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Ŋitic. 2:22 - Ebaibul

22 Topupokisi ŋakiro nu, iyes ŋituŋa a Isirael! Arae Yesu ŋolo a Nasaret ituŋanan ŋini eyakuunit Akuj. Abu iŋes kiteyenik ŋakiro neni kus alotooma ŋakujuwuanisya ka ŋaumonokineta ta ŋakitoodikineta ŋuna abu Akuj kitiya alotooma keŋ. Iyenete iyes ŋilopeyek ŋun.

Faic an caibideil Dèan lethbhreac




Ŋitic. 2:22
42 Iomraidhean Croise  

“Iyes ŋituŋa a Yakob ŋulu ipalag, nyikuryaketa, iyes ŋituŋa a Isirael ŋulu ikudyoko, nyikuryaketa. Ekeŋarakini ayoŋ iyes, Akuj ŋina asegan ŋina a Isirael iŋes erae akalakunan kus.


Nai ani kerae Etau ŋolo ka Akuj eritanarya ayoŋ ŋipyan iŋes atemar adau Apukan ka Akuj adolun neni kus.


Kiboi alotaun a ŋolo anyaritae Nasaret, kiyookinotor ŋuna erworito ŋikadwarak ebe, “Enyarao iŋes Enasaroit.”


Ani iŋolikinete ŋasepico a ŋituŋa ŋuna apotu totakanut, tobul ikes, kipuro Akuj aŋuna keinakinia ŋituŋa apedor ŋina etya ŋin.


Nai ani keritanari ayoŋ ŋipyan ka apedor a ŋina ka Akuj, akeepolou iŋes atemar abu Apukan ka Akuj neni kus.


Tolimokinae iŋes temarae, “Yesu ŋolo a Nasaret iŋes itorunit diye ne.”


Toboŋok epei kec ŋolo anyaritae Kileopa iŋes tema, “Iyoŋ bon irae epeyonon alo Yerusalem, ŋolo nyiyeni ŋakiro ŋuna etiyakin a nen ŋirwa lupei bien lu a?”


Kiryamunos nai Pilipo ka Nasaniel, tolimok Pilipo iŋes tema, “Ikiryamu isua iŋes ŋolo egirit Moses ŋakiro keŋ Lokisila, ŋolo daŋ igirito ŋikadwarak ŋakiro keŋ. Erae iŋes Yesu ŋolo a Nasaret, lokoku a Yosepu.”


Ani pa ketiyae ayoŋ ŋiticisyo ŋulu a Papa kaŋ, nyikinupa ayoŋ.


Tocunakinos nai ŋisacaradotin ŋulu apolok ka Ŋiparisayon Natukot kec temasi, “Okoe, ikikokini ai? Kire itiyae ekile lo ŋakujuwuanisya ŋuna alalak.


Aris ŋituŋa ŋulu arukito ka Yesu apaki ŋina anyaraa iŋes Lasaro analyal kiteyaru alokatwak, kiteyenut ŋakiro ŋuna apotu kitiyakin.


Kerae nyetiyat ayoŋ alokidiŋ kec ŋiticisyo ŋulu nyitiya idiotuŋanan, kemam ikes asecit; nai tokona adaut ikes akiŋolikin ŋun ka akitidiŋ ayoŋ ka Papa kaŋ daŋ.


Kigir Pilato ŋakiro nu kiwuakinae kidiama emusalaba, egiritae ikona: “YESU ŊOLO A NASARET, ERWOSIT A ŊIYUDAYAN.”


Abu iŋes tolot nakwaare neni a Yesu tolimok tema, “Eketataman, ikiyeni isua atemar irae iyoŋ eketataman ŋolo ibunit aneni ka Akuj, anerae emam idiotuŋanan epedori akitiya ŋakujuwuanisya ŋuna itiyae iyoŋ, mati erukito Akuj ka iŋes.”


Tolimok Yesu iŋes tema, “Ani pa kiŋolikis iyes ŋakujuwuanisya ka ŋaumonokineta, nyinupete.”


Nai ayakar ayoŋ akiteyenunet ŋina iloit tari ŋina a Yoana; anerae ŋiticisyo ŋulu akainaki ayoŋ Papa kaŋ akirikakin, ikes ikiteyenunito atemar Papa iŋes ekeyakuunit ayoŋ.


Ani iŋolikinete ŋituŋa akujuwuanut ŋina abu Yesu kitiya, kisyakis atemar, “Kire erae lo ekadwaran ŋolo itemokino bu nakwap!”


Nyitiyata aŋuna ka akimuj a ŋina ebosiyari, nai kitiyata toryamut akimuj ŋina eropari tari nakiyar ŋina nyedaun, ŋina ikiini iyes Lokoku a Ituŋanan. Anerae neni keŋ iwuakinit Akuj Papa emacar ŋolo eminar iŋes.”


Nai tonupa ŋulu alalak anatukot iŋes temasi, “Ŋina moi ebunio Kristo, kire ebuni iŋes akitiya ŋakujuwuanisya ŋuna alalak akilo ekile lo a?”


Kerae nyebunit ekile ŋol aneni ka Akuj, kemam idiobore itiyakini iŋes.”


Aŋun, tonyou Paulo kikia akan keŋ akisililiŋ ikes, tolimok tema, “Ŋituŋa a Isirael ka iyes ŋulu ikerito Akuj, topupokisi!


Ani edolunete ikes Antiokio, tocunakis ŋikanupak, tolimokis ikes ŋakiro daadaŋ ŋuna abu Akuj kitiya aneni kec ka epite ŋolo abunio Akuj toŋaarya erot ŋolo enupyata ŋituŋa ŋulu nyerae Ŋiyudayan.


Etiyakini ayoŋ ŋakujuwuanisya alokidiama ka ŋaumonokineta alokwap: eyakaun ŋaokot ka akim ta apuru ŋina alalan nooi;


Etiyasi ŋakujuwuanisya ka ŋaumonokineta ŋuna alalak aneni a Ŋikiyakia, toumokis nai ŋituŋa daadaŋ a ŋun.


Tocelut ikes temasi, “Ŋituŋa a Isirael, kiŋarakinae! Elo ekile ŋolo irimit akwap daadaŋ akitatam ŋituŋa daadaŋ akitoroniyar ŋituŋa a Isirael, Ŋikisila a Moses ka Akai ka Akuj na. Nabo tokona ayau iŋes tari ŋituŋa ŋulu nyerae Ŋiyudayan tooma Akai ka Akuj, ido etooŋoryan ne, neni imyekinitae aŋuna ka Akuj!”


Eŋit ayoŋ otema, ‘Ŋae iyoŋ, Ekapolon?’ Toboŋok iŋes tema, ‘Arae ayoŋ Yesu ŋolo a Nasaret, ŋolo isicanit iyoŋ.’


Aponi isua toryamunae etuŋanan lo erae ŋolo aronon nooi, ŋolo ageununui aruruma alokidiŋ Ŋiyudayan daadaŋ ŋulu ka akwap a daadaŋ ka erae iŋes elope ekarikon ŋolo ka atukot a ŋina ebookoi ebe Ŋinasarin.


Eyeni tari erwosit ŋakiro ŋun ka erworo ayoŋ neni keŋ emam akuryanu. Ayeni kire atemar emam ŋakiro ŋun ŋuna ebucara aneni keŋ, anerae nyetakanuna ŋakiro nu anakimunono.


“Abu ayoŋ elope ekiŋaren emukek atemar itemokino etiya ŋuna alalak ŋuna itepegito ekiro a Yesu a ŋolo a Nasaret.


Ani iŋolikini Petero ŋun, tolimok ikes tema, “A ŋituŋa a Isirael, nyo ikituumokinitotor iyes ŋun? Nyo ikiteoto iyes isua esibit erae apedor na ŋina kosi, kori esibit erae aŋuna ekeritere isua Akuj iŋes ikitorotokinio isua ekile lo?


Nai tolimok Petero iŋes tema, “Emam ŋisiliŋa ayakar ayoŋ, nai akainakini ayoŋ iyoŋ ibore ŋini ayakar; alokiro a Yesu Kristo a ŋolo a Nasaret, abala ayoŋ iyoŋ, torotok!”


itemokino nai iyes daadaŋ ka ŋituŋa ŋulu a Isirael daadaŋ toyenut atemar, ewuoi ekile lo alokiŋaren kus eŋale nooi aŋuna ka apedor a ŋina ke ekiro a Yesu a ŋolo a Nasaret. Yesu ŋol, iŋes ŋolo ipotu iyes kibubukis lomusalaba, nai abu Akuj kiteyaru.


ido kisirwor ŋituŋa tema, “Ŋituŋa a Isirael, tocoito mono iyes ŋuna icamito akitiyakin lokilyok lu.


anerae ikiira isua iŋes ebala ebe inyasuni Yesu lo ŋolo a Nasaret Akai ka Akuj ka kijulak ŋitalyo ŋulu abu Moses ikiinak iwon!”


Ŋakitoodikineta ŋuna iteyenunito atemar arae ayoŋ ekiyakia ŋolo a kire, ikes aponi kitiyae alokidiŋ kus alotooma atitinyikinit daadaŋ ka abu Akuj kitiya ŋakujuwuanisya, ŋaumonokineta, ta ŋiticisyo ŋulu apolok.


Nabo abu Akuj daŋ kitoodiu atemar erae ŋun kire alotooma akitiya ŋakitoodikineta ka ŋakujuwuanisya ŋuna egelegelya ka ŋiticisyo ŋulu ka apedor keŋ ka nabo alotooma akoranakin ŋainanakineta ŋuna ke Etau a ŋolo Asegan alopite a ŋolo ecamitor iŋes.


Lean sinn:

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