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Osea 8:4 - Ebaibul

4 Apotu Ŋisirael toseununut ŋirwosi, nai pa acamakinit ayoŋ, apotu ikes kiwuanakis ŋikepukak, nai pa ayeni ayoŋ. Apotu ikes kitiyaununut ŋitorubei a ŋakujo a esilipa ka egolid, ŋakujo ŋuna apotu yaut amunyaro neni kec.

Faic an caibideil Dèan lethbhreac




Osea 8:4
20 Iomraidhean Croise  

Aŋun, kedau erwosit akiŋitiŋit ŋituŋa ŋuna kitiya, abu totub akitiyaun ŋitak ŋiarei a egolid. Tolimok ŋituŋa tema, “Idaut iyes akitipeiyonor Yerusalem apaki ŋina aoyan. Ŋakujo kus ikes nu iyes Ŋisirael, ŋuna apotu ikiyaut iyes anakwap a ŋina a Ijipit.”


Arae ŋun asecit ŋina a ekal a Yeroboam, ŋina abu yau neni kec abukor ka amunyaro anakwap.


Ikwapei atakania aneni ka Aab esibit edit ŋina abunio iŋes kiwuapya ŋuna etiyat Yeroboam alokoku a Nebat, abu Aab kiit Yesebel nakoku a Esibaal a erwosit a ŋolo a Sidon, ido kisyak akitiyanakin Baal ka akilip neni a Baal.


Epedorete mono ŋituŋa akitiyaun ŋakujo aŋuna kec a? Meere ibore ŋini itiyaunete ikes Akuj.


Togatasi aneni kus aronis daadaŋ ŋina idaut iyes akitiya, toryamutu akiyar ŋina kitete ka ŋatameta ŋunakiet. Okoe Ŋisirael, kaanukiro icamitotor iyes atwakare?


Abu erwosit Nebukadinesar kitiyau etorube a egolid. Arae aoyau keŋ alokwap tari kidiama ŋimitae ŋatomoniarei ka ŋikanikaarei ka arae alowae ke epei tari ŋoloce ŋimitae ŋiuni. Abu iŋes tosipok etorube ŋol nadipo a Dura a akibois a ŋina ayai nakwap a Babilon.


Ani paaran sek irworikinete ŋituŋa a Epuraim, abulenene Ŋisirael ŋuluce ka etopoloorito Ŋisirael daadaŋ ikes, nai apotu ŋituŋa a Epuraim toseca aŋuna elipyata neni a Baal, aŋun, etwakete ikes.


Abu ayoŋ okoinak iyes erwosit anaŋoit kaŋ, ido abu olema iŋes ananyunyura kaŋ.


Arubakis tokona ikes eseceneneete, itiyaununeete ŋiboorei a ŋasuwa, ido kilipa neni kec, itiyaununeete ŋitorubei a ŋakujo a esilipa lopite ŋolo eyeniata ikes, erae ŋituŋa ŋulu eyenete akitiya ŋiboro ejok ikes itiyaununeete ŋakujo ŋun, ido ebasi ŋituŋa a Epuraim, “Oinakisi ŋamuronisya neni a ŋakujo a ŋun!” Enuyete ŋituŋa ŋul ŋitorubei a ŋitak.


Abu aberu ŋin nyeyenu atemar ayoŋ abu oinak iŋes ŋikinyom, epiini ka akimyet ka arae ayoŋ abu etepetu esilipa ka egolid ŋolo ayaanarete ikes neni a Baal.


Nai eŋerito Ŋisirael ŋakiro ŋuna ajokak, ido iwuapete ŋimoe ikes.


Toboŋok ekeitan tema, ‘Emam kire jik nyakayeni ayoŋ iyes.’ ”


Kedau elope ŋolo ke ekal anyoun togol ekek, iwuoyete iyes alokiŋa, kisyakis akikoŋikoŋ ekek ibasi, ‘Ekapolon, toŋaarae isua olomutu!’ Eboŋokini iŋes tema, ‘Nyayeni ayoŋ neni iponitotor iyes!’


Eboŋokini nabo iŋes tema, ‘Nyayeni ayoŋ neni iponitotor iyes, katosi aneni kaŋ, iyes ŋulu itiyaete ŋakiro ŋuna aronok!’


Arae Ayoŋ ekeyokon ŋolo ajokan. Ayeni ayoŋ ŋamesekin kaŋ ka akayenete ikes ayoŋ,


Nai ikwaŋina tokona iyenuniata iyes Akuj, kori ikiyenunia Akuj iyes, ikokinete iyes icamito aboŋor neni a ŋipyan a ŋulu ipukato topalag ka topapanito ai? Kaanukiro icamitotor iyes aruwor ŋipi kec nabo?


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