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Ŋilep. 16:29 - Ebaibul

29 “Emaikina iyes kiwuapa ŋakiro ŋuna etubunitoe nu ŋikaru ka ŋikaru: Ani edoli ŋirwa ke elap ŋitomon, elap ŋolo a ŋikanikaarei, emaikina iyes kiredakis akiron, ido nyitiyata etic edio; kiraakasi Ŋisirael ŋulu ikiurito Ŋisirael, kori ŋigelanotin ŋulu iboiyete kaapei ka Ŋisirael;

Faic an caibideil Dèan lethbhreac




Ŋilep. 16:29
28 Iomraidhean Croise  

Tocunun ŋikilyok daadaŋ alo Isirael neni a erwosit Solomon apaki ŋina a ŋasuban a ŋuna a elap a ŋolo a ŋikanikaarei, a ŋolo enyaritae Esanim.


Ani edoli elap ŋolo a ŋikanikaarei iboiyete Ŋisirael alotaunio kec, apotu ŋituŋa tocunakinos Yerusalem,


Abu nai ayoŋ olimu atemar kiredakinae akiron anaŋolol Aapa, emika ŋawat kosi alokiŋaren Akuj kosi ibore ŋini ecamito ka eŋita iŋes ikiyok isua analosit kosi kaapei ka ŋidwe kosi ka a ŋuna a ŋiboro a daadaŋ ŋulu ikiyakar isua,


Nai apaki ŋina adyakatar ikes, abu ayoŋ onap ŋilowi ŋulukigworet egwor aŋuna kec, ido abu etiditeun bon eredak akiron ka elip ejuurui,


Ani etiditeun ayoŋ bon eredak akiron, apotu ŋituŋa ekeyanya ayoŋ a ŋun.


Akoloŋit ŋina esyaunan, emaikina iyes totukokinos aŋuna ka akilip neni ke Ekapolon, ani nabo edoli akoloŋit ŋina a ŋakanikaarei, emaikina totukokinos aŋuna ka akilip neni ke Ekapolon. Nyitiyata etic edyo alorwa a ŋul, mati akipore akimuj ŋina enyami ŋinituŋanan, ŋun bon emaikina iyes kitiyata.


Nai akoloŋit ŋina a ŋakanikaarei erae Sabato, akoloŋit ŋina ke Ekapolon Akuj kus; akoloŋit ŋin, nyitiyata etic edio: Nyitiyata iyes, nyitiyaete tari ŋidwe kus ŋulusapa, kori ŋulupesur, ŋiketiyak kus, kori ŋaketiyak kus, ŋibaren kus, kori ŋituŋa ŋulugelae ŋulu iboiyete alotaun kus,


Alotooma ekaru, emaikina Aron kitiya akitiyaet apei bon a Namuroet a ŋin etal ŋolo ka alemar ŋasecisya. Emaikina iŋes kiosak neni esibit ŋamomwar a Namuroet ŋaokot a ibarasit a ŋini eyaunitae aŋuna ka alemarya asecit. Emaikina kitiyae a ŋolokaru a nanyameta a daadaŋ. Emaikina Namuroet ŋin erae ŋina italeunitoe aŋuna kaŋ a Ekapolon.”


Totamunito akoloŋit ŋina a Sabato, anerae erae akoloŋit ŋina italeunitoe aŋuna kus. Aŋun, ituŋanan daadaŋ ŋini nyetamunit akoloŋit ŋin, emaikina toarae. Ituŋanan daadaŋ ŋini itiyae etic akoloŋit ŋin, emaikina totyakarae alotuŋa keŋ.


Kitiyata ŋiticisyo kus alotooma ŋirwa ŋikanikapei bon, nai akoloŋit ŋina a ŋakanikaarei, erae ŋina a Sabato, ŋina italetoe aŋuna ka akieŋunia akoloŋit ŋina italetoe aŋuna ke Ekapolon. Ituŋanan daadaŋ ŋini itiyae etic edio akoloŋit ŋina a Sabato, emaikina toarae.


Ani pa kibila iyes akiciket ŋina ka akiricakinit akoloŋit ŋina a Sabato, pa kiwuap iyes ŋuna icamito iyes ŋikulepek alotooma akoloŋit kaŋ ŋina asegan, ani kinyarata iyes Sabato akoloŋit ŋina ka alakara, ani kinyarata iyes akoloŋit ŋina asegan ŋina a Ekapolon akoloŋit ŋina itopolooritae; ani kitopoloosi iyes iŋes anaesikin akitiya ŋuna icamito iyes ŋikulepek, kori anaesikin akitiya ŋuna ikitalakarito iyes, kori akiwarit akitiya ŋuna kus a ŋikulepek,


Ebasi ikes, “Kaanukiro ikiredanakinia isua akiron, nai nyikite iyoŋ isua? Ikitiditeunun isua make, nai nyimisit iyoŋ.” Topupokisi, itiyaete iyes ŋuna ikitalakarito iyes pei akoloŋit ŋina iredanakineta akiron, ido isicanito iyes ŋiketiyak kus.


Itamete iyes erae ŋin akiredakin akiron ŋina acamit ayoŋ a? Itiditeuna iyes alotooma akoloŋit apei bon a? Acamit mono ayoŋ akijurur a ituŋanan esibit eoot ŋolo isijuurui ekuwuam a? Acamit mono ayoŋ akiper kus aloguniyae ka alokurono a? Erae mono ibore ŋin akiredanakin akiron a? Erae mono ŋin akoloŋit ŋina italakarit Ekapolon a?


Tema iŋes neni kaŋ, “Daniel nyikuryaniar, anerae ameun akoloŋit ŋina esyaunan ŋina icamunia iyoŋ akitiditeun bon alokiŋaren Akuj ikotere iryamuni ayenut ŋakiro, eirar ŋakiro kon, ido abunit ayoŋ aŋuna a ŋakiro kon.


Alosabito a ŋul, nyimuja ayoŋ ŋamuja ŋuna ajokak, nyenyama ayoŋ akiriŋ, kori nyemata ayoŋ epiini, nyiwosakina ayoŋ akimyet adio nakuwan kaŋ.


Akoloŋin ŋin, emaikina kiserata ŋakiro ŋuna a ŋasuban, tocunakinos iwapei kilipa irae ŋulu asegak; nyilot loticisyo kus akitiya. Erae ŋun ŋakiro ŋuna etubunitoe ŋuna a ŋikaru ka ŋikaru ananyameta kus a daadaŋ ka aneni daadaŋ iboiyoto iyes.


“‘Kitiyata etic ŋirwa ŋikanikapei bon, nai akoloŋit ŋina a ŋakanikaarei erae ŋina a Sabato ŋina ka akieŋun. Erae akoloŋit ŋina asegan ŋina icunakinotor iyes iwapei kilipa. Nyemaikina iyes kitiyata etic edio aneni daadaŋ iboiyoto iyes. Erae akoloŋit ŋin Sabato ŋina ke Ekapolon.


Alotooma ŋirwa ŋul ŋikanikaarei, yaasi ŋainakineta kus ŋuna icunyio neni ke Ekapolon. Ani edoli ŋirwa ŋikanikauni, tocunakinos iwapei kilipa irae ŋulu asegak, ido yaasi akoloŋit ŋin ŋainakineta ŋuna icunyio neni ke Ekapolon. Erae acunakin ŋin ŋina esidyon; nyitiyata etic edio.


Ani edaun ŋul, edoli ŋirwa ŋitomon, elap ŋolo a ŋikanikaarei, akoloŋit ŋina itiyaere amooki, emaikina iyes tokutakis ŋabureryaŋae a ŋimeesekin anakwap kus a daadaŋ.


Emaikina nu toruworos etal ananyameta kus a daadaŋ ka anakiboisyo kus a daadaŋ: Nyemaikina iyes tonyama asepwae adio, kori tonyama ŋaokot ŋadi.


Ani edoli ŋirwa ke elap ŋitomon, elap ŋolo a ŋikanikaarei, tocunakinos kilipa, emaikina iyes kiredakis akiron ka nyilot loticisyo kus kitiyata.


Ikwapei abunio apaki ŋina alalan tolunyar ka aris kelunyar apaki ŋina ka akikany akimuj, togogoŋior alosit ka ameeli, anerae aapuunit apaki ŋina ejoŋoere alosit a ŋameeli. Tolimok Paulo ŋituŋa ŋakiro ŋuna eŋarakinak tema,


Kerae esyemem iwon mono make, pa kikitubok Akuj iwon.


Anerae ituŋanan daadaŋ ŋini elomari nakieŋun ŋina adau Akuj akiikin, ieŋuni alotic keŋ lopite ŋolo eeŋunia Akuj alotic keŋ.


Aŋun, apotu ikes tocunakinos Misipa, tookut ŋakipi tobukosi alokiŋaren Ekapolon. Kiredakis ikes akiron akoloŋit ŋin temasi, “Ikidau isua akisec alokiŋaren Ekapolon.” Ido abu Samuel toruwor ekatubon ŋakiro ka ekarikon a Ŋisirael alo Misipa.


Lean sinn:

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