Tema nabo Akuj, “Arae ayoŋ Akuj a papaa kon, Akuj ka Aburaam, Akuj a Isaka ka Akuj a Yakob.” Kiwua Moses ereet keŋ, anerae abu iŋes tokuryaniar akitere Akuj.
alocan kec a daadaŋ. Pa arae ekiyakia kori emalaika, nai ayakau a Ekapolon kaapei ka ikes abu toiu ikes; abu iŋes anamina ka anakisyon keŋ tolaku ikes, abu todak ikes, kidar ikes ŋirwa daadaŋ ŋinapei koloŋ sek.
Apotu nai ŋikepukak a ŋakwapin, ŋikapolok a ŋikawoikinitok a ŋakwapin, ŋikawoikinitok a ŋakwapin, ŋikeŋarakinitok a erwosit tocunakinos iwapei, kiŋolikis atemar kebu akim nyenom ŋawat a ŋikilyok a ŋuluuni a ŋul; pa anomit akim ŋitim kec, pa anomit ŋisatyo kec ka amam eure a apuru aneni kec.
Nai nyesyoma iyes alokitaabo a Moses ŋuna a ŋikatwak a ŋulu eyarunete, ikwapei kirworor Akuj neni keŋ anamoni ebala, ‘Arae ayoŋ Akuj ŋina ka Aburaam ka Isaka ta ŋina a Yakobo’ a?
Tokona ŋuna ka ayarun alokatwak itoodiunit Moses daŋ anakigireta a ŋuna ka amoni a ŋina anoki atemar eyarunete ŋikatwak, anerae enyarit iŋes Ekapolon ebe, ‘Akuj ŋina ka Aburaam, Akuj ŋina a Isaka ka ŋina a Yakobo.’