21 Nai ani erotokini iŋes, tolimok ikes tema, “Aboŋuni ayoŋ neni kus, erae kerae acamit ka Akuj.” Todok nai iŋes ameeli alo Epeso, toesik Prisila ka Akwila a nen.
Ani kitiyakinosi ŋakiro ŋun, totyaku Paulo alosit Makedonia ka Akaia, tolot nai Yerusalem. Tolimu iŋes tema, “Ani kadau ayoŋ ayakaun nen, itemokino oanyu Roma daŋ.”
(Alimunete ikes ŋun, anerae keris ikes kiŋolikis Paulo ka Tropimo ŋolo alo Epeso erukito alotaun, totamakis atemar kori keyait Paulo iŋes tooma Akai ka Akuj.)
Inyoni nai aryamuni ayoŋ aŋuna ca ke ekibure a ituŋanan, erae ketijiye ŋituŋa ŋulu ikote ŋityaŋ ŋulu adedeŋak alo Epeso? Ani pa kiteyarun ŋikatwak, etiyata nai ikwapei elimunitere, “Emuja ka omata, anerae ikitwaki moi taparacu.”
Ayoŋ Paulo, ŋolo arae ekiyakia ŋolo a Yesu Kristo aŋuna ka acamit a ŋina ka Akuj, egirit abaruwa na neni a ŋituŋa a ŋulu ka Akuj a ŋulu eyakasi Epeso, ŋulu ikinyoma alotooma akimorikina ka Yesu Kristo:
Totamunito elap ŋolo enyaritae Abib aŋuna ka akitiya ŋasuban ŋuna a Paska aŋuna a Ekapolon Akuj kus, anerae alolap a ŋolo enyaritae Abib, abu Ekapolon Akuj kus ikiyau iyes nakwaare anakwap a Ijipit.
“Kigir neni ke emalaika a ŋolo ka atukot a Ŋikristo alo Epeso atemar: “Erae ŋakiro nu ŋuna eponito aneni a ŋolo edakit ŋikacer ŋikanikaarei anakan keŋ a ŋina aloteten, ka ŋolo elosi alokidiŋ ŋawuoeta a ŋitaae ŋunakanikaarei ŋuna itiyaunitae a egolid.