Apotu nai ŋikilyok ŋulu arwok ŋuluuni ŋul toemaros neni a Ŋipilistin, totubo alokidiŋ, tookut ŋakipi anakare a ŋina edunyit epuke a Betelem, kiwokosi neni a Daudi. Nai abu Daudi nyemat ŋakipi ŋun; abu tobukok kiŋaren Ekapolon erae ainakinet.
Aŋun, kiboiyoto Ŋikiyakia a nen apaki ŋina aoyan, kirworos ŋakiro ŋuna ke Ekapolon pa ekuryanito. Abu Ekapolon kiteyenu ebe erae ŋuna a kire ŋakiro ŋuna erworosi ikes, aŋuna ainakinia ikes apedor ŋinakitiyaet ŋakujuwuanisya ka ŋaumonokineta.
“Nai tokona, ekewuakini ayoŋ iyes nakan ŋuna ka Akuj ka nakiro ŋuna ka ajokis keŋ, ŋina epedori akitogogoŋ ka ainakin iyes ŋarereŋisyo ŋuna iŋadat Akuj aŋuna a ŋituŋa a ŋulu eturuwo iŋes ŋulu keŋ.
Tema nai Paulo, “Nyo itiyaete iyes igworotor ikona ka ikiteryebiata ayoŋ etau kaŋ? Atenit ayoŋ aeno alo Yerusalem; meere ŋun bon, nai atenit atwanare daŋ aina aŋuna ke ekiro ke Ekapolon Yesu.”
Ayoŋ Paulo ekiyakia egirit abaruwa na. Meere ŋituŋa ekeyakito ayoŋ kori meere lotuŋa itorunit anyarao kaŋ, nai itorunit neni a Yesu Kristo ka neni ka Akuj Papa, ŋolo abu kiteyaru Yesu alokatwak.
anerae adikino iŋes ejali akiyar keŋ aŋuna ke etic a Kristo aŋuna ka akiŋarakin ayoŋ alopite a ŋolo pa ipedoritotor iyes ŋilopeyek akiŋarakinia ayoŋ alotic a ŋol.
ka anapaki a ŋina eyookino, abu kisileereu akiikinet ŋin anakirot keŋ. Abu Akuj, ŋina erae Akaiunan yok, ekecikak ayoŋ alimonokin ŋakiro ŋun neni a daadaŋ.