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Sakar 13:7 - Ebaibul

7 Ebala Ekapolon ŋolo Etiron ebe, “Okoe ekileŋ toten kicum ekeyokon kaŋ, kicum ekile ŋolo itiyae etic kaŋ! Toar iŋes, ikotere kielar ŋamesekin; etijikini ayoŋ ŋamesekin keŋ ŋuna adaun ekeyokon ŋolo iyoki,

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Sakar 13:7
76 Iomraidhean Croise  

Acunakinosi ŋirwosi ŋulu ka akwap acunakinosi ŋikepukak iwapei akitepeg Ekapolon ka erwosit ŋolo aseu iŋes, ebasi,


Anapedor kaŋ, akaremokin ayoŋ iyoŋ; alemari ayoŋ neni aronon aneni kon, lopite ŋolo eliere asuwat ka alemari ayoŋ ŋuna nyejokak aneni kus.


Akoloŋit ŋin isitiyae Ekapolon ananyunyura ekileŋ keŋ ŋolo apolon ka ŋolo agogoŋon akisicania etyaŋ ŋolo enyaritae Lepiasan, emun ŋolo ekeri edokinit, Lepiasan emun ŋolo ilugulugo, ido eari Ekapolon etyaŋ ŋolo adedeŋan ŋolo iboi ananam.


Ebuni iŋes akitan ŋituŋa keŋ lopite ŋolo itania ekeyokon ŋamesekin keŋ; edaki iŋes ŋikaalei ŋulucicik anakan keŋ, kiwuak ikes natorobu keŋ; ido tomea iyaparit atatoto a ŋikaalei a ŋul.


Edoun ikoku aŋuna yok, ikiinakin iwon ikoku ŋinisapat, eruwor iŋes ekepukan, enyarao iŋes, “Ekesirworiunan ŋolo ajokan nooi, Akuj ŋina etiron, Papa ŋolo a ŋikaru ka ŋikaru, Ekapolon a ekisil.”


Igworosi iyes ibasi, ‘Okoe kitoron ekileŋ ke Ekapolon,’ Tari ori ieŋunia iyoŋ akiar isua? Toloma nakuraro kieŋ a nen ekililiŋat.


“Iyoŋ lokoku a ituŋanan, todwar ebe, ‘Alimu Ekapolon Akuj ŋakiro nu aŋuna a Ŋiamoni ka Ŋiyany kec, Ekileŋ! Ekileŋ! Etemokin ekileŋ aŋuna ka aarya, apwasi aŋuna ka amunyarya ka ipareo ikwa akimilyaunet.


tolimok akwap a Isirael atemar alimu Ekapolon ŋakiro nu ebe, ‘Ekemanit ayoŋ iyes, alemuni ayoŋ ekileŋ kaŋ anakuraro, oarya alokidiŋ kus ŋulu iyookino ka ŋulu aronok.


“‘Eketiyan kaŋ Daudi iŋes eruwor erwosit kec, iyoki ikes ekeyokon epei bon. Iwuapete ikes ŋikisila kaŋ ka iwuapete ŋuna atubunit ayoŋ ecoikinito nooi.


Adolu neni kus adaun, adolu neni kus adaun, ikinyoik iyes ikitoŋoiya, kiirasi abu!


Abu Ekapolon tema, “Betelem, etaun ŋolo eyai Epurata, tari kerae iyoŋ idit nooi alotaunio a ŋulu ka ateker a Yuda, alemuni ayoŋ ekepukan aneni kon, ekepukan ŋolo ebuni akipuka Isirael, ekepukan ŋolo eponito ŋakiro keŋ ananyameta a ŋuna a koloŋ.”


Apaki ŋina ebunio ekepukan ŋol, ipukae iŋes ŋituŋa keŋ ka apedor a ŋina a Ekapolon ka anapolou a ŋina ailiilon a ŋina ke ekiro ke Ekapolon Akuj keŋ. Iboikinosi ŋituŋa keŋ eiuna, anerae eyenunete ŋituŋa ka akwap a daadaŋ agogoŋu ŋina eyakar iŋes.


Aŋun, aponi kikisarae acamunet akoloŋit ŋin. Eteete ŋimucurus a ŋamesekin etiyae ayoŋ ŋun, ido apotu toyenut atemar erworo Ekapolon alotooma ŋuna etiyae ayoŋ.


Ŋakiro ŋuna irworo Ekapolon Akuj kaŋ ikes nu, “Toruwor ekeyokon a ŋamesekin a ŋuna erae toŋolae.


Aŋun, apotu ŋimucurus a ŋamesekin a ŋuna erae toŋolae okolimokis ayoŋ acok ŋamesekin kec, ido abu ayoŋ oruwor ekeyokon a ŋamesekin a ŋun. Abu ayoŋ olemu ŋibelae ŋiarei, onyara ekiro ke epei ebe, “Ajokis” ka ŋoloce ebe, “Akimorikina,” Abu ayoŋ eyok ŋamesekin ŋun.


“Epotiuni ka idouni apese ŋina nyiryamakina ka ekile ikoku ŋini sapat, enyarao ekeekiro Emmanuel.” (Apolou keŋ atemar, “Ikirukit iwon ka Akuj.”)


Nabo ituŋanan daadaŋ ŋini itamasi ipei alokidiŋ ŋulu cicik lu, tari epeikopo ŋolo a ŋakipi a ŋuna alilimok, aŋuna eraakar ekewuapan kaŋ, eryamuni kire eropit keŋ.”


“Akainaki ayoŋ Papa kaŋ ŋiboro daadaŋ. Emam ituŋanan eyeni atemar Lokoku iŋes ŋae, mati Papa, nabo emam ŋini eyeni atemar Papa iŋes ŋae, mati Lokoku ka ŋulu daadaŋ ecamit Lokoku akitoodikin Papa keŋ neni kec.


“Tocoito ijamuwarete tari ipei a ŋulu cicik a lu, anerae akalimokini ayoŋ iyes atemar, erukito ŋimalaikan kec jwi jwi ka Papa kaŋ ŋolo eyai nakuj. [


Ikwaŋinapei ikoŋin, nyecamit Papa kus ŋolo anakuj atemar tooliyo ipei a ŋulu cicik a lu.


Tolimok Yesu ŋikasyomak keŋ tema, “Lolo nakwaare, ielarosi iyes daadaŋ ikimyekis ayoŋ. Anerae igiritae Nakigireta ebe, ‘Abuni ayoŋ akibuŋa ekeyokon, kielar nai esipan a ŋamesekin.’


Nai etiyakinosi nugu daadaŋ kiyookinotor ŋuna igirito ŋikadwarak.” Toesikis nai ŋikasyomak daadaŋ iŋes kielaros.


Tolimok Yesu ŋikasyomak tema, “Ielarosi iyes daadaŋ; anerae igiritae Nakigireta ebe, ‘Abuni ayoŋ akibuŋa ekeyokon, kielaros nai ŋamesekin.’


Toesikis ŋikasyomak daadaŋ iŋes, kielaros.


“Nyikuryaketa iyes erae kikudyoko daŋ! Anerae iwarit Papa kus ainakin iyes Apukan keŋ.


Kitemokino iŋes toenikinae amoru ŋinakiryeet lomosiriŋ, tocakakinae nanam, akilo iŋes akitesec ipei a ŋulu cicik a lu.


Akoloŋit ŋina atupakini ŋin, kiŋolik Yoana ebunit Yesu neni keŋ, ido tolimu tema, “Kiŋolikisi Imesek ŋini ka Akuj, ŋini elemari asecit ŋina ka akwap.


Ikirae ayoŋ ka Papa ŋipei.”


Nai ani ketiyae ayoŋ ikes, tonupa ikes erae tari pa kikinupito ayoŋ; ikotere toyenuniata ayenunet apei jik atemar, eyai Papa tooma kaŋ ka ayai ayoŋ tooma Papa.”


“Nyiyaloloŋo, tonupa Akuj, tonupae ayoŋ daŋ.


Toboŋok Yesu iŋes tema, “Ŋinituŋanan akamina ayoŋ, iricakini ŋakiro kaŋ. Eminakini Papa kaŋ iŋes ka ikiponi isua neni keŋ, eboiyoto ka iŋes.


Ŋinibore daadaŋ eyakar Papa kaŋ, erae ŋini kaŋ, iŋes nai alimunitor ayoŋ atemar, ebuni iŋes akijaar ŋuna kaŋ, itolimok iyes.


Ebunit apaki, kire adolu apaki ŋina ikielarere iyes, ŋina elosyo ŋinituŋanan lore keŋ, okoesikin ayoŋ bon; nai nyedoŋi ayoŋ bon, anerae ikirukit Papa ka ayoŋ.


ikotere ŋituŋa daadaŋ tokerito Lokoku ikwa ekeritotor Papa. Iŋes ŋini nyekerit Lokoku, nyekerit tari Papa ŋolo abu kiyaku iŋes.


Tolimok Yesu ikes tema, “Akalimokini ayoŋ iyes kire atemar, tari eriŋa Aburaam nyeuruuna, Arae Ayoŋ ŋolo Arae Ayoŋ!”


Aris Akuj anacamit ka anaosou keŋ ka alope ketyaku atemar itemokino ikirikokin iyes Yesu ka toara iŋes, anajalakin ŋituŋa ŋulu asecak ibubukinete iŋes lomusalaba.


Aponi kipotoroe iŋes totwan aŋuna a ŋasecisya yok ka aponi kiteyarunae aŋuna ka akituruwor iwon ŋulu ikiyookino alokiŋaren Akuj.


Abu Akuj nyewounia Lokoku keŋ, nai abu tojal iŋes aŋuna yok a daadaŋ! Abu ikiinak iwon Lokoku keŋ--nyikiinakini mono iŋes iwon ŋiboro daadaŋ alotooma Kristo a?


Amam asecit aneni a Kristo, nai abu Akuj kituruwo iŋes asecit aŋuna yok, ikotere nai iwon alotooma keŋ oruworos ŋulu ikiyookino aneni ka Akuj.


Nai abu Kristo ikilaku iwon alolam a ŋulu eponito aneni a Ŋikisila, anerae abu iŋes kiwok ŋilam ŋulu sek arae ŋulu yok; anerae ebasi Ŋakigireta ebe, “Ilamam aneni ka Akuj ituŋanan daadaŋ ŋini ibubukinio lokitoe”.


Ekoni iŋes Akuj, nai abu nyereikin arubakin iriyanikina ka Akuj.


Eteyaru Akuj alokatwak Ekapolon yok Yesu ŋolo abu toruwor Ekeyokon a ŋamesekin ŋolo apolon anaokot keŋ a ŋuna ka Acamunet a ŋina nyedaun.


Tari Kristo daŋ abu totwan apeitwanet bon aŋuna a ŋasecisya, totwan iŋes ŋolo amam asecit aŋuna a ŋikasecak; ikotere ikirikorya iyes neni ka Akuj. Apotu ŋituŋa toara Kristo alokuwane, nai abu Akuj kiteyaru iŋes erae ituŋanan ŋini erae etau.


Ani nai etakanuni Ekeyokon ŋolo Apolon, iryamunete iyes ebokot ŋolo ka apolou a ŋina nyedaun akibuses keŋ.


Iŋes erae amuronot ŋina isyoniyere ŋasecisya yok; meere ŋasecisya yok bon, nai ŋasecisya a ŋituŋa a daadaŋ.


Tolimu ebe, “Kigir ibore ŋini iŋolikini iyoŋ daadaŋ lokitaabo, ido kiyakiya natukon ŋunakanikaarei ŋuna a Ŋikristo alo Epeso, Simirina, Perigamo, Tyatira, Sardis, Piladelipia ka Laodikeya.”


Ŋinapei eŋolikinia ayoŋ iŋes, abu oramakin nakejen keŋ ekok ituŋanan ŋini atwan. Abu nai iŋes kiwuak akan keŋ ŋina aloteten neni kaŋ tema, “Nyikuryaniar! Arae ayoŋ ŋolo Eŋarenon ka ŋolo Esidyon.


Ebala Ekapolon Akuj ŋina etiron, ŋina erae ka ŋina arae ka ŋina ebuni, “Arae ayoŋ Alpa ka Omega” (iŋes atemar Akisyakinet ka Asalunet).


Epote ŋituŋa daadaŋ ŋulu anakwap akilip neni keŋ; ŋituŋa daadaŋ ŋulu pa kigiritae ŋikecerorwa lokitaabo ŋolo ka akiyar, ŋinapei anasubunet akwap, erae ekitaabo ŋol ŋolo a Imesek a ŋini aponi toarae.


Aari ayoŋ ŋikeedwe, ikotere toanyuniata ŋatukon ŋuna a Ŋikristo daadaŋ atemar ayoŋ iŋes ŋolo ayeni ŋitai ka ŋatameta ŋuna a ŋinituŋanan ka aropi ayoŋ ŋinituŋanan ikwaŋina itiyator.


Tema nabo neni kaŋ, “Erikakin! Arae ayoŋ Alpa ka Omega--Akisyakinet ka Asalunet. Ŋini daadaŋ enyami akure, ainakini ŋakipi ŋuna emam egyelit, ŋuna aloitanit a ŋolo ka akiyar.


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