17 Tosodo ŋituŋa ŋuluce--ŋituŋa daadaŋ ŋulu nyerae Ŋiyudayan ŋulu anyarau ayoŋ aruwor ŋulu kaŋ, ekewara ayoŋ.
ido eterereŋi ayoŋ ŋituŋa ŋulu ka akwap daadaŋ aŋuna a ŋiletok kon, anerae idau iyoŋ akiwuap ŋakiro kaŋ.’”
elipi emalaika ŋolo akalaku ayoŋ anawana a daadaŋ, kiterereŋ ŋidyain lu; ido alodwe a lu, torubakinae etamunitae ekiro kaŋ ka ŋirorwa atapapaa kaŋ Aburaam ka Isaka; elipi toruworos ikes ŋituŋa ŋulu elalak anakwap.”
Mam ŋini elemari apukan aneni a Yuda, ipukaete ŋiletok keŋ jik, elemianakinete iŋes ŋituŋa a ŋakwapin ocur, ka itopoloorete ŋituŋa a ŋakwapin iŋes.
Ebunit akoloŋit ŋina eyakaunor eletonit a Yese, eruwor iŋes akitoodikinet neni a ŋituŋa a ŋakwapin, epote ŋituŋa a ŋakwapin akiŋitanar iŋes ka eruwor akibois keŋ ŋina ecai nooi.
Yautu daadaŋ ŋulu enyaritae a ekiro kaŋ, ŋulu abu ayoŋ osub aŋuna ka akitopoloor ayoŋ, ŋituŋa ŋulu abu ayoŋ oyeu ka osub.”
Ikikwaanikin isua apaki ŋina aoyan ka ŋituŋa ŋulu nyipukat iyoŋ, ikikwaanikin ka ŋituŋa ŋulu nyeriŋa enyaritae a ekiro kon.
Abu ayoŋ etoodiun neni a ŋulu pa ekeitanito ayoŋ; apotu ŋulu pa ekewarito ayoŋ okoryamut ayoŋ. Abu ayoŋ otema neni kec, “Ayai ayoŋ ne, ayai ayoŋ ne.”
Kaanukiro ityaa iyoŋ esibit ituŋanan ŋini nyeyeni ŋuna emaikina kitiya, esibit ekajion ŋolo adedeŋan ŋolo emam ibore epedori akitiya akiŋarakin ŋituŋa keŋ? Toyai bo iyoŋ okoe Ekapolon, kidiŋ kosi, ido ikinyaritae iyoŋ isua a ekiro kon, nyikiesik isua!
Okoe Ekapolon, agogoŋu kaŋ ka aduketait kaŋ ŋina ajio alotooma, neni aŋopya ayoŋ akoloŋit ŋina a ŋican. Epote neni kon ŋituŋa a ŋakwapin anakisaleta a akwap. Elimunete ebe, “Mam ibore aryamut atapapaa kosi, nai amodiyo bon, aryamut ikes ŋiboro ŋulucaryo ŋulu emam akiŋarakinet iryamunia.
Erae ŋituŋa daadaŋ ŋulu ka akwap ŋicaryo, itiyae iŋes ŋuna ecamit neni a ŋisubuna a ŋulu eya kidiama ka neni a ŋulu iboiyete anakwap. Mam ituŋanan epedori akiretakin ŋuna ecamit iŋes akitiya, kori epedori akiŋit ebe, “Nyo itiyae iyoŋ?”
Okoe Ekapolon, kiirarae isua, okoe Ekapolon kisyoni isua, okoe Ekapolon, topupokinae, ido kitiya ŋuna ikiŋita, okoe Akuj kaŋ aŋuna ka akipuryo iyoŋ, Nyidid akitiya ŋun! Anerae enyaritae etaun kon ka enyaritae ŋituŋa kon a ekiro kon.”
Tosodi ewuakini ayoŋ ŋituŋa kaŋ nakwap ka ainakini ayoŋ ikes arereŋu. Etoodikini ayoŋ amina kaŋ neni a ŋini sek anyaritae ebe, ‘Lo-Ruami,’ ido atemari neni a ŋini sek anyaritae ‘Lo-ami’ ebe, ‘Irae iyoŋ ŋini kaŋ’. Etemari iŋes ‘Irae iyoŋ Akuj kaŋ.’”
Nai ituŋanan daadaŋ ŋini enyarit ekiro ŋolo ke Ekapolon, eiunio; anerae eyakaun lomukura Sion ka Yerusalem ŋulu esiyete anakiro a ŋun, ikwapei alimunio Ekapolon, ido ŋice alokidiŋ ŋulu ideun, eruworosi ŋulu erae Ekapolon enyarae.”
ikotere ikes ikamarete akwap ke Edom neni idoŋit ka ŋakwapin daadaŋ ŋuna koloŋ arae ŋuna kaŋ.’
Epote nai ŋituŋa a Yakob ŋulu apiyanun akiboiyor nakwapin ŋuna alalak, ikwaanikin ikes a nen ka ŋakopi ŋuna eyaunit Ekapolon, ŋuna itojokete akwap, ikwaanikin ikes a nen ka akiru ŋina itilibuni ŋinya. Eruwor Akuj iyoki ikes, meere ituŋanan.
Epote ŋakwapin ŋuna alalak akoloŋit ŋin neni ke Ekapolon, eruwor ikes ŋituŋa keŋ, iboikin Ekapolon kaapei ka ikes. Iyenunete nai iyes atemar Ekapolon ŋolo Etiron iŋes ekeyakuunit ayoŋ neni kus.
Itopoloorete ŋituŋa a ŋakwapin ekiro kaŋ taparacu ka eboŋ. Alotooma ŋinakibois daadaŋ, eyaunete ŋituŋa ekinyate ka ŋainakineta ŋuna ajokak neni kaŋ, anerae epol ekiro kaŋ anakwapin.
Tolimu nabo Balaam ŋakiro keŋ ŋace tema, “Okoe ŋae epedori akiyar apaki ŋina itiyakinia Akuj ŋun?
Abu Ekapolon tema, “Ani kiterereŋo ŋisacaradotin ŋituŋa elimito ekiro kaŋ eterereŋi ayoŋ ikes.”
Eyenunete ŋituŋa a akwap a daadaŋ atemar irae iyes ŋituŋa a Ekapolon, ido ikikerete ikes iyes.
Meere mono ikes iyanyete ekiro ŋolo kerer ŋolo ikiinakinitae iyes a?