu ikes kiturokinos toŋero ŋakiciketa kon, toŋero akiwuap ŋuna itubunit iyoŋ ŋuna ani kiwuap ituŋanan eyari. Apotu ikes kisyaaketa, kitogogoŋo ŋakyes kec towout jik akiwuap ŋakiro kon.


Aŋun, apotu Moses ka Aron toloto neni a Parao temasi neni keŋ, “Ŋakiro ŋuna iŋita Ekapolon Akuj a Ŋiburaniyae ikes nu: Tari ori iwounit iyoŋ akitiditeun aneni kaŋ? Kimyek ŋituŋa kaŋ toloto, ikotere ilipete neni kaŋ.


a ŋulu abu iŋes tolimok tema, “Erae ne neni kieŋunet, kisiyeŋutu ŋulu eupit, erae iŋes neni kieŋunet”; nai apotu ikes nyepupokis ŋakiro kaŋ.


“Iyes ŋituŋa ŋulu egogoŋ ŋakyes, iyes ŋulu ilwaka analakuno!


Kitabaŋaan ŋituŋa ŋul, kitikiŋiman ikes ka kitumudukan ikes, ikotere ikes nyiŋolikis ka nyiirasi ka nyeyenut anatameta kec, ido toboŋut neni kaŋ akitaŋaleuno.”


ekemyekini ayoŋ iyes ikiari alojie ka iryedikete iyes daadaŋ alokiŋaren ŋikaarak kus; anerae ipotu iyes nyikiboŋokis ayoŋ apaki ŋina akanyaritor ayoŋ iyes, ipotu iyes nyipupokis ŋakiro kaŋ apaki ŋina erworor ayoŋ neni kus, nai ipotu iyes kitiyata ŋuna aronok alokiŋaren kaŋ, ipotu iyes toseut akitiya ŋuna pa eketalakarito ayoŋ.”


Aboŋokis ikes akitiya ŋuna aronok lopite ŋolo etiyaata atapapaa kec alorwa a ŋulu a koloŋ, apotu atapapaa kec toŋero akiwuap ŋakiro kaŋ. Aloto ikes akitiyanakin ŋakujo ŋace. Aŋero ŋituŋa a Isirael ka ŋituŋa a Yudaya acamunet ŋina abu ayoŋ ocamunotor ka atapapaa kec.


Ikwaanikonosi ŋituŋa ŋul ka elou ŋolo enapitae anacir ŋol ŋolo emam nabo ajokis eyakar. Erae ŋituŋa ŋul ŋulu itiyaete ŋuna aronok, awout akiwuap ŋakiro kaŋ ka anakisyaanu kec ewuapa ŋuna ecamito ikes, alot daŋ akilipenen neni a ŋakujo a ŋace ka akitiyanakin ikes.


Nai apotu ikes nyiwuapa ŋakiro kaŋ, kori topupokis ŋuna erworo ayoŋ, apotu ikes kitogogoŋo ŋakyes kec, towout akiirar ka acamun ŋuna etatami ayoŋ ikes.’


Nai pa kipupokis iyes ŋakiro kaŋ, pa kitopoloosi akoloŋit ŋina a Sabato erae akoloŋit ŋina asegan ka pa kiwoko ibore idio akoloŋit ŋina a Sabato tolomuniata lopukei a Yerusalem, ecunyakini ayoŋ akim alopukei a Yerusalem, enomiyari akim ŋin ŋakais ŋuna ka apukan ŋuna eya Yerusalem ka nyituduŋeo akim ŋin.”


“Alimu Ekapolon ŋolo a ŋajoresyo Akuj ŋina a Ŋisirael ebe, ‘Ayauni tokona ayoŋ lotaun lo ka lotaunio a Yudaya daadaŋ ŋican daadaŋ ŋulu adau ayoŋ alimun aremokino ikes, anerae etogogoŋo ŋituŋa kec ŋakyes, awout akiirar ŋakiro kaŋ.’”


Adau ayoŋ akiyakuun neni kus ŋiketiyak kaŋ ŋikadwarak daadaŋ, arubakinit eyakuununui ikes neni kus abala, ‘Iyes daadaŋ kimyekisi ŋiticisyo kus ŋulu aronok, kilocokisi ŋiticisyo kus ŋulu aronok ka nyiwuapa ŋakujo ŋace, nyitiyanakis ikes, ikotere iboiyete anakwap a ŋina abu ayoŋ okoinak iyes ka atapapaa kus.’ Nai nyiirara iyes ŋakiro kaŋ ka nyiwuapa acamit kaŋ.


Tosodi, esicani ayoŋ iŋes kaapei ka ŋiletok keŋ ta ŋiketiyak keŋ aŋuna ka asecit kec. Ayauni ayoŋ neni kec ka neni a ŋituŋa a Yerusalem ŋican daadaŋ ŋulu abu ayoŋ olimu atemar ayauni, nai apotu ikes nyiirasi ŋakiro kaŋ.”


Aŋun, akalimok ayoŋ iyes nakoloŋit na ŋakiro ŋuna akalimoki Ekapolon ayoŋ, nai nyiwuapa iyes ŋakiro a Ekapolon Akuj kus, anakiro daadaŋ a ŋuna abu iŋes ekeyakuunia ayoŋ alimokin iyes.


“Nyikicamuni isua akiirar ŋakiro ŋuna idau iyoŋ alimokin isua alokiro ke Ekapolon.


Okoe iyes ŋituŋa ŋulu ibaŋaaka ka ŋulu nyitamete, kiirasi ŋakiro nu, iyes ŋulu iyakatar ŋakonyen, nai nyiteete iyes, ŋulu iyakatar ŋaki, nai nyipupete.


Okoe Ekapolon, meere mono ŋuna a kire ite iyoŋ a? Idau iyoŋ akisican ikes, nai eriŋa aryeba nyenomoro ikes; idau iyoŋ akitonomor ikes, nai aŋero ikes akiwuap ŋuna icamit iyoŋ. Etogogoŋ ikes ŋakyes kec lopite ŋolo egogoŋio ataaba; aŋero ikes aboŋun neni kon.


Nai apotu ikes nyiwuapa ŋakiro kaŋ kori nyikatakis apupokin, nai anakisyaanu a ŋina ka acamit akitiya aronis, apotu ikes kiwuapa ŋuna acamito akitiya, ido tomitakis akitiya ŋuna alunyarosi akilo ŋuna eponito.


nai nyepupokina ikes ŋakiro kaŋ, kori nyemitakina, nai apotu kitogogoŋo ŋakyes kec. Apotu ikes kitiyata ŋuna aronok nooi akilo ŋuna apotu atapapaa kec kitiyata.


Kaanukiro nai aoliyoreta ŋituŋa lu tomam aboŋun? Emiidikin ikes nalyokonu, awout jik aboŋun.


Etiyae ayoŋ ŋun, ikotere enyakuni ŋitai a ŋituŋa kaŋ a Ŋisirael neni kaŋ, ŋituŋa kaŋ ŋulu akaesikis ayoŋ daadaŋ, ŋulu alot neni a ŋakujo.’


Nai emam Ŋisirael ŋini ecamuni apupokin ŋakiro ŋuna irwori iyoŋ, anerae nyecamito daadaŋ akiirar ŋuna erworo ayoŋ aŋuna etogogoŋioto ŋakyes kec ka aruworotor ŋasyanisya alotai kec.


Nai aŋero ŋituŋa keŋ akiwuap ŋuna atubunit ayoŋ ka aŋero akiwuap Ŋikisila kaŋ, aruwor ikes ŋulu eroko nooi akilo ŋulu a ŋakwapin a ŋunace, aŋero ikes akiwuap ayoŋ, aroketa ikes akilo tari ŋulu a ŋakwapin a ŋuna eya nawaetin kec, aŋero ikes ŋuna atubunit ayoŋ, awout akiwuap Ŋikisila kaŋ.


aseci isua ka etiyae ŋuna nyiyookino, etiyae isua ŋuna aronok ka ikiŋer isua iyoŋ, aŋeri isua ŋakiro ŋuna etubunit Akuj;


Isyaana Isirael lopite ŋolo isyaania ataok. Epedori tokona Ekapolon akitan ikes lopite ŋolo iyokiyere ikale ŋinimesek a neni elolom, neni eya ŋinya.


Mam ipei daŋ ŋini iira iyoŋ ŋakiro keŋ; nyecamuna iyoŋ ŋuna ebookoi toesik. Nyikinyoma iyoŋ neni ke Ekapolon; nyeapuuna iyoŋ neni ke Ekapolon kon.”


Nyikwaanikinosi ka atapapaa kus, a ŋulu apotu ŋikadwarak paaran kiserakis ŋakiro nu ebe, ‘Ebala Ekapolon ŋolo Etiron, toboŋutu alopitesyo kus a ŋulu ka aronis ka anakitiya aronis. Nai apotu ikes nyiirasi ŋun, kori nyiwuapakis ŋakiro kaŋ.’


Anerae ileleba abaŋao lotuŋa ka agol ŋakeceki, nabo arap ikes ŋakonyen kec; kerae nyikote neni, keanyuwarito ŋakonyen kec ka kiirarito ŋaki kec, nabo keyenunito ŋitai kec, toboŋut neni kaŋ akitaŋaleuno.’


“Eninik ŋatameta kus nooi! Ikote ŋitai kus ŋulu a ŋituŋa a ŋulu nyenupito Akuj! Nyicamunete iyes akiirar ŋakiro ŋuna ka Akuj! Ikote iyes atapapaa kus, itepegete iyes jwi jwi Etau ŋolo Asegan!


Nai tocelut ikes nooi, togolo ŋaki a ŋakan kec, kipumakinos daadaŋ iŋes.


Tocoito iŋerete akiirar ŋakiro a ŋolo irworo. Ani nai pa kebucara Ŋisirael anatubokino apaki ŋina aŋeryoto ŋakiro a ŋolo eciki ikes anakwap, ikibucar nai iwon ikwaani, erae kikiŋer iŋes ŋolo ikiciki iwon anakuj?


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