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Sakar 10:2 - Ebaibul

2 Eminasi ŋituŋa alosenen akiŋita akiru nakujo, kori lomurok. Isilereununeete ŋice apolou a ŋakiro a ŋuna kirujatae, nai nyiyookino ŋakiro kec ka erae ŋakoŋinae. Aŋun, itwaŋaete ŋituŋa esibit ŋamesekin ŋuna eolito, eyakasi ikes locan, anerae emam ekarikon.

Faic an caibideil Dèan lethbhreac




Sakar 10:2
44 Iomraidhean Croise  

Apaki ŋin, alosit Laban akitub ŋajul a ŋamesekin keŋ. Aŋun, abu Rakel kisitiya apaki ŋin akokoiyarya ŋakujo ŋuna a ekal a papa keŋ.


Tolimok nai Mikaia iŋes tema, “Abu ayoŋ eŋolik ŋituŋa a Isirael daadaŋ ielar lokamukumukui ikwa ŋamesekin ŋuna emam ekeyokon; ido abu Ekapolon tema, ‘Mam lu ekapolon kec; itemokino ikes tolot ŋinituŋanan lore keŋ a ekisil.’ ”


Nai iyes, irworosi ŋakiro ŋuna erae alyokonu itojokasi; ikwaan iyes daadaŋ ka ŋimurok ŋulu erae ŋicaryo.


alipite nai ipedoryata iyes akisirworiun ayoŋ a ŋakiro kus a ŋuna emam apolou? Mam ibore iyookino anakiro a ŋuna ikilimokis iyes ayoŋ.”


Mam ipei daŋ, erae ikes daadaŋ ŋikalyokonok; erae ŋiticisyo kec ŋikoŋinae; erae ŋitorubei kec ekuwuam koŋin.”


Ayoŋ ŋolo nyemyekini kiyookin ŋakiro ŋuna edwarete ŋimodiyanotin, ayoŋ ŋolo eturuwori ŋikadwarak ŋuna aronok ŋibaŋaanotin ayoŋ alemari asyomit a ŋikaosok, eturuwo aosou kec abaŋao.


Ŋituŋa daadaŋ ŋulu itiyaununeete ŋakujo erae ŋikoŋinae ka erae ŋiboro ŋulu ikinyomito ikes ŋulu emam ibore iryamunia; emudukaka ŋituŋa ŋulu ilipete neni a ŋakujo a ŋun, kori emam ŋuna eyenete. Aŋun, isirumyo ikes ŋileec.


Ŋae ipedorete iyes akisikwaanikinia ayoŋ, kori ŋae ikitiriyaniata iyes ayoŋ? Ŋae ikitamyata iyes ayoŋ esibit ikikwaan?


Imasimasit ka ebaŋaaka ikes daadaŋ; emam akitatam ŋina ejok ŋina eryamunete ikes aneni a ŋakujo a ŋunacaryo.


Olimu nai ayoŋ otema, “Okoe, Ekapolon Akuj! Ŋikadwarak lu ŋulu elimonokinete ŋituŋa ebe, ‘Nyikiaryo iyes a ekileŋ, kori nyiyakaunotor iyes eron, nai akainakini ayoŋ iyes ekisil ŋolo a kire anakibois a na.’ ”


Epedorete mono ŋakujo a ŋakwapin ayaun akiru a? Kori epedori mono kidiama akimyekin akiru bu a? Okoe Ekapolon Akuj kosi, meere mono iyoŋ iyauni a? Ikiwuakinit isua akigeno kosi neni kon, anerae iyoŋ itiyae ŋun daadaŋ.


Elimonokinete ikes ŋituŋa ŋulu ejamuwarito ŋakiro ka Akuj ebe, ‘Mam ŋuna aronok itiyakin neni kus;’ ka elimonokinete ikes ŋulu daadaŋ iwuapito anakisyaanu kec akisyaanu a ŋikadwarak a ŋul ebe, ‘Mam ŋican epote neni kus.’


Kiirasi, etidiŋit ayoŋ ŋikadwarak ŋulu edwarete ŋakirujaeta ŋuna ka amodiyo, ŋulu elimonokinete ŋituŋa kaŋ ŋakirujaeta ŋuna ka amodiyo ka ŋikadwarak ŋulu amodiyasi ŋituŋa kaŋ aneni kaŋ anakirworo ŋakiro ŋunacaryo ŋuna erae amodiyo, nyeyakiyarit bo ayoŋ ikes, kori nyaseunit ayoŋ ikes. Aŋun, nyitiyaete ikes ajokis adio neni a ŋituŋa a lu.


anerae edwarete ikes alyokonu neni kus, ŋuna ikilemarete iyes anakwap kus, ekeritari ayoŋ iyes anakwap kus, ido tomunyaros.


Nyiwuapa ŋakiro a ŋikadwarak a ŋulu ikilimonokinete iyes atemar nyitiyanakis erwosit a Babilon, anerae edwarete ikes neni kus ŋuna ka alyokonu.


Aŋun, nyemaikina iyes kiirasi ŋakiro ŋuna irworosi ŋikadwarak kus, ŋimurok kus, ŋikerujak kus, ŋituŋa kus ŋulu irworosi ŋuna eponito, ŋikekukujak kus ŋulu ebasi neni kus ebe ‘Nyitiyanakis erwosit a Babilon,’


Tolimok nai ekadwaran Yeremia ekadwaran Anania tema, “Kiira Anania, nyiyakuuna Ekapolon iyoŋ ka ibu iyoŋ inak ŋituŋa lu akigeno ŋuna ka alyokonu.


Alimu Ekapolon ŋolo a ŋajoresyo, Akuj a Ŋisirael ebe, “Nyimyekis ŋikadwarak ka ŋimurok ŋulu iboiyete ka iyes ikimodyanakis iyes ka nyinupa ŋakiro ŋuna irujaete ikes,


Ai eya ŋikadwarak kon ŋulu adwarete aŋuna kon ebasi, ‘Nyebuni erwosit a Babilon akitijiore iyoŋ ka ŋituŋa a akwap a na?’


“Ikwaan ŋituŋa a Isirael ka ŋamesekin ŋuna irisito ŋiŋatunyo. Ekiŋaren abu erwosit ka Asiriya toar ikes, ido ekaku amunya ikes erwosit Nebukadinesar ŋolo a Babilon.


ekesitiyae ayoŋ iyes aarya ŋikeyokok ka ŋamesekin kec; ekesitiyae ayoŋ iyes aarya ŋiketak ka ŋimoŋin ŋulu itaata ikes; ekesitiyae ayoŋ iyes aarya ŋikepukak ka ŋulu iwuapito ikes anapukan.”


Nyimadete ikes ŋajemei a ŋituŋa pa emisito akitojokun, ido ebasi, ‘Emam ŋace, emam ŋace,’ tomam bo ŋuna ejokak.


Itiyaete ikes esibit nyeryamunito ŋituŋa kaŋ ŋican, ido ebasi, ‘Ekisil, ekisil,’ tomam bo ekisil.


Apotu ŋikadwarak kus kirujata aŋuna kus alyokonu ka ŋakiro ŋunacaryo, nyisileerekino ikes iyes ŋasecisya kus, ikotere iyes nyikirikor nakwapin. Nai apotu kirujata aŋuna kus alyokonu, ikiinakis iyes akinup ŋakiro ŋuna nyiyookino.


Apaki ŋina ebunio erwosit a Babilon, ewoi aneni iwuakinitae akitoodikinet ŋina itoodiunit etaun, anakikicaret a ŋirotin, ikotere eanyuni erot ŋolo emaikina kiwuapak. Iikikokini iŋes ŋikaleŋeleŋe a nen, iŋisi iŋes ŋakujo ŋakiro a nen ka isyeme iŋes ŋamoliteny a ajulot keŋ a nen.


Erae ŋakitoodyanakineta ŋuna iteete iyes ŋuna nyiyookino; erae ŋakiro ŋuna edwaryo aŋuna kus amodiyo. Iruworosi iyes ŋulu aronok ŋulu itiyaete aronis, ebunit akoloŋit kus ŋina ikisicanere iyes, ikimunyaryo iyes a ekileŋ.


Apotu ŋamesekin kielaros nariet, anerae apotu kicanakinos ekeyokon, ani ielarosi ikes nariet, apotu ŋityaŋ ŋulu anariet daadaŋ tonyama ikes.


‘Ikwapei kire jik ayarya ayoŋ, iyes ŋikeyokok, aŋuna aponiata ŋamesekin kaŋ kicanakinos ekeyokon ka apotu ŋityaŋ ŋulu anariet kielasi ikes daadaŋ ka tonyama aŋuna amamukar ekeyokon eyoki ikes ka aŋuna pa aponiata ŋikeyokok kaŋ kiwarasi ŋamesekin kaŋ, nai apotu kiyoko ŋawat kec bon akilo akiyok ŋamesekin kaŋ,’


Erae ŋun anerae epote Ŋisirael akiboi ŋirwa ŋulu alalak emam erwosit, kori ŋini emaikina kilunyokin lokicoloŋ a erwsoit, emam ŋamuronisya, kori ŋipirin ŋulu italeoritae, kori ŋitorubei a ŋakujo, kori ŋiboro ŋulu isitiyao ayenunia ŋakiro ŋuna ecamit Akuj.


“Okoe iyes ŋituŋa a Yakob, kire jik, akacunakini ayoŋ iyes daadaŋ iwapei, acunakini ayoŋ ŋipiya a Ŋisirael; acunakini ayoŋ ikes kaapei ikwa iudere ŋamesekin nanok, acununi ayoŋ ikes ikwa ecunere esipan a ŋamesekin anadakar; ilelebun ŋituŋa nakibois kus nooi.


Nyo epoida a akuj a ŋina itiyaunitae? Erae iŋes ibore koŋin ŋini erae ituŋanan itiyaunit, emam ŋakiro ŋuna ikilimokini, nai irworosi ŋiketiyaunak kec alyokonu aŋuna kec. Anijokis itiyae iŋes neni a ŋini abu kiceu iŋes, ikotere kikinyomae iŋes? Erae iŋes akuj ŋina itiyaunitae ka erae iŋes koŋin, nyirworo.


Ekaŋ iyoŋ ekeyokon kaŋ ŋolocaryoit, ŋolo iesianakini ŋamesekin! Elemaryo apedor kon alojie. Einiiyari akan kon ka emudukani akoŋu kon ŋina alo teten.”


ŋini iŋarenikini ikes elosete lojie, ido toboŋunio, ŋini iŋarenikini ikes aloticisyo kec a daadaŋ ikotere ŋituŋa a Ekapolon nyikwaanikin ka ŋamesekin ŋuna emam ekeyokon.”


Ani iŋolikini Yesu ŋasepico, kisyonioto iŋes, anerae eyaloloŋete ikes ka topapanunito ikwa ŋamesekin ŋuna emam ekeyokon.


Ani edokuni Yesu anataker, toanyuwa asepic ŋina apolon; kisyonioto iŋes ŋituŋa, anerae ekote ikes ŋamesekin ŋuna emam ekeyokon. Kisyak nai akitatam ikes ŋakiro ŋuna agelegelya.


ido kiyookinos ŋakujuwuanisya, kori ŋaumonokineta ŋuna alimunito ikes, ido temasi ikes, “Ewuapakisi ŋakujo ŋace (ŋuna nyeyenuna iyes) etiyanakisi ikes.”


Apotu nai ŋikilyok ŋulukan, ŋulusek alosito akireb akwap (iŋes Lais) tolimokis ŋirukitos kec temasi, “Iyenete iyes atemar eyakasi nakais nu arapet ka ŋitorubei a ŋakujo ka etorube a akuj ŋolo itiyaunitae anasuwat a? Aŋun, totamatamata tokona ŋuna ilosete akitiya.”


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