10 anerae ikirukit ayoŋ ka iyoŋ. Emam ituŋanan epedori akiwan iyoŋ, anerae ŋituŋa ŋulu alalak alotaun a lo, erae ŋulu kaŋ.”
Torotok tokona, ekeŋarakini ayoŋ iyoŋ topedo erwor ka akalimokini ayoŋ iyoŋ ŋuna emaikina tolimu.”
nyikuryaketa, anerae ikirukit ayoŋ ka iyes, nyikuryaketa, anerae arae ayoŋ Akuj kus, eketogogoŋi ayoŋ iyes ka ekeŋarakini ayoŋ iyes. Akaiuni ayoŋ iyes a apedor kaŋ a ŋina elounan.
Apaki ŋina itoryoto iyes kidiŋ ŋakipi, ikirukit ayoŋ ka iyes; kori apaki ŋina itoryoto iyes naŋololin, nyepedorete ŋakipi akiwok iyes; apaki ŋina itoryoto iyes kidiŋ akim, nyikinomi akim iyes ka nyikinomiari iyes arira a akim a ŋin;
Mam eborosit a ejie ŋolo ikimanitere iyoŋ ŋolo epedori akiwan iyoŋ, ilouni iyoŋ aloikiiko daadaŋ ŋulu ikisitakinito iyoŋ. Erae ŋun ŋajokisya ŋuna eryamunete ŋiketiyak a Ekapolon ka erae ŋun ŋuna isiyookinito ŋuna alimu ayoŋ.”
Toyeutu akitiya ŋakiro kus, nai nyiyookinosi kirworo ŋakiro ŋuna icamito iyes daadaŋ, nai nyiyookinosi, anerae ikirukit isua ka Akuj.
“Epotiuni ka idouni apese ŋina nyiryamakina ka ekile ikoku ŋini sapat, enyarao ekeekiro Emmanuel.” (Apolou keŋ atemar, “Ikirukit iwon ka Akuj.”)
Nai tari ŋitim daadaŋ anakyes kus imaritae.
Kitatama ikes toyenut ka kiwuapa ŋakiro daadaŋ ŋuna adau ayoŋ akicikakin iyes; ka daŋ toyenete atemar ikirukit ayoŋ ka iyes ŋirwa daadaŋ tari ŋina esalunia akwap.”
Nai emam tari etimat epei anakyes kus ŋolo ecakar.
Eyakasi ŋamesekin kaŋ ŋace ŋuna emam alosipan a lo; itemokino ayoŋ ocun ikes daŋ ka iirarete ikes etoil kaŋ; toruworos nai ikes epeisipan ŋolo ke epeikeyokon.
Meere aŋuna ka akwap a ŋin bon, nai ikotere ecunakini iwapei ŋidwe ŋulu ka Akuj, ŋulu ielara.
Adau Simoni Petero alimun epite ŋolo esyaunia Akuj alemun ateker keŋ alotooma ŋituŋa ŋulu nyerae Ŋiyudayan, kituruwo ŋulu keŋ.
Ayoŋ Ekapolon, ŋolo aberakin koloŋ sek akiteyenun ŋakiro nu ŋuna etiyakini.’
Aŋun, kiboi Paulo a nen todol ekaru epei ka ŋilapyo ŋikanikapei itatami ŋakiro ŋuna ka Akuj lotuŋa.
Akoloŋit apei nakwaare, bu atakanikinet neni a Paulo, kisirworik Ekapolon iŋes tema, “Nyikuryaniar, nai torubak ilimonokini ka nyiesik jik,
Aŋuna a ŋakiro a ŋun a daadaŋ, ikitemari iwon ai? Ani keriit Akuj neni yok, ŋae epedori akitepeg iwon?
Nai abu iŋes okolimok ayoŋ tema, “Ajokis kaŋ iŋes bon iitanit iyoŋ, anerae egogoŋ apedor kaŋ nooi apaki ŋina ipalagia iyoŋ.” Alakari ayoŋ nooi eturokin aŋuna ka apalagu kaŋ, ikotere min apedor ŋina a Kristo tooma kaŋ.
Nai abu Ekapolon okowoik ayoŋ, okoinak agogoŋu, ido abu opedo alimonokin Ŋakiro ŋuna Ajokak daadaŋ, ikotere ŋituŋa daadaŋ ŋulu nyerae Ŋiyudayan iirarete ka aponi okoiun anatubokino atwanare.
Toyai Ekapolon lotau kon! Toyai neni kus daadaŋ ajokis ŋina ka Akuj.
Emam ituŋanan ŋini epedori akiloun iyoŋ eriŋa iyari. Ikiruki ayoŋ ka iyoŋ lopite ŋolopei sek ikirukitor ka Moses. Nyatyakar jik ayoŋ aneni kon, kori nyakaŋeri jik ayoŋ iyoŋ.
Tokona nai, ekeciki ayoŋ iyoŋ; togogoŋ ka totitiny. kiurya nyikikadanak, anerae ayoŋ Ekapolon Akuj kon, ikirukit ayoŋ ka iyoŋ aneni ilosi daadaŋ.”
Apaki daadaŋ ŋina eseunia Ekapolon ŋikatubok ŋakiro aŋuna kec, arukito Ekapolon ka ekatubon ŋakiro apaki ŋin ka abu Ekapolon toiu ikes alomoe kec ŋirwa daadaŋ ŋulu eyarya ekatubon ŋakiro ŋol, anerae esyoniyenene Ekapolon ikes anaumen kec aŋuna a ŋimoe a ŋulu aarete ka esicanito ikes.