18 Nyeyenete ikes ŋuna ka akerit Akuj.”
Tema Aburaam, “Abu ayoŋ etiya ŋun, anerae atamakinit ayoŋ atemar nyekerito jik ŋituŋa anakibois a na Akuj, ido epedorete ikes akiar ayoŋ aŋuna ka aberu kaŋ;
Ani eseci ituŋanan, eyenuni alotau keŋ ŋuna itiyakini asecit neni keŋ; emam akitopoloorit Akuj anakiyar a ituŋanan a ŋin.
Isyoni Akuj ŋasecisya a ŋituŋa erae keminanara ka kerimaaka ŋituŋa, ido ani kitopoloo ituŋanan Ekapolon, eŋeri akitiya aronis.
Kiurya nyiburakis etau kon ŋuna itiyaete ŋikasecak, nai torubak a ŋinapaki itopoloorit Ekapolon.
Erae akitopoloor Ekapolon aremokin ŋuna aronok, aremokino ayoŋ akitopolooro bon ka akituro, aremokino ayoŋ akiwuapit ŋuna aronok ka akirworo alyokonu.
Toboŋok nai ŋoloce iŋes tema, “Nyikerit iyoŋ Akuj a? Ikitubokinitae iwon ka iŋes kaapei.
Nyeyenete ikes ŋuna ke ekisil.
epite ŋolo ikitijikinio iŋes iyes alorot apaki ŋina ikiupitor iyes ka ikibulitor iyes, abu iŋes toar daadaŋ ŋulu asaunito alokaku kus, abu iŋes nyitopoloo Akuj.
Bu etoil alokicoloŋ ebala, “Kipuro Akuj yok, iyes ŋiketiyak keŋ daadaŋ ka ŋituŋa daadaŋ ŋulu ikerito iŋes, ŋulu arwok ka ŋulu caryo!”
