Biblia Todo Logo
Bìoball air-loidhne

- Sanasan -




Sakar 13:2 - Ebaibul

2 Ebala Ekapolon ŋolo Etiron ebe, “Akoloŋit ŋin, ekisari ayoŋ anakwap ŋirorwa a ŋakujo, ido nyetamunio nabo ikes jik. Alemari ayoŋ anakwap ŋulu itusubuna ŋikadwarak kaapei ka ŋulu ilipete ŋakujo.

Faic an caibideil Dèan lethbhreac




Sakar 13:2
40 Iomraidhean Croise  

Kiŋit Ekapolon iŋes tema, ‘Ikwaani?’ Toboŋok etau tema, ‘Alosi ayoŋ oinak ŋikadwarak ka Aab daadaŋ kirworo alyokonu.’ Tema Ekapolon, ‘Ape tomodiya iŋes. Ipedori iyoŋ amodiyar iŋes.’ ”


Ikes ŋulu eseunete akiwuap ŋakujo ŋace iasete ikes akiyaloloŋ kec; nyalosi ayoŋ neni emurotor ikes; nyelipi ayoŋ neni a ŋakujo kec.


Ani keryamunitae alyal ŋina kenyamyata ŋityaŋ ibarasit ŋin, emaikina inunae ilope a ibarasit a ŋin ibore idio ŋini idoŋit anibarasit keŋ, ido nyitatacio ituŋanan ŋin ibarasit ŋin.


Tomitakinito ŋakiro daadaŋ ŋuna akalimok ayoŋ iyes. Nyinyarata ŋirorwa a ŋakujo a ŋace; nyikiirar iyes inyarito ikes a ŋakitukwa kus.”


Itoŋopiyaryo jik ŋitorubei a ŋakujo.


Akoloŋit ŋin, imasarete ŋituŋa neni a ŋisolimae ka neni a ŋimenwae ŋitorubei a ŋakujo kec ŋulu itiyaunitae a esilipa ka egolid, ŋitorubei a ŋakujo ŋulu sek etiyaunete ikes aŋuna ka akilip neni kec.


anerae etiyata ikes ŋuna aronok nooi alo Isirael, apotu toloma ŋaberu a ŋikidunyet kec, erworo alokiro kaŋ ŋakiro ŋuna ka alyokonu, ŋakiro ŋuna nyelimokina ayoŋ ikes, ayoŋ ayeni ka arae esuuda a ŋakiro kec.”


Emamukaun nabo alotuŋa a Isirael ŋakitoodyanakineta ŋuna ka alyokonu, kori akidwar ŋuna etooliyorok.


eketuruwori ayoŋ iyes ŋulu nyiŋolikinete nabo ŋakitoodyanakineta ŋuna ka alyokonu kus, kori ŋulu nyidwarete ŋakiro ŋadi. Aiuni ayoŋ ŋituŋa kaŋ anapedor kus, toyenut nai iyes atemar arae ayoŋ Ekapolon.’ ”


“‘Ani kemodikin ekadwaran, ido todwar akirot adio, erae ayoŋ Ekapolon amodikinit iŋes, ido esicani ayoŋ ekadwaran ŋol olema alotuŋa kaŋ alo Isirael.


“Alimu Ekapolon Akuj ŋakiro nu ebe, Amunaari ayoŋ ŋakujo etasaluni ayoŋ ŋitorubei ŋulu eya Memipis; emamukaun anakwap a Ijipit erwosit nabo; aŋun, ewuakini ayoŋ akuryanu lotuŋa a akwap a Ijipit.


Akawuatakini ayoŋ iyes ŋakipi ŋuna aliwak, ido italeunosi iyes anakiro a ŋuna aronok a daadaŋ ka eketaleuni ayoŋ iyes anakujo kus a daadaŋ.


Akaiuni ayoŋ iyes alopitesyo a daadaŋ a ŋulu nyijoketa iyes aneni kaŋ. Alimuni ayoŋ akirot neni a ŋikinyom ŋina italalauni ikes nooi, ikotere iyes nyiryamut eron ece jik.


Nyemunaarete nabo ikes ŋawat kec a ŋakujo kec ka anamuja aŋuna nyenyamio, kori anasecit kec ka adio. Aiuni ayoŋ ikes anasecit a daadaŋ a ŋina emyekiniata ikes akitiya ŋuna alimokinitae, etaleuni ayoŋ ikes. Eruwor nai ikes ŋituŋa kaŋ ka aruwor ayoŋ Akuj kec.


Abala ituŋanan ŋin neni kaŋ, “Lokoku a ituŋanan, erae na akibois ŋina eyai ekicoloŋ ŋolo ka apolou kaŋ ka neni ewuakinit ayoŋ ŋakejen kaŋ. Erae ne neni eboikin ayoŋ oruko ka Ŋisirael ŋikaru ka ŋikaru. Nyemunaarete nabo Ŋisirael ekiro kaŋ ŋolo asegan, nyitiyakinete ikes, kori ŋirwosi kec ŋun anakilip neni a ŋakujo a ŋace, kori anakinuk ŋawat a ŋirwosi kec nakibois na.


Eruwor ŋitaunio daadaŋ ŋulu iboiyoto iyes ŋireŋoroto ka ebwaŋabwaŋaaryo ŋaitae a ŋimoru kus, ikotere ŋamuroeta ŋuna edukitoe naitae ŋun, eruwor ŋacaryo ka ŋuna emunaara ka eruwor ŋakujo kus ŋuna ebwaŋabwaŋatae ka emunaaritae, ebwaŋabwaŋakinio kwap ŋamuroeta ŋuna icunyere ekinyate, ido eŋopiyari etic ŋolo idaut iyes akitiya.


Okoe Epuraim, ŋikai kaŋ ŋitorubei a ŋakujo? Erae ayoŋ akaboŋokini iyoŋ ka ekeyoki iyoŋ, ikikwaanikin ayoŋ ka ekitoe ŋolo a Cipres ŋolo elibit jik, ebunit akikinyoma kon aneni kaŋ.


Alemari ayoŋ ŋirorwa ata Baal anakituk keŋ, ido nyenyarao nabo jik ata Baal a ŋirorwa.


Akayai ayoŋ iyoŋ toruwor aberu kaŋ ŋikaru ka ŋikaru, iruwor iyoŋ aberu kaŋ anakiyookino, anacamit ka anamina a ŋina nyiryaŋiryaŋa ta anakisyon.


Ani kebu ekalyokonon, kori emodiyanot, ido tema, ‘Akadwarakini ayoŋ iyes epiini ŋolo alalan ka ŋagwe ŋuna alalak,’ eminakinete ŋituŋa ŋul ekadwaran ŋol.”


Eryenyaanikini Ekapolon ikes nooi; kire jik, emunyari iŋes ŋakujo daadaŋ ŋuna eya nakwapin. Ilipete neni ke Ekapolon ŋituŋa daadaŋ ŋulu iboiyete alodiyete ŋanamyo ka ŋulu iboiyete aloculeta a ŋanamyo.


“Nai ani elomari ekipye anituŋanan, elosi nariet kitor neni emam ŋakipi, iwarit neni kieŋunet, nai ani keŋopiki iŋes neni kieŋunet,


“Tocoito ŋikadwarak ŋulu alyokonok; epote ikes neni kus epataka ikwa ŋamesekin, nai alotai kec ikote ŋipeei.


Nai ani keritanari ayoŋ ŋipyan ka apedor a ŋina ka Akuj, akeepolou iŋes atemar abu Apukan ka Akuj neni kus.


Toritaanasi ŋamuroeta kec, toukonosi ŋipirin kec, kicunyasi a akim ŋitorubei a ŋakujo kec, kiteleteleosi ŋitorubei a ŋakujo kec, ikotere itoŋopiyarete ŋirorwa a ŋakujo a ŋun anakiboisyo kec.


Nai ekadwaran ŋolo irworo alokiro a ŋakujo, kori ŋolo elimuni alokiro kaŋ ŋakiro ŋuna pa alimokinit ayoŋ iŋes akirwor, emaikina ekadwaran ŋol totwan.”


nyirukito ka ŋituŋa lu ŋulu idoŋito nakwapin ŋuna iboiyoto iyes, nyinyarito ŋirorwa a ŋakujo kec, kori nyikoŋo ilimito ŋirorwa a ŋakujo kec, kori nyitiyata ediotic aŋuna a ŋakujo a ŋun, kori nyilipete neni kec.


Abu kiworou a etoil a ŋolo apolon tema, “Aukor iŋes! Aukor Babilon ŋolo apolon nooi! Aruwor ere ŋolo a ŋipyan ka ŋauyenito; iboiyete tokona ŋikyeny ŋulu asiilyanak ka ŋulu aronok aneni keŋ.


Aponi kikamarae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan ŋolo kitiyae ŋakujuwuanisya alokiŋaren etyaŋ. (Ŋakujuwuanisya ŋun, ikes abunio iŋes tomodikinia ŋulu ayakatar emacar ŋolo ke etyaŋ ka ŋulu elipete neni ke etorube keŋ.) Ani eriŋa eyarete, aponi kimasakinae etyaŋ kaapei ka ekadwaran ŋolo amodiyanan nanam ŋina ka akim, ŋina enepya Sulpa.


Lean sinn:

Sanasan


Sanasan