15 Kirworik nabo etoil neni keŋ tema, “Ibore ŋini etesegu Akuj, nyitemokino iyoŋ ibala nyeseg.”
Meere ibore ŋini elomari nituŋanan epedori akitoroniyar iŋes; nai ŋini elomuni anituŋanan iŋes itoroniyari iŋes.”
Anerae nyelomari ibore ŋin lotau keŋ, nai nakook keŋ, tosodi tolomu kiŋa.” (Alimuni Yesu ŋun akisileereunio atemar, esegak ŋamuja daadaŋ.)
Kitiyakin ŋun ŋakitiyakinet ŋauni, ido kinyakarae ibore ŋin nakuj atipei.
Tolimok ikes tema, “Iyenete iyes ŋilopeyek epite ŋolo italeere ituŋanan ŋini Yudayat akipeyokin kori arukit ka ituŋanan ŋini gela. Nai eketoodik Akuj ayoŋ atemar nyitemokino abala idiotuŋanan erono kori nyeseg.
Nai kirworik nabo etoil anakuj tema, ‘Ibore ŋini etesegu Akuj, nyitemokino iyoŋ ibala nyeseg.’
Nai itemokino akigirakin ikes abaruwa, ikotere toesikis akinyam ŋamuja ŋuna nyitesegunitae, anerae einakinitae sek nakujo; toesikis daŋ amalao ka nyenyamete ediotyaŋ ŋolo emyeditae kori ŋaokot.
itemokino iyes toesikis akinyam ŋamuja ŋuna einakinitae nakujo, ŋaokot, ediotyaŋ ŋolo emyeditae ka akitiya amalao. Ani kicoikis iyes ŋun, itiyaete ejok. Ikianyun.”
Abu nyiwuak atyaketait kidiŋ yok ka ikes, nai abu kitesegu ŋitai kec anakisyon ŋasecisya, anerae apotu tonupa.
Ayeni ka eketoodikinit ayoŋ Ekapolon Yesu atemar emam ibore ŋini nyeseg alotooma keŋ bon, nai ani kenup ituŋanan atemar nyeseg icebore, eruwor nai ibore ŋin ŋini nyeseg aneni keŋ.
Nyinyasut aŋuna ka akimuj ŋuna adau Akuj akitiya. Epedoryo ŋamuja daadaŋ akimuj, nai erono akimuj ibore ŋini itolomari ituŋanan ŋinice nasecit.
Ikicamakinitae iyes akinyam akiriŋ ŋina egyelanaryo alomaket. Nyejoikina akiŋita, ikotere nyepodosi ŋatameta kus.
Esegak ŋiboro daadaŋ aneni a ŋituŋa a ŋulu esegak ikes ŋilopeyek, nai emam ŋiboro esegak aneni a ŋituŋa a ŋulu nyenupito, anerae erae ŋatameta ka ŋitai kec esiilyaka.
Aponi tocuunae ŋaraito ŋun anacuet alokiŋa etaun ŋolo apolon, toleleut ŋaokot anacuet, toleleiyasi ŋakilomitae ŋamiae ŋauni ka arae acukul kec alokwap ŋamitae ŋaarei.