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Sakar 11:3 - Ebaibul

3 Kiirasi epite ŋolo igworotor ŋikeyokok; anerae amunaar ŋadakarisinei kec ŋuna alibak! Kiirasi epite ŋolo irurumaata ŋiŋatunyo; anerae amunaar amoni ŋina sek eyakasi ikes, ŋina alodiye aŋolol a Yorodan!

Faic an caibideil Dèan lethbhreac




Sakar 11:3
34 Iomraidhean Croise  

toiunae ayoŋ aloŋatunyo a ŋul, toiunae ayoŋ alomoŋin a ŋuludedeŋ a ŋul.


Irurumaete ikes ikwa eŋatuny, irurumaete ikes ikwa ŋiŋatunyo ŋulusorok ŋulu iiligakinete, ido kikamut etyaŋ ŋolo enyamete ikes, ido kiwokosi iŋes a nen yaasi neni nyepedorere ademar ikes.


Imyekinete iyes ŋirorwa kus aneni a ŋuluseuna kaŋ erae ŋulu ilamare; ido ikimunyari Ekapolon Akuj iyes; nai einakini iŋes ŋiketiyak keŋ ekiro ŋolo egelaana.


Erurumata ŋimoe kec neni kec esibito ŋiŋatunyo, erurumata ŋimoe kec ecelasi nooi. Eturuwosi akwap a Ŋisirael acaryoit, enyasun ŋitaunio kec, mam ituŋanan iboi alotooma kec.


Abu ayoŋ esican ŋituŋa kus, nai mam ŋuna ajokak aneni kaŋ apotu kitiyakin; apotu ikes nyecamut ŋuna abala ayoŋ kiwuapa. Ipotu iyes pei toara ŋikadwarak kus a ekileŋ, lopite ŋolo earya eŋatuny ŋolo adedeŋan ŋityaŋ.


esikwaanikini nai ayoŋ Akai na ka Silo ka eturuwori ayoŋ etaun lo ŋolo icenen aŋuna a ŋituŋa a ŋakwapin a daadaŋ anakwap.’ ”


Lopite ŋolo elomunia eŋatuny anamoni a Yorodan toloma neni edakasi ŋibaren, abuni ayoŋ neni a Ŋiedomi erita ikes pa etenito, ido aseuni ayoŋ ŋini acamit ayoŋ kipuka akwap kec. Ŋae ikikwaan ka ayoŋ? Ŋae epedori akisitakin ayoŋ? Alikepukan epedori akitijiore ayoŋ?


“Lopite ŋolo elomunia eŋatuny anamoni a Yorodan, toloma neni a ŋibaren, abuni ayoŋ neni a Ŋibabiloniyae erita ikes alo Babilon, ido aseuni ayoŋ ŋini ecamit kipuka iŋes. Ŋae ikwaan ka ayoŋ? Ŋae epedori akisitakin ayoŋ? Alikepukan epedori akitijiore ayoŋ?”


Nyikinyoma ŋakiro nu ŋuna amodiyo ebe, ‘Erae na Akai ke Ekapolon, Akai ke Ekapolon, Akai ke Ekapolon.’


Ŋakiro a eete nu, “Okoe arae toto kon aŋatuny ŋina eloit ŋanatunyo ŋunace! Amina iŋes auryan alokidiŋ ŋiŋatunyo ŋulusorok ka etani ŋitak keŋ.


Ebuli ŋituŋa ŋulu iboiyete alo Samaria aŋuna a etorube a itaok, a etorube a ŋolo eyai Bes-Apen. Igworete ŋituŋa a Samaria aŋuna a etorube a ŋol igworete ikes kaapei ka ŋisacaradotin ŋulu ilipete ka itopoloorito etorube ŋol, elemaryo iŋes aneni kec yaarae nakwap ace.


Tonapa ŋiguniyae, iyes ŋisacaradotin, ido kgiworo; kiwololoto, iyes ŋulu itiyaete Namuroet. Potu, tonapa ŋiguniyae akuwar kya, iyes ŋulu irae ŋiketiyak ŋulu ka Akuj; anerae alemar alo Kai ka Akuj kus ŋainakineta ŋuna a ŋikinyom ka ŋimaten.


Aŋakiro a ŋun, nyemaranikini mono akwap a? Nyikalounete mono ŋituŋa ŋulu iboiyete a nen a? Emini akuryanu lotuŋa a akwap, irimokinete ŋituŋa iwarito neni eiunotor.’


“Akoloŋit ŋin, iiraryo akigworo alopuke a ŋolo a ŋikolya ka akiwolol anakibois a ŋina kitete alotaun ka abilibiliunun ŋina ireta alokamukumukui.


“Akoloŋit ŋin, nyikisurumyo iyes ŋileec aŋuna a ŋipegeta a ŋulu iponiata iyes ikiŋierioto ayoŋ; anerae alemari ayoŋ aneni kus ŋituŋa ŋulu elelyanete aŋuna ka akituro kec. Nyiboŋokinete nabo iyes akiŋer ayoŋ alomukura kaŋ a ŋolo asegan.


“Irurumaete ŋikapolok ŋulu eya tooma keŋ ikwa ŋiŋatunyo; ikwaan ŋikatubok keŋ ka ŋipeei ŋulu ka ataboŋ ŋulu emam ibore imyekinete mati kiwala akwap.


Kiololoto iyes ŋikito ŋulu enyaritae Cipres, anerae aukonor ŋikito ŋulu enyaritae Cedar, amunaar ŋikito ŋul ŋulu apolok nooi! Kiololoto iyes ŋikuyono ŋulu alo Basan; anerae ayepakin kwap amoni ŋina amutonon!


Alotooma elap epei, abu ayoŋ oar ŋikeyokok a ŋamesekin ŋiuni anerae abu okoup ayoŋ akidaŋidaŋ ŋakiro kec, apotu daŋ ŋamesekin okoremokin ayoŋ.


Kimyekisi ikes make. Erae ikes ŋikarikok ŋulu emudukaka alokidiŋ ŋimudukanotin ŋuluce. Ani kerik ituŋanan ŋini emudukana emudukanot, imasakinosi ikes daadaŋ nauwuat.”


Eyai mono ekadwaran epei daŋ ŋolo apotu atapapaa kus nyisicana a? Apotu ikes toara tari ŋulu adwarete abunore ŋina a ŋolo Iyookino, a ŋolo tokona idaut iyes alukin ka akiar.


Lean sinn:

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