“Iyoŋ lokoku a ituŋanan, todwar ebe, ‘Alimu Ekapolon Akuj ŋakiro nu aŋuna a Ŋiamoni ka Ŋiyany kec, Ekileŋ! Ekileŋ! Etemokin ekileŋ aŋuna ka aarya, apwasi aŋuna ka amunyarya ka ipareo ikwa akimilyaunet.
Apaki ŋina ebunio ekepukan ŋol, ipukae iŋes ŋituŋa keŋ ka apedor a ŋina a Ekapolon ka anapolou a ŋina ailiilon a ŋina ke ekiro ke Ekapolon Akuj keŋ. Iboikinosi ŋituŋa keŋ eiuna, anerae eyenunete ŋituŋa ka akwap a daadaŋ agogoŋu ŋina eyakar iŋes.
Aŋun, apotu ŋimucurus a ŋamesekin a ŋuna erae toŋolae okolimokis ayoŋ acok ŋamesekin kec, ido abu ayoŋ oruwor ekeyokon a ŋamesekin a ŋun. Abu ayoŋ olemu ŋibelae ŋiarei, onyara ekiro ke epei ebe, “Ajokis” ka ŋoloce ebe, “Akimorikina,” Abu ayoŋ eyok ŋamesekin ŋun.
Abu Akuj nyewounia Lokoku keŋ, nai abu tojal iŋes aŋuna yok a daadaŋ! Abu ikiinak iwon Lokoku keŋ--nyikiinakini mono iŋes iwon ŋiboro daadaŋ alotooma Kristo a?
Nai abu Kristo ikilaku iwon alolam a ŋulu eponito aneni a Ŋikisila, anerae abu iŋes kiwok ŋilam ŋulu sek arae ŋulu yok; anerae ebasi Ŋakigireta ebe, “Ilamam aneni ka Akuj ituŋanan daadaŋ ŋini ibubukinio lokitoe”.
Tari Kristo daŋ abu totwan apeitwanet bon aŋuna a ŋasecisya, totwan iŋes ŋolo amam asecit aŋuna a ŋikasecak; ikotere ikirikorya iyes neni ka Akuj. Apotu ŋituŋa toara Kristo alokuwane, nai abu Akuj kiteyaru iŋes erae ituŋanan ŋini erae etau.