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Ŋitic. 1:16 - Ebaibul

16 tema, “Ŋikaitotoi kaŋ, itemokino Ŋakigireta kiyookin lopite ŋolo koloŋ adwaritor Etau ŋolo Asegan anakituk a Daudi. Adwarit iŋes aŋuna a Yuda, a ŋolo etenuni ŋituŋa ŋulu ekamunete Yesu.

Faic an caibideil Dèan lethbhreac




Ŋitic. 1:16
38 Iomraidhean Croise  

“Irworo etau a Ekapolon aneni kaŋ, eyai akirot keŋ naŋajep kaŋ.


Arae ŋun ŋakiro ŋuna eikinit Ekapolon Yeu atemar, ipukaete ŋidwe keŋ Isirael akitodol anyamet ŋina a ŋaomwon. Apotu kiyookinos ikote nenipei.


Tari lokone kaŋ ŋolo amina ayoŋ nooi, ŋolo ekinyomit ayoŋ nooi, ŋolo abu omora ka ayoŋ akimuj, akaluki ayoŋ.


Akoloŋit ŋinapei ŋin, tolot epei a ŋulutomon ka ŋiarei ŋolo anyaritae Yuda Isikariot neni a ŋisacaradotin a ŋulu apolok;


Ani eriŋa Yesu irworo, todolu Yuda epei alokidiŋ ŋikasyomak ŋulutomon ka ŋiarei erukito ka ŋituŋa ŋulu atiŋito ŋatumio ka ŋabiroi. Eyakuunitae ikes aneni a ŋisacaradotin a ŋulu apolok ka ŋikatukok.


Nai ani kikokis neni, iyookinosi ikwaani Ŋakigireta ŋuna igiritae ebe itemokino ŋun totakanut?”


Nai etiyakinosi nugu daadaŋ kiyookinotor ŋuna igirito ŋikadwarak.” Toesikis nai ŋikasyomak daadaŋ iŋes kielaros.


Alimokini Etau ŋolo Asegan Daudi alimun ebe: ‘Atema Ekapolon neni ke Ekapolon kaŋ, kiboikin iyoŋ teten kaŋ, akitodol neni ewuakinia ŋikonimoi kwap ŋakejen kon.’


Ani eriŋa Yesu irworo, todolu Yuda Isikariot, ŋolo sek arae epei a ŋikasyomak a ŋulutomon ka ŋiarei, erukito ka ŋituŋa ŋulu alalak, ŋulu atiŋito ŋatumio ka ŋabiroi. Kiyakuunito ikes ŋisacaradotin ŋulu apolok ka ŋiketatamak a Ŋikisila ta ŋikatukok.


Ani eriŋa Yesu irworo, todolu asepic ŋina a ŋituŋa, ŋina arikit Yuda ŋolo arae epei alokidiŋ ŋulutomon ka ŋiarei. Kikomaiya Yuda neni a Yesu, tonu iŋes.


(Ikiyeni atemar iyookino Ŋakigireta kire;) ido abu Akuj tonyara ŋituŋa ŋulu alimokinio ŋakiro keŋ, ŋakujo.


Nyerworo ayoŋ aŋuna kus a daadaŋ, ayeni ŋulu adau ayoŋ aseun; nai ikotere kiyookinotor ŋuna igiritae Nakigireta ebe, ‘Abu ituŋanan ŋini ikimori ka ayoŋ okoluki ayoŋ.’


Ani eriŋa ayoŋ ikirukit ka ikes, abu eyok ikes ka apedor a ŋina ke ekiro kon, ekiro ŋolo ikiinakinit iyoŋ ayoŋ. Eyok ayoŋ ikes, emam ŋini aoliyo, mati ipei ŋini etemokino tooliyo--ikotere kiyookinotor Ŋakigireta.


Apotu ŋakiro ŋun kitiyakin, ikotere kiyookinotor ŋuna igiritae Nakigireta ebe, “Emam akoit keŋ apei daŋ ŋina ebilyo.”


“Anerae igiritae lokitaabo ŋolo a Ŋieosyo ebe: ‘Kipasakin akai keŋ koŋin; nyeloma ituŋanan idio akiboi tooma keŋ.’ Igiritae nabo ebe, ‘Kilunyokin ituŋanan ice lotic keŋ.’


Ani kesyomi ekitaabo ŋolo a Ŋikisila a Moses ka ŋakigireta ŋuna a ŋikadwarak, kiyakikis ŋikapolokinitok esinagoga ikes akirot ebasi, “Ŋikaitotoi, ani keyai iyes akirot ŋina isimukekini ŋituŋa, tolimutu.”


Aŋun ŋikaitotoi, itemokino iyes toyenut atemar alotooma Yesu, iserao neni kus ŋakiro ŋuna ka akisyon ŋasecisya.


Ani kedaut ikes erwor, kirworik Yakobo tema, “Ŋikaitotoi, topupokinae ayoŋ!


Ani kepeganakinosi ikes apaki ŋina aoyan, tonyou Petero tema, “Ŋikaitotoi kaŋ, iyenete iyes atemar abu koloŋ Akuj okoseu ayoŋ alokidiŋ kus alimonokin Ŋakiro ŋuna Ajokak lotuŋa ŋulu nyerae Ŋiyudayan, ikotere iirarete, tonupa.


Aris Akuj anacamit ka anaosou keŋ ka alope ketyaku atemar itemokino ikirikokin iyes Yesu ka toara iŋes, anajalakin ŋituŋa ŋulu asecak ibubukinete iŋes lomusalaba.


Ani iirarete ŋituŋa ŋakiro ŋun, tonomosi ŋakiro ŋitai kec, tosodo kiŋita Petero ka Ŋikiyakia ŋuluce temasi, “A ŋikaitotoi, ikikokini tokona isua ai?”


“Ŋikaitotoi ka atapapa, topupokinae ayoŋ erworo aŋuna kaŋ alokiŋaren kus!”


Kitek Paulo atukot, kirworik tema, “Ŋikaitotoi! Ecayete ŋatameta kaŋ anakiro a daadaŋ a ŋuna ikamunito akiyar kaŋ alokiŋaren Akuj akitodol akoloŋit napei na.”


Nai ani eanyuni Paulo atemar arae ŋice a nen Ŋisadukayon ka ŋice arae Ŋiparisayon, kiworou neni ka Atukot tema, “Ŋikaitotoi kaŋ! Arae ayoŋ Eparisayot, lokoku a Ŋiparisayon. Ekesitakinitae ayoŋ a ne, anerae egeno ayoŋ atemar eyarunete ŋikatwak!”


Ani kelunyarosi ŋirwa ŋiuni, tonyarau Paulo ŋikarikok ŋulu a Ŋiyudayan a nen aponare neni keŋ. Ani ketukokinosi ikes, kirworik iŋes tema, “Ŋikaitotoi ŋulu ka akwap kaŋ! Tari kemam ibore etiyat ayoŋ ŋini ka aremokino ŋituŋa yok kori ŋitalyo ŋulu koloŋ ikiesikiniata atapapaa yok iwon, aponi eketuruwor ayoŋ emabus alo Yerusalem ka ekepotokin neni a Ŋiromanin.


Aŋun, torotokis ikes imocoete make, kedau Paulo alimun ebe, “Alimunit Etau ŋolo Asegan ejok neni atapapaa kus alorwor a ŋolo ke ekadwaran Isaya;


Toboŋok Stepano tema, “Ŋikaitotoi ka atapapa, topupokisi ŋakiro kaŋ! Abu koloŋ Akuj ŋina ka apolou totakanu neni a papaa yok Aburaam alo Mesopotamia, eriŋa iŋes nyewuoto Aran.


Apotu ikes kikatakis ayenun apaki ŋina itiyakinotor ŋakiro nu ka epite ŋolo eponiata. Apaki ŋin, iŋes etoodikinit ikes Etau ŋolo a Kristo, ŋolo ayai tooma kec atemar etitinyikini Kristo ŋican, nai ekaku eryamuni apolou.


Anerae emam ŋakiro ŋuna edwaritae ŋuna eponito anacamit a ituŋanan, nai arae Etau ŋolo Asegan esirwori ŋituŋa ŋakiro ŋuna aponito aneni ka Akuj.


Kitemokino sek ikes nyeyenunito erot ŋolo ka akiyookino, akilo ayenun ani ekaku toŋero akiciket ŋina ka Akuj ŋina aponi inakinae ikes!


Lean sinn:

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