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Ŋirom. 1:21 - Ebaibul

21 Eyenete ikes Akuj, nai nyitopoloorito ikes iŋes ikwa Akuj, kori nyitalakarito. Nai aruworosi ŋatameta kec ŋakoŋinae ka elelebikin akiryonut nakyes kec ŋuna ebaŋaaka.

Faic an caibideil Dèan lethbhreac




Ŋirom. 1:21
34 Iomraidhean Croise  

Kiŋolik Ekapolon aronis a ŋituŋa kelalaar anakwap, ka daadaŋ ŋuna atamete ŋituŋa apaki daadaŋ, arae aronis bon.


Tojoik nooi Akuj eure a ŋainakineta a ŋun, tema alotau keŋ, “Mam nabo nyeceni ayoŋ ŋalup aŋuna a ituŋanan, anerae etami ituŋanan aronis ŋinapei eriŋa edit, kori mam nabo jik nyamunyari ayoŋ ibore daadaŋ ŋini eyari anakwap, lopite ŋolo abunio omunyarya paan.


Tolimokis ŋiketiyak a erwosit ka Aram erwosit kec temasi, “Eya ŋakujo a Ŋisirael lomukura, ŋakiro ŋun aponiata Ŋisirael togogoŋioto akilo iwon; nai ani kikitijik iwon ikes aneni emam ŋimukura, kire jik, ikigogoŋior iwon akilo ikes.


Apotu tojamuwasi ŋikisila a Ekapolon ka acamunet ŋina acamunotor iŋes ka atapapaa kec ta ŋakiyayanakineta ŋuna aris kisiirar ikes. Kiwuapa ikes ŋakujo ŋuna koŋinae toruworos ikes ŋikoŋinae. Kiwuapa ikes ŋipitesyo a ŋituŋa a ŋulu ebakito ka ikes, a ŋulu aris Ekapolon Akuj kicik ikes nyiwuap ŋipitesyo kec.


Eketopoloorito ayoŋ ŋituŋa ŋulu eponeneete alakara neni kaŋ ituruworito alakara kec amuronot neni kaŋ; ikes ŋulu iwuapito ŋakiro ŋuna ka akiyookino, etoodikini ayoŋ ikes aiuno kaŋ.”


Aŋun, abu ayoŋ emyek ikes kiwuapa ŋuna acamito ŋitai kec ŋulu esyaak, kiwuapa ŋuna acamito ikes ŋikulepek.


Ibu iyoŋ tosub ŋituŋa daadaŋ, aŋun epote ikes akilip neni kon, okoe Ekapolon; epote ikes akitopoloor ekiro kon;


Ŋuna bon abu ayoŋ oryamu ikes nu: Abu Akuj tosub ŋituŋa erae ŋulu iyookino, nai emyekis ŋituŋa akiyookino, aloto ayere akitiya ŋuna ka alakara ŋuna ecamito ikes akitiya.”


Epetakin akirwonut akwap daadaŋ, erapuwari akirwonut ŋituŋa daadaŋ, nai ebuni Ekapolon neni kus, etakanuni apolou keŋ neni kus.


Okoe Ekapolon, agogoŋu kaŋ ka aduketait kaŋ ŋina ajio alotooma, neni aŋopya ayoŋ akoloŋit ŋina a ŋican. Epote neni kon ŋituŋa a ŋakwapin anakisaleta a akwap. Elimunete ebe, “Mam ibore aryamut atapapaa kosi, nai amodiyo bon, aryamut ikes ŋiboro ŋulucaryo ŋulu emam akiŋarakinet iryamunia.


“Emodiyana etau akilo ŋiboro daadaŋ, nyepatana akitojokun, ŋae epedori ayenun iŋes?


Ŋakiro ŋuna iruworo Ekapolon ikes nu, “Anironis apotu atapapaa kus toryamut aneni kaŋ, ŋina abu inak ikes aekar aneni kaŋ, ido toloto akiwuapit ŋiboro ŋulucaryo, toruworos ikes daŋ ŋicaryo?


nai anakisyaanu kec, ewuapa ikes ŋuna a ŋitai kec ka ilipete neni ata Baal, lopite ŋolo etatamitotor atapapaa kec ikes akitiya.


Etiyae ayoŋ ŋun, ikotere enyakuni ŋitai a ŋituŋa kaŋ a Ŋisirael neni kaŋ, ŋituŋa kaŋ ŋulu akaesikis ayoŋ daadaŋ, ŋulu alot neni a ŋakujo.’


Ani ikokinete neni, abu ayoŋ daŋ epotok ikes lokisila ŋulu pa ajokak ka nakiro ŋuna pa apedoryata ikes ayarya.


Abu aberu ŋin nyeyenu atemar ayoŋ abu oinak iŋes ŋikinyom, epiini ka akimyet ka arae ayoŋ abu etepetu esilipa ka egolid ŋolo ayaanarete ikes neni a Baal.


Atubokino iŋes na ebe: abu akica bu nakwap, nai aminasi ŋituŋa akiryonut akilo akica, anerae aroko ŋuna etiyaete ikes.


Iŋaari iyoŋ ŋakonyen kec, ikotere kibelekinos anakiryonut nakica ka anapedor a ŋina a Satan, pena neni ka Akuj; toryamut nai aŋuna ka anupit kec akisyonio ŋina a ŋasecisya ka akibois aneni a ŋituŋa a ŋulu eturuwo Akuj ŋulu keŋ.’


ikwapei ileereoto aneni kec ŋuna itemokino eyenere Akuj, anerae Akuj alope abu kisileerek ikes ŋakiro ŋun.


Aŋuna aŋeryoto ŋituŋa anatameta kec ayenun Akuj, emyek Akuj ikes iwuapito ŋatameta ŋuna ecamito akitiya ŋuna aronok, ikotere itiyaete ŋuna sek pa etemokino ikes kitiyata.


Elipi ayoŋ atemar kitumudukan Akuj ikes, ikotere nyiŋolikis ka tokudos ŋigurae kec jik anakiwokit ŋiboro aŋuna ka apitoonut kec.”


Etiyae iŋes ŋun ikotere ipurete ŋituŋa ŋulu nyerae Ŋiyudayan Akuj aŋuna ka akisyon keŋ. Ikwaŋina igiritere Nakigireta ebe; “Aŋun, eketalakari ayoŋ iyoŋ aneni a ŋulu nyerae Ŋiyudayan. Ayeikini ayoŋ, ido epur ekiro kon.”


imudumudosi iyes naparan lopite ŋolo imudumudotor ŋimudukanotin, nai nyipedorete iyes aryamun neni kitoro, ido erubakinete ŋituŋa ikibolyatar iyes ka ikikokoyete, emam ituŋanan ŋini ikiŋarakini iyes.


Eruworosi ŋituŋa ŋulu eseguwaka, erorokaka alosiliŋa, ituroko ka isupaka; eruworosi ŋulu itoŋoyeneneete ŋuluce, ŋulu nyekerito ŋikauruunak kec, ŋulu nyetemarete alakara ka ŋulu nyesegak alotai;


Anerae iyenete iyes ibore ŋini atacaryo, ikotere itolakunere iyes alopitesyo a ŋulu ka akiyar kus a ŋina amam ajokis, a ŋina iryamunete iyes aneni atapapaa kus. Pa arae ibore ŋin, ŋini epedoryo akinyasun ikwa esilipa kori egolid;


Nai irae iyes ebuku ŋoloseuna, ŋisacaradotin ŋulurwosi, ŋituŋa ŋulu etyakaritae neni ka Akuj, ŋituŋa keŋ ka alope. Ikiseu iŋes iyes akisera ŋiticisyo ŋulu apolok nooi, ŋulu a ŋolo ikinyarau iyes anakiryonut tooma nakica keŋ, ŋina ka aumokin.


Abu iŋes kirwor a etoil a ŋolo apolon tema, “Tokerito Akuj ka kitopoloorito iŋes! Anerae adolu apaki ŋina etubokinia iŋes ŋituŋa. Kilipa neni a ŋolo asubuni nakuj, akwap, anam ka ŋilelyan!”


Ekapolon! Ŋae ituŋanan ŋini nyikikeri iyoŋ? Ŋae ewouni alimor apolou kon? Iyoŋ bon irae ŋolo Asegan. Epote ŋakwapin daadaŋ akilip neni kon, anerae aanyut daadaŋ ŋiticisyo kon ŋulu iyookino.”


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