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Ŋitic. 10:22 - Ebaibul

22 Toboŋokis ikes temasi, “Kornelio, ekapolokiniton ŋasigarya, iŋes ikiyakuunit isua. Erae iŋes ekile ŋolo ajokan, ŋolo iyookino ka ekerit iŋes Akuj. Ekerito Ŋiyudayan daadaŋ iŋes. Alimokini emalaika ŋolo ka Akuj iŋes anyarare iyoŋ bu kai keŋ, ikotere kiira iŋes ŋuna ilimuni iyoŋ.”

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Ŋitic. 10:22
36 Iomraidhean Croise  

Emaikina ŋituŋa ŋulu aosok toyenut ŋakiro nu, emaikina ŋituŋa ŋulu epiiryaka toyenut ŋakiro nu, anerae iyookino ŋirotin ŋulu ke Ekapolon, iwuapito ŋulu iyookino ŋirotin ŋul, nai ibusonokinosi ŋulu nyitiyaete ŋuna iyookino alorotin a ŋulu ke Ekapolon.


Ŋakiro ŋun ikes nu, ‘Nyeyarete ŋulu itiyaete aronis, nai eyarete ŋulu iyookino, anerae ikinyomito Akuj.’ ”


Aŋuna araakar Yosepu ekile keŋ ŋolo ajokan, abu iŋes totamu aesikin Maria ekililiŋat, anerae pa acamit akisirum iŋes ŋileec alotuŋa.


Aŋuna abunio Akuj kicik ikes anakiruja atemar nyeboŋosi neni eyai Erode, kitoro ikes lorot ece eboŋorete nakwap kec.


Anerae akerit Erode Yoana, ayeni atemar arae ŋuna a kire ŋakiro ŋuna erworo Yoana ka arae iŋes ituŋanan ŋini eyookino ka ŋini ka Akuj; aŋun, emyekinit iŋes Yoana. Amina Erode akipup Yoana, erae daŋ kisiyaloloŋeneete ŋakitatameta a Yoana iŋes.


Anerae ŋinituŋanan irumete ŋileec aŋuna kaŋ ka aŋuna a ŋakaakiro ananyamet a na a ŋina aloman ka a ŋina asecesecan; Lokoku a Ituŋanan daŋ irumete ŋileec aŋuna keŋ apaki ŋina eboŋunio iŋes ka apedor a Papa keŋ kaapei ka ŋimalaikan ŋulu ka Akuj.”


Ayai Yerusalem ekile ŋolo anyaritae Simeon. Arae iŋes ekile ŋolo eyookino ŋolo ainakina neni ka Akuj; edarit iŋes akoloŋit ŋina eiunere Isirael, nabo ayai Etau ŋolo Asegan neni keŋ.


Ayai nen ekile ŋolo anyaritae Yosepu, ŋolo abunit alotaun a ŋolo anyaritae Arimatea anakwap a Yudaya. Arae iŋes epei a Natukot a ŋina a Ŋiyudayan, ajok ka eyookino.


Anerae ŋini irumito ŋileec aŋuna kaŋ ka aŋuna a ŋakaakiro, irumete Lokoku a Ituŋanan daŋ ŋileec aŋuna keŋ ŋina ebunio anapolou a ŋina a Papa ta ŋina a ŋimalaikan a ŋulu ka Akuj.


Akalimokini ayoŋ iyes kire atemar, ŋini ijauni ituŋanan ŋini eyakit ayoŋ, ekejauni ayoŋ, nabo ituŋanan ŋini ekejauni ayoŋ, ijauni ŋolo ekeyakuunit ayoŋ.”


“Nyelipakinit ayoŋ ikes make, nai elipakinit tari ŋulu akanupete ayoŋ aŋuna ka akitatam kec.


Anerae alimok ayoŋ ikes ŋakiro ŋuna ikilimokini iyoŋ ayoŋ, ka acamut ikes. Ayenut ikes atemar, abunit ayoŋ kire aneni kon, ka anupa atemar, iyoŋ ikiyakuuni ayoŋ.


“Akalimokini ayoŋ iyes kire atemar, ŋini iirari akaakirot, ido tonup iŋes ŋolo ekeyakuunit ayoŋ, eyakar akiyar ŋina nyedaun, nyetubokinio iŋes, nai alunyar iŋes anatwanare nakiyar.


Erae Etau ŋolo ka Akuj iŋes ikiini akiyar; ecaryono apedor ŋina a ituŋanan. Ŋuna akalimok ayoŋ iyes erae ŋuna ileleba Etau tooma kec ka eyaunete akiyar.


Toboŋok Simoni Petero iŋes tema, “Ekapolon, neni a ŋae ikilosi? Iyakar iyoŋ ŋakiro ŋuna ka akiyar a ŋina nyedaun.


Arae iŋes ekile ŋolo ainakina neni ka Akuj, ŋolo akerit ekal keŋ daadaŋ Akuj. Epotonori iŋes lokulyak ŋainakineta ŋuna alalak, kilipenenee iŋes Akuj ŋirwa daadaŋ.


Todoka nai Petero kwap, tolimok ŋikilyok ŋuluuni tema, “Ayoŋ iŋes ŋolo iitanito iyes. Anukiro iponitotor iyes?”


Toboŋok Kornelio tema, “Ŋirwa ŋiuni ŋulu alunyarosi, elipi ayoŋ alokai kaŋ ŋisaae ŋikanikaomwon ŋulu ka apaaran--arae esaa lopeilo. Apaki ŋinapei ŋin, onaŋakin ekile ŋolo anapit ŋilowi ŋulu amilimilete ewuoi alokiŋaren kaŋ.


Aŋun, abu ayoŋ atipei eyaki ŋikilyok aomun iyoŋ, ka ajokyar ibu iyoŋ. Ikiya tokona isua daadaŋ ne kiŋaren Akuj, akiirar ŋuna daadaŋ adau Ekapolon akicikakin iyoŋ.”


Iboi iŋes alore a Simoni, a ŋolo emanyimanyan ŋilowi a ŋityaŋ. Eyai ere keŋ diyete anam.”


Ikilimokini iŋes iyoŋ ŋakiro ŋuna iunor iyoŋ kaapei ka ekal kon daadaŋ.’


“Ayai Damasko ekile ŋolo anyaritae Anania, ŋolo ajokan, ŋolo ainakina neni ka Akuj. Ewuapit iŋes Ŋikisila a Moses ka akerito iŋes Ŋiyudayan daadaŋ ŋulu alo Damasko.


Egeno ayoŋ neni ka Akuj, ikwaŋinapei igenotor ikes lu, ebe eyarunete ŋikatwak ŋulu iyookino kaapei ka ŋulu nyiyookino.


Aŋun ŋikaitotoi, toseutu alokidiŋ kus ŋikilyok ŋikanikaarei ŋulu ajokak, ŋulu ileleba Etau ŋolo Asegan ka aosou, ŋulu itemokino oinakisi etic lo.


Anerae isileereunito Ŋakiro ŋuna Ajokak epite ŋolo ituruworya Akuj ŋituŋa ŋulu iyookino alokiŋaren keŋ: erae alotooma anupit, ameun anakisyakinet tari nasalunet, ikwapei igiritere atemar, “Iŋes ŋini iyookino a ŋuna enupitor neni ka Akuj, eyari.”


Akuj iŋes etiya nu daadaŋ, Akuj ŋina ikimorik iwon ka iŋes alotooma Kristo ka abu iŋes ikiinak iwon etic ŋolo ka akimoryanakin.


Nyeyakasi tari lowae ye anam, ido itemasi iyes, ‘Ŋae elosi lowae ye anam aŋuna kosi ikiiun isua ŋakiciketa ŋun ikotere isua eirasi, ido ericakisi ikes?’


Itemokino iŋes erae ituŋanan ŋini itojokito ŋituŋa ŋulu nyerae Ŋikristo daŋ, anerae acepaki eruwor ŋolo itoronitae, tosodi toloma nauno ŋina a Satan.


Aŋun, iŋes ŋini iyookino aŋuna akanupitor ayoŋ, eyari, nai iŋes ŋini ikutukutoori, nyakajoikinete ayoŋ ŋakiro keŋ.”


Anerae anupit kec iŋes abunio Akuj tocamunia ŋituŋa ŋulu a koloŋ.


Ipotu iyes nacunakina ŋina ka alakara ŋina a ŋidwe a ŋulu ka Akuj a ŋulu kiyae, a ŋulu igiritae ŋirorwa kec nakuj. Ipotu iyes neni ka Akuj a ŋina erae akatubon a ŋituŋa a daadaŋ ka neni a ŋitai a ŋituŋa a ŋulu iyookino, a ŋulu aponi kituruworoe ŋulu asegak jik.


Acamit ayoŋ iyes totamut ŋakiro ŋuna koloŋ erworosi ŋikadwarak ŋulu ka Akuj ka akiciket ŋina ke Ekapolon Ekaiunan, ŋuna apotu Ŋikiyakia kus itolimonokis iyes.


Iteyenunito ŋituŋa daadaŋ ŋuna ajokak aŋuna a Demetrio; ŋakiro ŋuna a kire daŋ iteyenunito aŋuna keŋ. Ikiteyenunit isua daŋ aŋuna keŋ, ka eteyenunit ayoŋ atemar erae kire.


ebuni iŋes elope akimat epiini ŋolo ka Akuj; epiini ŋolo ka anyunyura a ŋina ka Akuj, ŋolo abukoki iŋes pa ecaritae lokopo ŋolo ka aŋoit keŋ! Iŋes daadaŋ ŋini itiyae ŋun, isicanio ka akim ka Sulpa alokiŋaren ŋimalaikan ŋulu ka Akuj ka Imesek.


Lean sinn:

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