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Sakar 2:8 - Ebaibul

8 Aŋun, abu Ekapolon ŋolo Etiron kirwor ŋakiro nu kedau iŋes anapolou keŋ akiyok ayoŋ aŋuna a ŋituŋa a ŋulu apotu ikielasi iyes. Abu iŋes tema, “Kire jik, ituŋanan ŋini ikiari iyes, ikwaanikin ka ŋini elemari ibore kaŋ ŋini amina ayoŋ.”

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Sakar 2:8
50 Iomraidhean Croise  

Tolimok Akuj iŋes anakiruja tema, “Ee, ayeni ayoŋ atemar ibu iyoŋ kitiya ŋun iyeni atemar iyookinit ka abu ayoŋ ekeretak iyoŋ nyisec aneni kaŋ. Aŋakiro a ŋun, abu ayoŋ nyakacamak iyoŋ itapi iŋes.


Abu Ekapolon kiyakiya ŋajorei alokabilae a Ŋikaledian, a Ŋiarameani, a Ŋimoabi ka a Ŋiamoni amunyar ŋituŋa a Yudaya, kiyookinotor ŋuna erworit Ekapolon alorwor a ŋikadwarak a ŋulu arae ŋiketiyak keŋ.


Kiyokoi ayoŋ lopite ŋolo iyokitere ecopot ŋolo ka akoŋu; kiwuae ayoŋ alopite a ŋolo iwuaya akokoroit ŋicwi anabebenuk keŋ,


Kiwuap ŋakiciketa kaŋ, ikotere iyari, kiwuap ŋuna eketatam ayoŋ iyoŋ lopite ŋolo iyokiunitor iyoŋ akoŋu kon nyewana.


Kire jik, ilelebunosi iyes nakiboisyo kus ŋuna sek apotu toruworos ŋacaryo ka ŋireŋoroto; kire jik, idiŋidiŋakinosi ŋituŋa kus anakiboisyo a ŋuna sek aponere ikiritar iyes, eakarete neni alwanan ŋulu sek apotu ikitoŋopiyasi iyes.


Irworo Ekapolon aŋuna a ŋikidunyet a Ŋisirael aŋuna amunaaryata ikes akwap ŋina abu iŋes inak Ŋisirael toruwor ŋina kec ebe, “Eapi ayoŋ alemar ikes anakwap kec ka alemari ayoŋ ŋituŋa a Yudaya alokidiŋ kec.


Itiyanakinete iŋes ka lokoku keŋ ta lopapait keŋ ŋituŋa a ŋakwapin a daadaŋ akitodol apaki ŋina ilounere akwap keŋ, ido nai kituruwosi iŋes ŋakwapin ŋuna alalak ka ŋirwosi ŋulu apolok epito kec.’


“Alimu Ekapolon Akuj atemar, aŋuna aponiata ŋituŋa a Edom kitiyata anyaŋan lotuŋa a Yudaya, ido iilit ikes aŋuna ka asecit a ŋin,


“Alimu Ekapolon Akuj atemar, aŋuna aponiata Ŋipilistin tomasikis itiyaete anyaŋan eryenyanikinito ŋimoe kec aloman aŋuluŋorok ka aŋuna aponiata kiwara amunyar ikes,


“Lokoku a ituŋanan, aŋuna aponiata ŋituŋa a Tiro temasi neni a Yerusalem ebe, ‘Coe! Kebilibiliyar etaun ŋolo itoreneneete ŋituŋa a ŋakwapin; edoŋ ŋipukei keŋ itaditadasi eŋaara aŋuna kosi; ebaryo nai tokona isua, anerae nyeriŋa Yerusalem ejokuni.’


apaki ŋin nai ekewuakinia ayoŋ iyoŋ nakibois a ŋikatwak, kimorikinos ka ŋituŋa ŋulu koloŋ sek kiboiyete anakwap. Ekemyekini ayoŋ iyoŋ kiboi anakibois a ŋin a ŋina erubakini emunaara ŋikaru ka ŋikaru, irubakini iyoŋ Tiro iyai nen ka ŋulu adaut atwakare, ikotere todaun ituŋanan iboikin tooma kon, kori nyimin nabo jik neni eyakasi ŋituŋa ŋulu eyarete.


Aŋuna ibunio iyoŋ toruwor emoit ŋolo ibu tonipo Ŋisirael a ŋinapaki, kielak ikes lokileŋ toarae apaki ŋina aponiata ŋican kec toroketa nooi adepar neni sek;


Etalalauni ayoŋ ŋituŋa kus ka ŋibaren kus. Iyatakinosi ka epitunete. Ilalakunete iyes nooi akilo neni paaran sek ka etiyae ayoŋ neni ŋuna ajokak nooi iloito ŋuna ke ekiŋaren. Iyenunete nai iyes atemar arae ayoŋ Ekapolon.


Itemari iyoŋ Gog, ‘Alosi ayoŋ akirem akwap ŋina nyewuatae ŋirerya keŋ a ŋarwatatain, alosi ayoŋ esiiryak ŋituŋa ŋulu iboiyete emam awasya ŋulu itumosi, iboiyete ikes daadaŋ aneni emam ŋarwatatain, mam tari ŋipukei, kori ŋasuwa ŋuna egolere ŋipukei.’


“Aŋun lokoku a ituŋanan, todwar, tolimok Gog atemar, iŋita Ekapolon Akuj ebe, ‘Ilosi iyoŋ kire akitijikin ŋituŋa kaŋ Ŋisirael apaki ŋina iboiyoto ikes emam ŋace a?


Alimu Ekapolon ŋakiro nu ebe, “Aŋuna arubakiniata ŋituŋa ke Edom itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae apotu ikes kirita ŋikaitotoi kec a ŋileŋia, apotu ikes toŋero jik akisyon ŋikaitotoi kec, apotu ikes torubakis jik eŋoikinito ŋikaitotoi kec, apotu ikes nyejoŋoto jik aŋoikinit ŋikaitotoi kec.


Alimu Ekapolon ŋakiro nu ebe, “Aŋuna arubakiniata Ŋiamoni itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae apotu ikes apaki ŋina enyasyata akwap kec topunonosi ŋakookyes a ŋaberu a ŋuna apotiyete alo Gilead, aŋuna ka akiyatakin akwap kec.


Alimu Ekapolon ŋakiro nu ebe, “Aŋuna arubakiniata ŋituŋa a Tiro itiyaete ŋasecisya ŋuna alalak nooi, nyaesikini ayoŋ akisican ikes, anerae apotu ikes torikosi ŋituŋa daadaŋ alorerya kec, togyelasi erae ŋipi neni a ŋituŋa ke Edom, ido nyiricakina ikes acamunet ŋina emaikina eyai kidiŋ kec ikwapei ŋiyeneta.


Nai tokona, acunakin ŋakwapin ŋuna alalak akitijikin iyes ebasi ikes, ‘Emaikina tomunaarae Yerusalem! Emaikina iwon eŋolikisi etaun ŋol eruwor ŋamoru koŋin!’ ”


Isitiyaete ikes ŋiboro ŋulujiet areunia akwap ŋina ka Asiriya ka akwap ŋina a Nimirod, ido ikiiunete ikes iwon erae kepotu ŋituŋa ka Asiriya nakwap yok, kori kepotu lokukworin ŋulu ka akwap yok.


Iŋolikinete nai ŋimoe kaŋ ŋun, ido irumete ŋileec ŋituŋa ŋulu apotu temasi neni kaŋ ebe, “Ai mono eyai Ekapolon Akuj kon?” Eŋolikini ayoŋ ikes ereunio, ido kipudaarae ikwa ecoto ŋolo eyai lorotin ŋulu ke etaun.


Idaut iyes ayepakin kwap ŋamon ŋuna a Lebanon; iyes daŋ ikiyepakinio kwap. Ipotu iyes toara ŋityaŋ a Lebanon, iyes daŋ, ikiryetarete ŋityaŋ. Itiyakin ŋakiro ŋun aŋuna idauniata iyes akiar ŋuluce ka aŋuna ka aryenyeo kus neni a ŋituŋa a akwap ka lotaunio kec.


Aŋuna idauniata iyes aŋatanar ŋakwapin ŋuna alalak, ikiŋatarete iyes ŋituŋa daadaŋ ŋulu idoŋito nakwapin ŋun, itiyakinosi ŋun aŋuna a ŋituŋa a ŋulu ipotu iyes toara ka aŋuna ka aryenyeo kus anakwap, alotaunio ka neni a daadaŋ a ŋulu eya lotaunio ŋul.


“Adau ayoŋ akiirar ŋiyany a ŋituŋa a Moab ka ŋilam a Ŋiamoni, ŋulu alomakiniata akilam ŋituŋa kaŋ, ido itubulito ŋituŋa kaŋ anakwap kec.


Epote ŋakwapin ŋuna alalak akoloŋit ŋin neni ke Ekapolon, eruwor ikes ŋituŋa keŋ, iboikin Ekapolon kaapei ka ikes. Iyenunete nai iyes atemar Ekapolon ŋolo Etiron iŋes ekeyakuunit ayoŋ neni kus.


Kiirasi tokona, alosi ayoŋ akitijikin ikes, ikotere toŋatasi ŋipi kec ebari kec. Toyenut nai iyes atemar Ekapolon ŋolo etiron iŋes ekeyakuunit ayoŋ.


Ilelebun nabo lorotin ŋulu a Yerusalem ŋidyain ka ŋapesur ebolyasi.


Ebala Ekapolon ŋolo Etiron ebe, “Kiirasi, eyakuuni ayoŋ ekiyakia kaŋ akitemonokin erot eriŋa ayoŋ nyebuno, ido nai bu pa iyenete iyes Kai keŋ, Ekapolon ŋolo iwarito iyes. Ebuni ekiyakia ŋolo icamito iyes aanyun, ido iserae iŋes ŋakiro ŋuna ka Acamunet kaŋ.


Eboŋokini nai Erwosit ikes tema, ‘Akalimokini ayoŋ iyes kire atemar, ŋinapaki daadaŋ iponiata iyes kitiyata nugu neni a ipei a ŋikaitotoi kaŋ a ŋulu caryo, ipotu iyes kitiyata neni kaŋ.’


Akalimokini ayoŋ iyes kire atemar, ŋinapaki daadaŋ iponiata iyes nyiŋarakis ipei a ŋikaitotoi a ŋulu caryo, ipotu iyes nyikiŋarakis ayoŋ.


Ebuni nai ekeŋarakiniton, Etau ŋolo Asegan, ŋolo iyakuuni Papa alokiro kaŋ, ikitatam iyes ŋakiro daadaŋ ka ikitatamunite iyes ŋuna daadaŋ adau ayoŋ alimokin iyes.


Ikwaŋinapei ibunio iyoŋ ikiyakiya ayoŋ nakwap, eyakiyarit ayoŋ daŋ ikes nakwap.


Kimasar iŋes kwap, kiira etoil ebala neni keŋ, “Saulo, Saulo! Kaanukiro ikisicanitor iyoŋ ayoŋ?”


Abu kitan ikes analoŋisat a ŋina asilon ka a ŋinacaryoit, abu toiu ikes ka kidar ikes, lopite ŋolo iyokitor iŋes ecopot a akoŋu keŋ.


Itiyakini Akuj ŋuna iyookino: iteryamuni ŋican ŋituŋa ŋulu ikiteryamunito iyes ŋican


Ikianyu ka ikiteyenik daŋ atemar eyaku Akuj Papa Lokoku keŋ aruwor Ekaiunan ŋolo ka akwap.


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