9 Ido ebala Daudi ebe, “Elipi ayoŋ neni ka Akuj toruwor ŋasuban kec ŋaunoi ŋuna isirumere ikes; elipi ayoŋ kisican Akuj ikes.
Elokakinitae auno kwap pa etakani aŋuna kec, elokakinitae atawuatat lorot aŋuna kec.
Kisican ikes alopite a ŋolo itiyaata ka alopite a ŋolo ka aronis a ŋiticisyo kec; kisican ikes alopite a ŋolo a ŋiticisyo a ŋakan kec; inak ikes akisicanet ŋina emaikina toryamut;
anerae etwakete ŋibaŋaanotin aŋuna ka abaŋao kec. Emunyanarete ŋimasimas ŋituŋa ŋulu nyeyenete epite ŋolo iuryarotor make.
Isicani iŋes ŋimoe keŋ lopite ŋolo eyakatar ŋiticisyo ŋulu itiyato ikes; enyunyurikin iŋes ŋimoe keŋ, isicani iŋes ŋimoe keŋ, isicani iŋes ŋulu iboiyete alodiyete anam.
Ebala Ekapolon, “Apedori mono ayoŋ acamakin ituŋanan topoti, ido nyidou a?” Ebala Akuj kon, “Apedori mono ayoŋ ŋina acamakinit ŋituŋa akidounun agolokin ŋakookyes kec a?”
Toboboŋ Yesu tolimok Petero tema, “Tolot aneni kaŋ Satan! Irae iyoŋ ŋolo ikiretakinit ayoŋ, anerae ŋatameta kon nyeponito aneni ka Akuj, nai eponito alotuŋa.”
Nai tolimok Akuj iŋes tema, ‘Iyoŋ ebaŋaanot! Lolo nakwaare iitanio akiyar kon; ŋae irumi ŋiboro daadaŋ ŋulu icunit iyoŋ aŋuna ka akonikiyar?’ ”
Aŋun nai, ojoŋoto atubonokin make. Nai ŋuna itemokino iwon otyakutu akitiya nu: nyitemokino akitiya idiobore ŋini isigukini lokaato yok ananupit keŋ kori ŋini itolomari iŋes nasecit.
Erae akinyaŋanar ŋina kaŋ ka ayoŋ esicani ikes apaki ŋina eseciata, anerae eapi akoloŋit ŋina a ŋican kec, edoluni amunyaro kec atipei.
Anerae tari ŋakiro ŋuna koloŋ alimonokinete ŋimalaikan atapapaa yok, arae ŋuna a kire, ido ituŋanan daadaŋ ŋini abili ka towou akiricakin ŋakiro ŋun, abu toryamu akisicanio ŋina ewarit iŋes ilope.